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Gaetano Bresci

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Italian anarchist and assassin (1869–1901)

Gaetano Bresci
Portrait photograph of Gaetano Bresci
Gaetano Bresci (c. 1890s)
Born(1869-11-11)11 November 1869
Prato, Italy
Died22 May 1901(1901-05-22) (aged 31)
Cause of deathSuicide by hanging
OccupationWeaver
MovementAnarchism in Italy
ConvictionMurder ofUmberto I
Criminal penaltyLife imprisonment

Gaetano Bresci (Italian:[ɡaeˈtaːnoˈbreʃʃi]; 11 November 1869 – 22 May 1901) was anItalian anarchist whoassassinated KingUmberto I of Italy. His experience of working as a youngweaver led him to believe he wasexploited in the workplace, which drew him toanarchism. Bresci emigrated to the United States, where he became involved with other Italian immigrant anarchists inPaterson, New Jersey. News of theBava Beccaris massacre motivated him to return to Italy, where he planned to assassinate Umberto in response. Local police knew of his return but did not mobilize. Bresci killed the king in July 1900 during Umberto's scheduled appearance inMonza amid a sparse police presence.

Thegovernment of Italy suspected that Bresci had been a part of aconspiracy, but no evidence was found to indicate that others were involved. He was consequently sentenced tolife imprisonment for murder and confined onSanto Stefano Island inLatina, Lazio, where he was found dead of an apparent suicide within the year. After his death, Bresci gained the status of amartyr within theItalian anarchist movement, who defended hisregicidal act. Bresci inspired some anarchists to carry out their own acts ofpropaganda by deed, most prominentlyLeon Czolgosz's assassination of United States presidentWilliam McKinley. Italian anarchists erected a monument to Bresci inCarrara despite governmental attempts to block it.

Early life

[edit]

On 11 November 1869,[1] Gaetano Bresci was born into alower middle-class family inPrato, Tuscany.[2] The son of Gaspero Bresci and Maddalena Godi,[3] his parents owned a small amount of land inCoiano, where they farmed grapes, olives, and wheat.[4] His older brothers, Lorenzo and Angiolo, respectively worked as ashoemaker and as an officer in the Italian military.[5] In 1880, theKingdom of Italy began importing cheap grain from the United States, which economically devastated small farmers like the Brescis. As the price of grain fell, the family fell intopoverty and Gaetano himself started working to support his family's income.[6] He came to blame the Italian state for his family's experiences with poverty.[7] When he was 11 years old, Bresci began anapprenticeship as aweaver at a textile factory.[8] On Sundays, he attended avocational school, where he specialised in weavingsilk.[9] By the time he reached the age of 15, he had qualified to work as a silk weaver.[10]

Present-day Italy with key locations of Bresci's life

Bresci was radicalized by his experience of beingexploited in the workplace, and he joined theItalian anarchist movement.[11] On 3 October 1892, Bresci and a group of about twenty anarchists confronted two police officers that had given a young worker acitation for not closing his butcher shop on time. Armed police dispersed the group and Bresci was later arrested for the act. On 27 December 1892, he was tried and found guilty of insulting the police.[12] He was sentenced to 15 days in prison,[13] and was subsequently marked in police files as a "dangerous anarchist".[14]

Bresci was arrested again in 1895, after organising a textile workers'strike,[15] for which he was exiled toLampedusa by the government ofFrancesco Crispi.[16] During hisforced residence [it] on the island, Bresci studied anarchist literature and became further radicalized.[17] Bresci was grantedamnesty in 1896, and returned to the mainland.[18] His status as an anarchist activist also followed him and he initially had difficulty finding work,[19] before being hired to work at a wool factory. He developed a reputation as adandy and engaged in numerous affairs, possibly fathering a child with one of his co-workers.[20] Sustained economic difficulties, among other factors, soon led him to consider emigration.[19]

