Louisianais (French) | |
|---|---|
 The flag ofFrench Louisiana | |
| Total population | |
| Indeterminable | |
| Regions with significant populations | |
| Alabama, Arkansas, Illinois, Indiana, Iowa, Louisiana, Minnesota, Mississippi, Missouri, Ohio, Wisconsin, California, Texas[1] | |
| Languages | |
| Louisiana French Louisiana Creole Cajun English Missouri French Franglais | |
| Religion | |
| Roman Catholic | |
| Related ethnic groups | |
| Cajuns,Louisiana Creoles,Alabama Creoles,Arkansas Creoles,French Americans,French-Canadian Americans,Haitians,Latin Americans |
French Louisianians (French:Louisianais), also known asLouisiana French[2][3] orFrench Creoles (French:Créoles),[4][5] refer to people ofFrench-American ethnicity native to the areas of theUnited States formerly comprising thecolony ofFrench Louisiana. Distinct regional subgroups include theAlabama Creoles (includingAlabama Cajans),Arkansas Creoles,Louisiana Creoles (includingLouisiana Cajuns), and theMissouri French (Illinois Country Creoles).
The termCréole was originally used byFrench settlers inNorth America to distinguish people born inFrench Louisiana from those born elsewhere, thus drawing a distinction betweenOld-WorldEuropeans andAfricans from their Creole descendants born in theViceroyalty of New France.[6][5] The termLouisanese (French:Louisianais) was used as ademonym for Louisiana French people prior to the integration of theLouisiana Territory, but fell into disuse after theOrleans Territory gained admission into the American Union as theState of Louisiana:
"The elegant olive-brownedLouisianese- the rosy-cheeked maiden fromLa belle riviere (La Belle Rivière is the native Louisiana French name for Ohio)..."[7]
The Louisiana French speak similardialects of French, with regional varieties includingLower Louisiana French,Upper Louisiana French, andLouisiana Creole.
In early 1702, a party of French adventurers led byPierre Le Moyne d'Iberville moved fromFort Maurepas inBiloxi, Mississippi to a wooded bluff on the west bank of theMobile River. There they foundedMobile, which they named after the Maubilian Nation. The outpost was populated by French soldiers,French-Canadiantrappers andfur traders, and a fewmerchants andartisans accompanied by their families. There the French had easy access to the Indigenous fur trade, and furs were Mobile's primary economic resource throughout its early history. Along with fur, some settlers also raisedcattle and harvested timber for shipbuilding and the production ofnaval stores.[8]
Indigenous nations gathered annually at Mobile to be received by the French, who offered themfood,drink, andpresents. During this time, as many as 2,000Mobila would visit and could stay for as long as two weeks. Because of the close and friendly relationship between colonial French and Indigenous peoples, French colonists learned the IndigenousLingua franca of the area, theMobilian Jargon, and intermarried with Indigenous women.[8]
In the 18th century, Mobile was afrontier on which a diverse array of peoples interacted: continental Frenchmen, French-Canadians, and various Indigenous peoples all mingled. Unusual in the context of earlyAmerican history, the greatest source of division between these groups and the one that most often resulted in violent conflict was not that which existed between the Europeans and the natives, as was most often in theEnglish settlement, but amongst the Europeans themselves. The differences between continental Frenchmen and French-Canadians were so great that serious disputes occurred between the two groups.[8]
By the end of the17th century, the French had begun to importAfrican slaves into their mainland American colonies. In 1721, the first slaves arrived in Mobile, introducing elements of African andWest Indian French Creole culture, as many of the slaves who came to Mobile worked in theFrench West Indies. In 1724, theCode Noir, a slave code based onancient Roman laws, was instituted in French colonies which allowed slaves a degree of legal and religious rights not found in those of either the British colonies or the United States.[8] Under theCode Noir,affranchis (ex-slaves) were entitled to full citizenship and complete civil equality with other French subjects.
By the mid-18th century, Mobile was populated by West Indian French Creoles, European Frenchmen, French-Canadians, Africans, and Indigenous people. Nevertheless, the practice ofRoman Catholicism was widespread and largely transcended racial, ethnic, economic, and cultural boundaries. The town's inhabitants included a garrison of 50 soldiers and a mixed population of approximately 400 civilians including merchants, laborers, fur traders, artisans, and slaves. The descendants of this diverse group of people are called Creoles.[8]
Mobile contained approximately 40% of all of Alabama's free black population. Mobile's free people of color were known as the Creoles, a distinct group with it own schools, churches, fire company, and social organizations. Many Creoles were the descendants of free blacks at the time of Mobile's capture by American forces, and who retained their freedoms by treaty and treated by the American government as a unique people. Other Creoles were blood relatives of white Mobilians including those of prominent families.[8]
In the mid-19th century, Mobile grew prosperous. This is reflected in the nickname it would acquired around this time: "the Athens of the South." Immigrants from continental Europe and elsewhere in the United States arrived in growing number. By 1860, Mobile's population had grown to 30,000.[8]
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In 1844, a Northern visitor described the city of Mobile as such:
"...clerks of all shapes and sizes, white and red haired men, staid thinking men and brainless flops. Here goes a staid, demeure-faced priest and behind him is a dashing gambler... Here is a sailor just on shore with a pocket full of rocks ready for devilment of any kind and there is a beggar in rags.Pretty Creoles, pale-faced sewing girls, painted vice, big-headed and little-headed men, tall anatomies and short Falstaffs... a great country this is and make no mistake."[8]
Mobile was known for its society life. The town was home to a number ofsocial clubs,gentlemen's clubs, militia units, and other organizations that sponsored balls. A January 8th ball to commemorate theBattle of New Orleans was among the highlights of thesocial season, as wereCotillion balls staged by private clubs.[8]
Spectating andbetting onhorse races was an especially common pastime in 19th century Mobile and popular across allclasses ofsociety. The Mobile Jockey Club offered Mobilians the ability to place a bet on their favorite steeds. Cockfighting also became popular during the 1840s and 1850s.[8]
LikeNew Orleans, Mobile was home to a vibrant theater scene. Blacks attended Mobile's theaters, and Mobilians were treated to various plays and works by Shakespeare, contemporary comedies, and farce shows.[8]
Mardi Gras became of great importance asmystic societies began putting on masked parades with bands, floats, and horses after members attended grand balls. Elaborate floats depicted images of the ancient world. In 1841 Cowbellion's floats of Greek gods were described as "one of the most gorgeous and unique spectacles that was ever beheld in modern times."[8]
The Catholic community of primarily French Creole descent remained numerous and influential. In 1825, the Catholic community began the 15-year construction of theCathedral of the Immaculate Conception. For most of the antebellum era, friction between Protestants and Catholics was practically non-existent.[8]
The Creoles of Mobile built a Catholic school run by and for Creoles. Mobilians supported several literary societies, numerous book stores, and number of book and music publishers.[8]
The Quapaw reached their historical territory, the area of theconfluence of theArkansas andMississippi rivers, at least by the mid-17th century. The Illinois and otherAlgonquian-speaking peoples to the northeast referred to these people as theAkansea orAkansa, referring to geography and meaning "land of the downriver people". As French explorersJacques Marquette andLouis Jolliet encountered and interacted with the Illinois before they did the Quapaw, they adopted thisexonym for the more westerly people. In their language, they referred to them asArcansas. English-speaking settlers who arrived later in the region adopted the name used by the French, and adapted it to English spelling conventions.
TheArkansas Post (French:Poste de Arkansea;Spanish:Puesto de Arkansas), officially theArkansas Post National Memorial, was the firstEuropean settlement located along theMississippi River, in theMississippi Alluvial Plain, and in the present-dayU.S. state ofArkansas. In 1686,Henri de Tonti established it on behalf ofLouis XIV of France for the purpose of trading with theQuapaw Nation.[9]
During thefur trade years, Arkansas Post was protected by a series of fortifications. The forts and associated settlements were located at four known sites and possibly a fifth.
TheFrench,Spanish, andAmericans, who acquired the territory in 1803 with theLouisiana Purchase, considered the site of strategic value. It was the capital ofArkansas from 1819 until 1821 when the territorial government relocated toLittle Rock.
Écore Fabre (Fabre's Bluff) was started as a trading post by the Frenchman Fabre and was one of the first European settlements in south-central Arkansas. While the area was nominally ruled by the Spanish from 1763 to 1789, following French defeat in theSeven Years' War, they did not have many colonists in the area and did not interfere with the French. The United States acquired theLouisiana Purchase in 1803, which stimulated migration of English-speaking settlers to this area. They renamedÉcore Fabre asCamden.