In 1897, Bresci immigrated to the United States.[21] FromNew York City, Bresci moved toHoboken, New Jersey,[22] where he met and married Sophie Kneiland, an Irish-American with whom he fathered two daughters: Madeleine and Gaetanina.[23] To support his family,[24] Bresci spent his weekdays working as a silk weaver inPaterson, New Jersey,[25] returning to Hoboken on weekends.[26] He indulged in purchases of fine clothing with his wages,[27] and developedphotography as a hobby.[28] In Paterson, Bresci quickly became involved in the local trade unions and the immigrant anarchist movement.[29] He briefly joined theRight to Existence Group (Italian:Gruppo diritto all'esistenza), but left after a few months as he found the group insufficiently radical.[30] At one of the group's meetings, Bresci reportedly saved the life ofErrico Malatesta, when he disarmed a disgruntledindividualist anarchist who had shot and wounded Malatesta.[31] Bresci also co-founded and financially supported its newspaper,La Questione Sociale, for which he became a prolific "firebrand" contributor.[32] He wrote to his brother that they benefitted fromfreedom of the press and relativepolitical equality in the United States, but thatanti-Italian sentiments also ran high, recalling thatAnglo-Americans called Italians "pigs".[33]

Assassination of Umberto

[edit]
Illustration of Bresci shooting King Umberto
Illustration of Bresci assassinating Umberto I of Italy

In 1898, Bresci received news of theBava Beccaris massacre.[34] Protests inMilan against the rising price of bread had been violently suppressed by theRoyal Italian Army, which fired on and killed many of the protestors.[35] By this time, Bresci had fallen under the influence of the individualist anarchistGiuseppe Ciancabilla, an advocate ofpropaganda of the deed.[36] Bresci swore revenge against KingUmberto I of Italy, who he held personally responsible for the massacre[37] as he had decreed astate of siege in Milan and awarded a medal toFiorenzo Bava Beccaris, the general who ordered the shooting.[38]

Bresci requested thatLa Questione Sociale return $150 (equivalent to $5,669 in 2024) which he had lent to them,[39] and with it he bought a.32 S&W revolver and a one-way ticket back to Europe.[40] They respectively cost him $7 (equivalent to $265 in 2024) and $27 (equivalent to $1,020 in 2024),[41] with the latter discounted for the occasion of the1900 Paris Exposition.[42] Before leaving, he told his wife that he was returning to resolve his deceased parents' estate.[43] Bresci set sail in May 1900, disembarking atLe Havre and briefly staying inParis, before leaving for Italy.[44] In June 1900, Bresci returned to his home city of Prato, where he stayed with his brother's family.[45] Although the local police chief was aware of Bresci's presence and knew that police records had listed him as a "dangerous anarchist", the chief did not follow procedure of informing Italy'sMinistry of the Interior or retaining Bresci's passport. Unsurveilled, Bresci was free to practice firing his revolver daily.[46]

In July 1900, Bresci visited his sister inCastel San Pietro Terme, before moving on to Milan.[47] On 25 July, he toured Milan with his friend Luigi Granotti before traveling toMonza.[48] Bresci learned that Umberto was due to attend a gymnastics competition at theRoyal Villa of Monza.[49] Bresci found a room near theMonza train station and waited to strike.[50] For two days, he scouted the area and inquired about the king's activities.[51]

Illustration of a ribcage with three points of impact on the person's left side
Period illustration of where Umberto was shot

On the morning of 29 July 1900, after preparing his weapon and thoroughly grooming himself, Bresci left his hotel intent on assassinating the king at the end of the contest. He spent most of the day walking around town and eating ice cream, briefly stopping for lunch with a stranger, whom he told, "Look at me carefully, because you will perhaps remember me for the rest of your life."[52] That evening at 21:30, Umberto took his car to the stadium, where he was to hand out medals to the competition's athletes at 22:00. There were very few law enforcement agents (Carabinieri) stationed along the route and not enough to effectively carry outcrowd control at the stadium.[53]

Bresci had positioned himself along the road exiting the stadium to give himself a chance at escape;[52] the excited crowd swept him within three meters of the king's car and blocked his way out.[54] While amongst the crowd, Bresci drew his revolver and shot Umberto three or four times.[55] As the king lay dying, the angry crowd wrestled Bresci to the ground and aCarabinieri marshal intervened before Bresci could belynched.[56] He accepted arrest without resistance, declaring: "I did not kill Umberto. I have killed the King. I killed a principle."[57]

Trial and conviction

[edit]
Illustration of Gaetano Bresci's trial, in which Bresci is standing in a cage while being defended by his lawyer Francesco Merlino
Illustration of Bresci's trial in Milan