During years of colonial rule ofNew France, many of the ethnic French fur traders andvoyageurs had an amicable relationship with the Quapaw, as they did with many other trading tribes.[10] Many Quapaw women and French men married and had families together, creating amétis (mixed French and Indigenous) population known asArkansas Creoles.Pine Bluff, Arkansas, for example, was founded byJoseph Bonne, a man ofQuapaw-Frenchmétis ancestry.
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In 1679, French explorerRené-Robert Cavelier, Sieur de La Salle was the first European to cross into Indiana after reaching present-daySouth Bend at theSt. Joseph River.[11] He returned the following year to learn about the region. French-Canadianfur traders soon arrived, bringing blankets, jewelry, tools, whiskey and weapons to trade for skins with the Native Americans.
By 1702,Sieur Juchereau established the first trading post nearVincennes. In 1715,Sieur de Vincennes builtFort Miami atKekionga, nowFort Wayne. In 1717, another Canadian,Picote de Beletre, builtFort Ouiatenon on theWabash River, to try to control Native American trade routes fromLake Erie to theMississippi River.
In 1732, Sieur de Vincennes built a second fur trading post at Vincennes. French settlers, who had left the earlier post because of hostilities, returned in larger numbers. In a period of a few years, British colonists arrived from the East and contended against the French for control of the lucrative fur trade. Fighting between the French and British colonists occurred throughout the 1750s as a result.
The Native American tribes of Indiana sided withNew France during theFrench and Indian War (also known as theSeven Years' War). With Britain's victory in 1763, the French were forced to cede to the British crown all their lands in North America east of the Mississippi River and north and west of thecolonies.
Through both the French and Spanish (late 18th century) regimes, parochial and colonial governments used the term Creole for ethnic French and Spanish people born in theNew World as opposed to Europe. Parisian French was the predominant language among colonists in early New Orleans.
Later the regional French evolved to contain local phrases and slang terms. The French Creoles spoke what became known asColonial French. Because of isolation, the language in the colony developed differently from that in France. It was spoken by the ethnic French and Spanish and their Creole descendants.
The commonly accepted definition of Louisiana Creole today is a person descended from ancestors in Louisiana before theLouisiana Purchase by the United States in 1803.[6] An estimated 7,000 European immigrants settled in Louisiana during the 18th century, one percent of the number of European colonists in the Thirteen Colonies along the Atlantic coast. Louisiana attracted considerably fewer French colonists than did its West Indian colonies.
After the crossing of the Atlantic Ocean, which lasted more than two months, the colonists had numerous challenges ahead of them in the Louisiana frontier. Their living conditions were difficult: uprooted, they had to face a new, often hostile, environment, with difficult climate and tropical diseases. Many of these immigrants died during the maritime crossing or soon after their arrival.
Hurricanes, unknown in France, periodically struck the coast, destroying whole villages. TheMississippi Delta was plagued with periodicyellow fever epidemics. Europeans also brought the Eurasian diseases ofmalaria andcholera, which flourished along with mosquitoes and poor sanitation. These conditions slowed colonization. Moreover, French villages and forts were not always sufficient to protect from enemy offensives. Attacks by Native Americans represented a real threat to the groups of isolated colonists.
TheNatchez massacred 250 colonists in Lower Louisiana in retaliation for encroachment by French settlers. The Natchez warriors tookFort Rosalie (nowNatchez, Mississippi) by surprise, killing many settlers. During the next two years, the French attacked the Natchez in return, causing them to flee or, when captured, bedeported as slaves to their Caribbean colony ofSaint-Domingue (later Haiti).
In the colonial period of French and Spanish rule, men tended to marry later after becoming financially established. French settlers frequently took Native American women as their wives (seeMarriage 'à la façon du pays'), and as slaves began to be imported into the colony, settlers also took African wives. Intermarriage between the different groups of Louisiana created a largemultiracial Creole population.