A month after the assassination, Bresci was tried, convicted, and sentenced in a single day on 30 August 1900.[58] His lawyer,Francesco Saverio Merlino,[59] argued that the idolization of kings had weakened Italy and that the criminalization of the anarchist movement had directly led to Umberto's assassination. He proposed that thedecriminalization of radical ideologies and the resumption ofcivil liberties would put an end topropaganda of the deed, the anarchist practice of political assassination.[60] Bresci's character was further defended by his old foreman,[61] a long-time co-worker,[62] and his own wife, who herself expressed surprise that her husband could have committed the assassination.[63] Examinations by the Italian criminologistCesare Lombroso found no evidence of mental illness and the prosecution was thus unable to establish criminal insanity.[62]

The government of Italy assumed Bresci had acted as part of a conspiracy.[64] Interior ministerGiovanni Giolitti was convinced the assassination had been plotted by Paterson anarchists such as Errico Malatesta together with the exiled Neapolitan QueenMaria Sophie of Bavaria, whom Giolitti alleged was planning to return to power in Italy.[65] Another popularconspiracy theory asserted that Giuseppe Ciancabilla had originally been selected as the assassin by a revolutionary committee in London, but was replaced by Bresci after he got into a conflict with Malatesta over the editorship ofLa Questione Sociale.[66] In the investigation that ensued after Bresci's trial, eleven of his associates – including his brother, travel companions, and epistolary partners – were arrested and held in solitary confinement under suspicion of collaborating on the assassination. They were finally released the following year, when the Milanappellate court found insufficient evidence of their involvement and dropped the charges.[67] Further investigations in the United States likewise found no evidence of a conspiracy by Paterson anarchists to assassinate Umberto.[68] The Italian diplomatsGiovanni Branchi [it] andSaverio Fava were themselves left thoroughly dissatisfied with the "worthless" investigations conducted by theNew York City Police Department,United States Secret Service, and thePinkerton detective agency.[69]

Photograph of the abandoned Santo Stefano prison
View of the now-abandoned prison on Santo Stefano Island

Bresci was convicted of murder and sentenced to life imprisonment,[70] the most severe punishment available, as Italy had already abolished thedeath penalty.[71] Bresci was initially held in Milan'sSan Vittore Prison, then transferred to a prison inElba, where he was illegally held in an underground cell below sea level.[72] Fears of news leaking about the conditions of his imprisonment, combined with unrest among Bresci's supporters in the prison, resulted in his being transferred again on 23 January 1901.[73] He was moved tosolitary confinement on the remote Santo Stefano Island,[74] where he was held in a small, unfurnished cell,[75] with his feet shackled.[76]

Bresci was only allowed to keep a few personal items, such as clothing andhairstyling tools. His daily rations consisted largely of soup and bread, with meat on Sundays and public holidays, and occasional wine and cheese bought with money sent by his wife.[77] For one hour of each day, he was permitted to exercise in the corridor outside his cell. The rest of his time was spent in solitary confinement, away from other prisoners and prohibited from receiving visitors and even his own guards were forbidden to speak to him. To keep himself entertained, he used a napkin as a makeshift football and read from a French dictionary. Bresci reportedly remained in high spirits throughout his time in prison, which the authorities reported was due to his belief that he would be freed in an imminentrevolution.[78] By May 1901, Giolitti himself began to fear that Bresci's conspirators were planning to break him out of prison.[79] To deter such a plot, Giolitti deployed an armed force to guard the island.[80]

Death

[edit]
Illustration of the suicide of Gaetano Bresci
Illustration of Gaetano Bresci's suicide

On 22 May 1901,[81] Bresci was found hanging by the neck in his cell.[82]Vengeance had been carved into the wall.[83] With his cell under constant surveillance, Bresci appeared to have hanged himself while one of his guards was asleep and the other was using the toilet. The prison director reported that Bresci had hanged himself from his cell window using a towel – which prisoners were prohibited from possessing – knotted to the collar of his jacket. All of this occurred at a time that Bresci was awaiting the results of an appeal to Italy'sSupreme Court of Cassation. He also left wine and cheese uneaten, which he had reportedly purchased that morning.[84]

Upon receiving word of Bresci's death, Giolitti immediately dispatched a prison inspector to Santo Stefano, where he reportedly arrived late on the night of 22 May. The inspector and three physicians autopsied Bresci and confirmed that he had died of strangulation but also found that his body had undergone a level ofputrefaction suggesting that he had died earlier than reported. They raised this with the prison authorities but the matter was not investigated any further. On 26 May, Bresci was buried in the prison cemetery, interred with his belongings and letters from his wife that he had not been permitted to read.[85]The New York Times celebrated the news of Bresci's death,[58] while Umberto's successor and son,Victor Emmanuel III, commented that it was "perhaps the best thing that could have happened to the unhappy man".[86]

The circumstances of Bresci's death aroused suspicion and several 21st-century historians have suggested he was murdered.[87] Investigations into Giolitti's papers in theCentral Archives of the State found two empty folders pertaining to Bresci, the title of the first indicated that the prison inspector had actually arrived on the island on 18 May 1901. While looking further into the case, Italian journalistArrigo Petacco found that Bresci's page in the Santo Stefano prison registry had been torn out.[88]

Legacy

[edit]

Governmental and policing reforms

[edit]

Prior to Umberto's assassination by Bresci, thereactionary government ofLuigi Pelloux had been replaced by a left-wing government underGiuseppe Saracco of theHistorical Left and Italy experienced a return todemocracy. Other than a series of arrests during the investigation of the case, the state repression Italian anarchists had expected in the wake of the assassination never manifested.[89] Subsequent governments led by Giolitti passed a series of reforms of the Italian law enforcement apparatus, reining in police repression against striking workers.[90] Giolitti downplayed or suppressed information about further violent attacks by anarchists, even omitting any mention of anarchism from his memoirs about Bresci's assassination, which he depicted as the result of a "deranged mind".[91] Dissatisfied with the ineffectiveness of their foreign intelligence apparatus, as well as the investigations of the American authorities, the Italian government also established a new surveillance network to monitor emigrant Italian anarchists in Europe and the Americas.[92]

British prime ministerRobert Gascoyne-Cecil responded to the assassination by proclaiming that European governments had been too lenient towards anarchists, whose "morbid thirst for notoriety" he feared presented a threat to the existence of civilization.[93] Switzerland passed a new law that punished expressions of support for crimes committed by anarchists, imprisoningLuigi Bertoni under this law after he publicly praised Bresci's actions.[94] European governments that had participated in theInternational Conference of Rome for the Social Defense Against Anarchists also attempted to appeal to the United States government, calling for it to surveil theAmerican anarchist movement and suppress the radical press. TheUnited States Department of State, without a federal law enforcement agency, responded that it lacked the means to carry out such an operation.[95] Bresci's assassination of Umberto nevertheless contributed to a rising climate ofxenophobia and anti-anarchist sentiment in the United States, culminating in the passage of theImmigration Act of 1903, which prohibited anarchists from entering the country.[96]

Regard in left-wing circles

[edit]
Portrait photograph of Sophie Bresci, daughter Madeleine, and their West Hoboken house
Bresci's wife and daughter (pictured) were forced to leaveWest Hoboken, New Jersey.

Although the assassination was condemned by some anarchists, including Errico Malatesta, who rejected revenge killings and worried it might harm the anarchist cause, it was praised by others.[97] The assassination quickly became a cornerstone of Italianleft-wing counterculture,[98] with 29 July being celebrated as an anarchist holiday.[99] Many anarchists came to regard Bresci as a martyr.[100] The American anarchist newspaperFree Society stated that anarchists regarded Bresci's actions with "unqualified approval". In its ode to Bresci, the paper described him as a "kind hearted and humane man" who had resolved to kill the "tyran[t]" Umberto, not as a representative of an organization but in an individual act of revenge for the "great suffering and misery caused by the oppressive measures of the Italian government".[101] Bresci was praised in the same paper byEmma Goldman, who said he had "loved his kind, felt the existing wrongs in the world, and dared to strike a blow at organized authority".[102] She described him as having had "overflowing sympathy with human suffering",[103] and declared his assassination of Umberto to have been "good and noble, grand and useful", as she believed he had intended it to help "free mankind from tyranny".[104] Anarchists inYohoghany, Pennsylvania, even sent a telegram to the Italian prime minister, celebrating the assassination of Umberto.[99]