Aside from French government representatives and soldiers, colonists included mostly young men who were recruited in French ports or in Paris. Some labored asengagés (indentured servants), i.e. "temporary semi-slaves"; they were required to remain in Louisiana for a length of time, fixed by the contract of service, to pay back the cost of passage and board. Engagés in Louisiana generally worked for seven years, and their masters provided them housing, food, and clothing. They were often housed in barns and performed hard labor.[12][13]
Starting in 1698, French merchants were obliged to transport a number of men to the colonies in proportion to the ships' tonnage. Some of the men brought over were engaged on three-year indenture contracts under which the contract-holder would be responsible for their "vital needs" as well as provide a salary at the end of the contract term.[14] UnderJohn Law's Company, efforts to increase the use ofengagés in the colony were made, notably including German settlers whose contracts were absolved when the company went bankrupt in 1731.[15]
During this time, to increase the colonial population, the government also recruited young Frenchwomen, known asfilles à la cassette (in English,casket girls, referring to the casket or case of belongings they brought with them) to go to the colony to be wed to colonial soldiers. The king financed dowries for each girl. (This practice was similar to events in 17th-century Quebec: about 800filles du roi (daughters of the king) were recruited to immigrate toNew France under the monetary sponsorship ofLouis XIV.)
In addition, French authorities deported some female criminals to the colony. For example, in 1721, the shipLa Baleine brought close to 90 women of childbearing age from the prison ofLa Salpêtrière in Paris to Louisiana. Most of the women quickly found husbands among the male residents of the colony. These women, many of whom were most likely prostitutes or felons, were known asThe Baleine Brides.[16] Such events inspiredManon Lescaut (1731), a novel written by theAbbé Prévost, which was later adapted as an opera in the 19th century.
Historian Joan Martin maintains that there is little documentation that casket girls (considered among the ancestors of French Creoles) were transported to Louisiana. (The Ursuline order of nuns, who were said to chaperone the girls until they married, have denied the casket girl myth as well.) Martin suggests this account was mythical. The system ofplaçage that continued into the 19th century resulted in many young white men having women of color as partners and mothers of their children, often before or even after their marriages to white women.[17] French Louisiana also included communities of Swiss and German settlers; however, royal authorities did not refer to "Louisianans" but described the colonial population as "French" citizens.
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New France wished to make Native Americans subjects of the king and good Christians, but the distance from Metropolitan France and the sparseness of French settlement prevented this. In officialrhetoric, the Native Americans were regarded as subjects of theViceroyalty of New France, but in reality, they were largely autonomous due to their numerical superiority. The local authorities of New France (governors, officers) did not have the human resources to establish French law and customs, and instead often compromised with the Indigenous people.
Indigenous nations offered essential support for the French: they ensured the survival of the New France's colonists, participated with them in the fur trade, and acted as guides in expeditions. The French alliance with Indigenous nations also provided mutual protection from hostilenon-allied tribes and incursions on French and Indigenous peoples' land from enemyEuropean powers. The French and Indigenous alliance proved invaluable during the laterFrench and Indian War against theNew England colonies in 1753.[18]
The French & Indigenous peoples influenced each other in many fields: the French settlers learned the languages of the natives, such asMobilian Jargon, aChoctaw-based Creole language that served as a trade language in use among the French and various Indigenous nations in the region. Indigenous people bought European goods (fabric, alcohol, firearms, etc.), learned French, and sometimes adopted their religion.
Thecoureurs des bois and soldiers borrowed canoes and moccasins. Many of them ate native food such as wild rice and various meats, like bear and dog. The colonists were often dependent on the Native Americans for food.Creole cuisine is the heir of these mutual influences: thus,sagamité, for example, is a mix of corn pulp, bear fat and bacon. Todayjambalaya, a word ofSeminole origin, refers to a multitude of recipes calling for meat and rice, all very spicy. Sometimesshamans succeeded in curing the colonists thanks to traditional remedies, such as the application of fir tree gum on wounds andRoyal Fern on rattlesnake bites.
Many French colonists both admired and feared the military power of the Native Americans, though some governors from France scorned their culture and wanted to keep racial purity between the whites and Indigenous people.[19] In 1735, interracial marriages without the approval of the authorities were prohibited in Louisiana. However, by the 1750s in New France, the idea of the Native Americans became one of the "Noble Savage," that Indigenous people were spiritually pure and played an important role in the natural purity of the New World. Native Americans did marry French settlers, with Indigenous women being consistently considered as good wives to foster trade and help create offspring. Their intermarriage created a largemétis (mixed French and Indigenous) population in New France.[20]
In spite of some disagreements (some Indigenous people killed farmers' pigs, which devastated corn fields), and sometimes violent confrontations (Fox Wars, Natchez uprisings, andexpeditions against the Chicachas), the relationship with the Native Americans was relatively good in Louisiana. French imperialism was expressed through some wars and the slavery of some Native Americans. But most of the time, the relationship was based on dialogue and negotiation.