On Italian anarchist postcards, Bresci's face was superimposed onto theStatue of Liberty,[105] and his deeds were eulogized in a poem by the American anarchistVoltairine de Cleyre[106] and in Italian revolutionary music.[107] Paterson became known as the "capital of world anarchism" after Bresci's assassination of Umberto.[108] Although Bresci's wife did not know about her husband's plan to assassinate Umberto, or even what anarchism entailed, she was routinely surveilled by the police and harassed by members of her own community, forcing her to move to Chicago.[109] When the Italianmonarchist newspaperL'Araldo Italiano raised $1,000 (equivalent to $38,000 in 2024) to decorate Umberto's tomb,[98] the Paterson anarchists quickly matched the amount to support Bresci's widow and two daughters,[110] despite police harassment at their fundraising events.[111] Luigi Galleani was accused ofembezzling funds raised for Bresci's children, but he denied the charges and published letters from Sophia Bresci and the benefit fund's organizer attesting to his innocence.[112]

ARoman Catholic priest was imprisoned for declaring his support for Bresci's actions, which he characterized as "an instrument of divine vengeance against a dynasty [theHouse of Savoy] that haddeprived the Popes of their temporal power."[113] In 1910, when he was still a member of theItalian Socialist Party, the futureItalian fascist dictatorBenito Mussolini praised Bresci in the pages of the socialist newspaperLotta di Classe.[114] According to the Italian historianGaetano Salvemini, Bresci received support from the majority of Italian society due to the unpopularity of Umberto I.[99] Salvemini considered Bresci's assassination of Umberto to be an act oftyrannicide, which he contrasted with theindiscriminate attacks ofterrorism.[115]

Further assassinations and attempts

[edit]

Shortly after Umberto's death, the French anarchist François Salson attempted to assassinate the Persian kingMozaffar ad-Din Shah Qajar in Paris. Although Salson never disclosed his motives, international newspapers (includingCorriere della Sera,The Times, and theNew York Herald) all claimed that the attempt had been directly inspired by Bresci's actions.[116] Print media also linked Bresci's actions with those of Belgian anarchistJean-Baptiste Sipido (whoattempted to assassinate the British crown prince) and Italian anarchistLuigi Lucheni (who had assassinatedEmpress Elisabeth of Austria). Bresci and Lucheni shared little motive in common;[117] Lucheni later expressed his admiration for Bresci's actions.[118]

Illustration of Leon Czolgosz shooting William McKinley, with a gun concealed beneath a handkerchief
Theassassination of William McKinley by Leon Czolgosz was directly inspired by Bresci.

The assassination directly inspired the Polish-American anarchistLeon Czolgosz.[119] According to his parents, Czolgosz obsessively read newspaper accounts of the assassination, keeping a clipping with him for months and reading it in bed each night. In May 1901, he inquired for information from an anarchist group inCleveland about newspaper stories that American anarchists were plotting a similar assassination, but the group's treasurer denied the rumors.[120] In early September, Czolgosz read an article inFree Society which exalted "monster-slayers" such as Bresci. This ultimately drove him to carry out theassassination of United States presidentWilliam McKinley.[101] In the wake of this assassination, mounting public pressure and police surveillance forced Bresci's family to flee their home inCliffside Park, New Jersey.[121]

Bresci and Czolgosz would later be a source of inspiration for the insurrectionary anarchistLuigi Galleani, who praised their actions in his newspaperCronaca Sovversiva.[122] In 1911, Italian anarchists inspired by Bresci planned to assassinate Victor Emanuele III and Giolitti at theTurin International but were arrested before they could carry out their attack.[123] Italian anarchists from Paterson and New York established groups in Bresci's name,[124] while a group in Pittsburgh named themselves in the "Twenty-Ninth of July" group, in reference to the date of Umberto's assassination.[125] By 1914, the New York-basedBresci Circle had reached 600 members,[126] who met frequently onEast Harlem's 106th Street.[127] The group was implicated in a plot to assassinateJohn D. Rockefeller, the richest person of thefin de siècle era.[128] The following year, the group was infiltrated by anundercover operation and two of its members were convicted of plotting to bombSt. Patrick's Cathedral inManhattan.[129] The group was also suspected of involvement in the1919 United States anarchist bombings,[130] and finally disbanded during thePalmer Raids.[131] Bresci's example, along with that of the anarchist assassinsÉmile Henry,Michele Angiolillo andPaulí Pallàs, was later invoked byNicola Sacco when he was ondeath row.[132]

Contemporary commemorations

[edit]

In 1976, a street in Bresci's home town of Prato was named after him.[56] During the 1980s, Tuscan anarchists commissioned a monument to Bresci to be erected in Turigliano, nearCarrara; it was blocked by the government.[133] In July 1986, theItalian Communist Party-controlled municipal council voted to allow the anarchists space in theTurigliano cemetery [it] to construct their monument to Bresci to the protest of monarchist activists and interior ministerOscar Luigi Scalfaro. Court proceedings were initiated against members of the council and of the "Bresci committee" but were all acquitted, as the proposed monument's inscription did not mention the assassination of Umberto. In 1990, it was erected overnight in the cemetery byUgo Mazzucchelli, who turned himself in afterwards. In response, mayorFausto Marchetti declared that the council's resolution to allow the monument was still valid.[134] Victor Emanuele III commissioned theExpiatory Chapel of Monza to commemorate the place where his father Umberto had been assassinated.[135] In 2013, Bresci's name was adopted by a short-livedoccupied social center inCatania.[136]

References

[edit]
  1. ^Carey 1978, p. 50;Levy 2007, p. 210;Pernicone & Ottanelli 2018, p. 133;Simon 2022, p. 18;Vecoli 1999.
  2. ^Carey 1978, p. 50;Levy 2007, p. 210;Jensen 2014, pp. 187–188;Pernicone & Ottanelli 2018, pp. 133–134;Kemp 2018, p. 60.
  3. ^Pernicone & Ottanelli 2018, p. 133;Vecoli 1999.
  4. ^Pernicone & Ottanelli 2018, p. 133;Simon 2022, p. 18.
  5. ^Pernicone & Ottanelli 2018, p. 133.
  6. ^Pernicone & Ottanelli 2018, pp. 133–134;Simon 2022, p. 18.
  7. ^Simon 2022, p. 18.
  8. ^Pernicone & Ottanelli 2018, pp. 133–134;Simon 2022, p. 18;Vecoli 1999.
  9. ^Pernicone & Ottanelli 2018, pp. 133–134;Vecoli 1999.
  10. ^Carey 1978, p. 50;Levy 2007, p. 210;Jensen 2014, pp. 187–188;Pernicone & Ottanelli 2018, pp. 133–134;Kemp 2018, p. 60;Simon 2022, p. 18.
  11. ^Carey 1978, p. 50;Jensen 2014, p. 18;Pernicone & Ottanelli 2018, p. 134;Kemp 2018, p. 60;Simon 2022.
  12. ^Pernicone & Ottanelli 2018, p. 134.
  13. ^Jensen 2014, p. 187;Pernicone & Ottanelli 2018, p. 134;Simon 2022, p. 18.
  14. ^Pernicone & Ottanelli 2018, p. 134;Simon 2022, p. 18.
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  19. ^abJensen 2014, pp. 187–188;Pernicone & Ottanelli 2018, p. 135;Vecoli 1999.
  20. ^Pernicone & Ottanelli 2018, p. 135;Kemp 2018, pp. 60–61.
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  33. ^Pernicone & Ottanelli 2018, pp. 140–141;Vecoli 1999.
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  35. ^Jensen 2014, p. 191;Pernicone & Ottanelli 2018, p. 144;Kemp 2018, p. 61;Simon 2022, pp. 18–19;Vecoli 1999.
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  37. ^Levy 2007, p. 61;Jensen 2014, p. 191;Pernicone & Ottanelli 2018, p. 144;Kemp 2018, p. 61;Simon 2022, p. 19;Vecoli 1999.
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  42. ^Pernicone & Ottanelli 2018, p. 145;Simon 2022, p. 19.
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  56. ^abKemp 2018, p. 62.
  57. ^Carey 1978, p. 46;Levy 2007, p. 213;Kemp 2018, p. 62;Simon 2022, p. 19.
  58. ^abCarey 1978, p. 53.
  59. ^Levy 2007, pp. 216–217;Castañeda 2017, pp. 93–94;Kemp 2018, p. 62;Simon 2022, p. 38.
  60. ^Levy 2007, pp. 216–217.
  61. ^Carey 1978, p. 46;Jensen 2014, pp. 192–193.
  62. ^abJensen 2014, pp. 192–193.
  63. ^Carey 1978, p. 52;Jensen 2014, pp. 192–193.
  64. ^Carey 1978, p. 47;Levy 2007, p. 215;Pernicone & Ottanelli 2018, pp. 150–151;Simon 2022, p. 20;Vecoli 1999.