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Inability to find labor was the most pressing issue in Louisiana. In 1717,John Law, the French Comptroller General of Finances, decided to import African slaves into Louisiana. His objective was to develop theplantation economy of Lower Louisiana.John Law's Company held a monopoly over theslave trade in the area. The colonists turned tosub-Saharan African slaves to make their investments in Louisiana profitable. In the late 1710s thetransatlantic slave trade imported slaves into the colony. This led to the biggest shipment in 1716 where several trading ships appeared with slaves as cargo to the local residents in a one-year span.
Between 1723 and 1769, most slaves imported to Louisiana were from modern day Senegal, Mali andCongo. A large number of the imported slaves from the Senegambia region were members of theWolof andBambara ethnic groups.[21] During theSpanish control of Louisiana, between 1770 and 1803, most of the slaves still came from the Congo and the Senegambia region but they also imported more slaves from modern-day Benin.[22] Other ethnic groups imported during this period included members of theNago people, aYoruba subgroup.[23]
In Louisiana, the termBambara was used as a generic term for African slaves. European traders usedBambara as a term for defining vaguely a region of ethnic origin. Muslim traders and interpreters often usedBambara to indicate Non-Muslim captives. Slave traders would sometimes identify their slaves asBambara in hopes of securing a higher price, as Bambara slaves were sometimes characterized as being more passive.[24][25] Further confusing the name's indication of ethnic, linguistic, religious, or other implications, the concurrentBambara Empire had notoriety for its practice ofslave-capturing wherein Bambara soldiers would raid neighbors and capture the young men of other ethnic groups, forcibly assimilate them, and turn them into slave soldiers known asTon. The Bambara Empire depended on war-captives to replenish and increase its numbers; many of the people who called themselvesBambara were indeed not ethnic Bambara.[25]
Africans contributed to the creolization of Louisiana society. They broughtokra from Africa, a plant common in the preparation ofgumbo. While theCode Noir required that the slaves receive a Christian education, many practicedanimism and often combined elements of the two faiths. TheCode Noir also conferredaffranchis (ex-slaves) full citizenship and gave complete civil equality with other French subjects.[26]
Louisiana slave society generated its own distinct Afro-Creole culture that was present in religious beliefs and theLouisiana Creole language.[27][28] The slaves brought with them their cultural practices, languages, and religious beliefs rooted in spirit andancestor worship, as well as Roman Catholic Christianity—all of which were key elements ofLouisiana Voodoo.[22] In addition, in the early nineteenth century, manySaint-Domingue Creoles also settled in Louisiana, both free people of color and slaves, following theHaitian Revolution, contributing to theVoodoo tradition of the state. During the American period (1804–1820), almost half of the slaves came from theCongo.[29]
In 1765, during Spanish rule, several thousandAcadians from the French colony ofAcadia (now Nova Scotia, New Brunswick, and Prince Edward Island) made their way to Louisiana after having beenexpelled from Acadia by British authorities after the French and Indian War. They settled chiefly in the southwestern Louisiana region now calledAcadiana. The governorLuis de Unzaga y Amézaga,[30] eager to gain more settlers, welcomed the Acadians, who became the ancestors of Louisiana'sCajuns.