  65. ^Carey 1978, p. 47;Levy 2007, p. 215;Pernicone & Ottanelli 2018, pp. 167–169.
  66. ^Pernicone & Ottanelli 2018, pp. 150–151.
  67. ^Pernicone & Ottanelli 2018, pp. 151–153.
  68. ^Carey 1978, p. 50;Levy 2007, p. 214;Jensen 2014, pp. 195–196;Pernicone & Ottanelli 2018, pp. 154–164;Simon 2022, p. 20;Vecoli 1999.
  69. ^Jensen 2014, pp. 214–217.
  70. ^Carey 1978, p. 53;Kemp 2018, p. 62;Simon 2022, pp. 19–20;Vecoli 1999.
  71. ^Jensen 2014, p. 192;Simon 2022, pp. 19–20;Vecoli 1999.
  72. ^Pernicone & Ottanelli 2018, p. 164;Simon 2022, pp. 19–20.
  73. ^Pernicone & Ottanelli 2018, p. 164.
  74. ^Levy 2007, p. 215;Jensen 2014, p. 192;Kemp 2018, p. 62;Pernicone & Ottanelli 2018, pp. 164–165;Simon 2022, p. 20.
  75. ^Levy 2007, p. 215;Pernicone & Ottanelli 2018, p. 165;Kemp 2018, p. 62;Simon 2022, p. 20.
  76. ^Kemp 2018, p. 62;Simon 2022, p. 20.
  77. ^Pernicone & Ottanelli 2018, p. 165.
  78. ^Pernicone & Ottanelli 2018, pp. 165–166.
  79. ^Levy 2007, p. 215;Pernicone & Ottanelli 2018, p. 168.
  80. ^Pernicone & Ottanelli 2018, pp. 169–170.
  81. ^Pernicone & Ottanelli 2018, p. 166;Kemp 2018, p. 62;Simon 2022, p. 20;Vecoli 1999.
  82. ^Carey 1978, p. 53;Pernicone & Ottanelli 2018, p. 166;Kemp 2018, p. 62;Simon 2022, p. 20;Vecoli 1999.
  83. ^Carey 1978, p. 53;Kemp 2018, p. 62.
  84. ^Pernicone & Ottanelli 2018, p. 166.
  85. ^Pernicone & Ottanelli 2018, pp. 166–167.
  86. ^Carey 1978, p. 53;Simon 2022, p. 20.
  87. ^Levy 2007, pp. 214–215;Castañeda 2017, p. 93;Pernicone & Ottanelli 2018, pp. 166–170;Kemp 2018, p. 62;Simon 2022, p. 20;Vecoli 1999.
  88. ^Pernicone & Ottanelli 2018, p. 167.
  89. ^Pernicone & Ottanelli 2018, p. 150.
  90. ^Collin 1999, pp. 27–33.
  91. ^Jensen 2014, p. 344.
  92. ^Jensen 2014, p. 214.
  93. ^Jensen 2014, p. 225.
  94. ^Jensen 2014, p. 331.
  95. ^Barton 2015, pp. 312–313.
  96. ^Presutto 2019, pp. 46, 54–55;Vecoli 1999.
  97. ^Simon 2022, p. 21;Vecoli 1999.
  98. ^abLevy 2007, p. 213.
  99. ^abcVecoli 1999.
  100. ^Carey 1978, p. 53;Castañeda 2017, p. 94;Pernicone & Ottanelli 2018, p. 170;Vecoli 1999.
  101. ^abJensen 2014, p. 245.
  102. ^Jensen 2014, pp. 245–246.
  103. ^Gabriel 2007, p. 41.
  104. ^Colson 2017, pp. 168–169.
  105. ^Levy 2007, p. 213;Pernicone & Ottanelli 2018, p. 170.
  106. ^Kemp 2018, pp. 62–64;Simon 2022, p. 21.
  107. ^Kemp 2018, pp. 62–64.
  108. ^Simon 2022, p. 20.
  109. ^Simon 2022, pp. 20–21.
  110. ^Carey 1978, p. 54;Levy 2007, p. 213;Castañeda 2017, pp. 93–94.
  111. ^Carey 1978, p. 54;Castañeda 2017, p. 93–94.
  112. ^Simon 2022, p. 52.
  113. ^Levy 2007, pp. 211–212.
  114. ^Levy 2007, pp. 212–213.
  115. ^Pernicone & Ottanelli 2018, p. 181.
  116. ^Jensen 2014, p. 222.
  117. ^Jensen 2014, p. 236.
  118. ^Jensen 2014, pp. 193–194.
  119. ^Jensen 2014, p. 243;Kemp 2018, p. 62;Nash 1998, p. 3;Vecoli 1999.
  120. ^Jensen 2014, p. 243.
  121. ^Avrich 1991, pp. 54–55;Carey 1978, pp. 53–54.
  122. ^Foner 1977, p. 138.
  123. ^Jensen 2014, p. 287.
  124. ^Avrich 1991, pp. 55, 97;Castañeda 2017, p. 94.
  125. ^Avrich 1991, pp. 52, 97.
  126. ^Bencivenni 2017, pp. 59–60.
  127. ^Avrich 1991, p. 99;Bencivenni 2017, pp. 59–60.
  128. ^Avrich 1991, pp. 99–100;Bencivenni 2017, p. 68;Simon 2022, p. 71.
  129. ^Avrich 1991, pp. 100–101, 151;Bencivenni 2017, p. 68.
  130. ^Avrich 1991, p. 157.
  131. ^Avrich 1991, p. 215.
  132. ^Avrich 1991, p. 212.
  133. ^The Economist, 30 August 1986, p. 38;Hofmann 1991, p. 83.
  134. ^La Repubblica, 4 May 1990.
  135. ^Macadam 1997, p. 74.
  136. ^Piazza 2018, p. 517.

Bibliography

[edit]

Further reading

[edit]
  • Anatra, Bruno (1972)."Bresci, Gaetano".Dizionario Biografico degli Italiani (in Italian). Vol. 14. Rome: Italian Encyclopedia Institute.ISBN 9788812000326.OCLC 926801278. Retrieved3 May 2024 – viaTreccani.
  • Antonioli, Maurizio; Berti, Giampietro (2004)."Bresci, Gaetano Carlo Salvatore".Dizionario biografico online degli anarchici italiani (in Italian).ISBN 978-88-863-8986-0.OCLC 54662152. Retrieved3 May 2024.
  • Galzerano, Giuseppe (2001).Gaetano Bresci. Vita, attentato, processo, carcere e morte dell'anarchico che giustiziò Umberto I [Gaetano Bresci: Life, Assassination Attempt, Trial, Imprisonment and Death of the Anarchist who Executed Umberto I] (in Italian). Galzerano.OCLC 49712282.
  • Pasi, Paolo (2014).Ho ucciso un princìpio. Vita e morte di Gaetano Bresci, l'anarchico che sparò al re [I Killed a Principle: Life and Death of Gaetano Bresci, the Anarchist Who Shot the King] (in Italian). Milan: Elèuthera.ISBN 978-88-969-0450-3.OCLC 884723991.
  • Petacco, Arrigo (2001).L'anarchico che venne dall'America. Storia di Gaetano Bresci e del complotto per uccidere Umberto I [The Anarchist Who Came from America: The Story of Gaetano Bresci and the Plot to Kill Umberto I] (in Italian). Oscar Mondadori.ISBN 88-04-49087-X.OCLC 50671398.
  • Santin, Fabio; Riccomini, Marco (2006).Gaetano Bresci. Un tessitore anarchico [Gaetano Bresci: An Anarchist Weaver] (in Italian). MIR Edizioni.ISBN 88-88282-88-2.OCLC 799633046.
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