When the United States of America began assimilating and Americanizing the parishes of the Cajun Country between the 1950s and 1970s, they imposed segregation and reorganized the inhabitants of the Cajun Country to identify racially as either "white" Cajuns or "black" Creoles.[31] As the younger generations were made to abandon speaking French and French customs, the White or mixed Indigenous and Cajun people assimilated into theAnglo-American host culture, and the Black Cajuns assimilated into the African American culture.[32]
Cajuns looked to theCivil Rights Movement and other Black liberation and empowerment movements as a guide to fostering Louisiana's French cultural renaissance. A Cajun student protester in 1968 declared "We're slaves to a system. Throw away the shackles... and be free with your brother."[33]
In the early 19th century, floods of Creole refugees fledSaint-Domingue and poured intoNew Orleans, nearly tripling the city's population. Indeed, more than half of the refugee population of Saint-Domingue settled in Louisiana. Thousands of refugees, bothwhite andCreole of color, arrived in New Orleans, sometimes bringingslaves with them. While GovernorClaiborne and other Anglo-American officials wanted to keep out additionalfree black men, Louisiana Creoles wanted to increase the French-speaking Creole population. As more refugees were allowed in Louisiana, those who had first gone toCuba had also arrived.[34] Officials in Cuba deported many of these refugees in retaliation forBonapartist schemes in Spain.[35]
Nearly 90 percent of early 19th century immigrants to the territory settled in New Orleans. The 1809 deportation from Cuba brought 2,731 whites, 3,102 Creoles of color and 3,226 slaves, which, in total, doubled the city's population. The city became 63 percent black in population, a greater proportion thanCharleston, South Carolina's 53 percent.[34]
The Saint-Domingue Creole specialized population raised Louisiana's level of culture and industry, and was one of the reasons why Louisiana was able to gain statehood so quickly. A quote from a Louisiana Creole who remarked on the rapid development of his homeland:
"Nobody knows better than you just how little education the Louisianians of my generation have received and how little opportunity one had twenty years ago to procure teachers... Louisiana today offers almost as many resources as any other state in the American Union for the education of its youth. The misfortunes of the French Revolution have cast upon this country so many talented men. This factor has also produced a considerable increase in the population and wealth. The evacuation of Saint-Domingue and lately that of the island of Cuba, coupled with the immigration of the people from the East Coast, have tripled in eight years the population of this rich colony, which has been elevated to the status of statehood by virtue of a governmental decree."[26]
Louisiana's development and growth was rapid after its admission as a member state of the American Union.
By 1850, 1/3 of all Creoles of color owned over $100,000 worth of property.[36] Creoles of color were wealthy businessmen, entrepreneurs, clothiers, real estate developers, doctors, and other respected professions; they owned estates and properties in French Louisiana.[37] Aristocratic Creoles of Color were very wealthy, such as Aristide Mary who owned more than $1,500,000 of property in theState of Louisiana.[36]
Nearly all boys of wealthy Creole families were sent to France where they received an excellent classical education.[38]
Being a French, and later Spanish colony, Louisiana maintained athree-tiered society that was very similar to other Latin American and Caribbean countries, with the three tiers:aristocracy (grands habitants),bourgeoisie, andpeasantry (petits habitants). The blending of cultures and races created a society unlike any other in America.
The history of the French language in Minnesota is closely linked with that of Canadian settlers, such as explorerLouis Hennepin and trapperPierre Parrant, who contributed very early on to its use in the area.
As early as the mid-17th century, evidence shows the presence of French expeditions, settlements and villages in the region, in particular thanks to FrenchmenPierre-Esprit Radisson andMédard des Groseilliers, who likely reached Minnesota in 1654 after exploring Wisconsin.[39]
A few years later, explorerCavelier de la Salle charted theMississippi, ending his voyage in the neighboring state of North Dakota. He gave this region the nickname of "L'étoile du Nord" (Star of the North), which eventually became the motto of the State of Minnesota.[40]
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The exploration of the northern territories and areas surrounding the Great Lake, including Minnesota, was encouraged byFrontenac, the Governor ofNew France.[41]
In the early days of Minnesota's settlement, many of its early European inhabitants were of Canadian origin, includingPierre Parrant, a trapper and fur trader born inSault Ste. Marie (Michigan) in 1777.
TheRed RiverMétis community also played an important part in the use of French in Minnesota.
Since 1858, when the State of Minnesota was established, the Great Seal of the State of Minnesota bearsCavelier de la Salle's French motto "L'étoile du Nord".
In present-day Minnesota, French is maintained alive through bilingual education options and French-language classes in universities and schools. It is also promoted by local associations and groups such as AFRAN (Association des Français du Nord), who support events such as the Chautauqua Festival inHuot, an event celebrating the French heritage of local communities.[42]
In 2012, a Franco-fête Festival was held in Minneapolis. Similar events take place every year throughout the state of Minnesota.[43]
Since Minnesota shares a border with French-speaking areas of Canada, French exchanges remain common. In 2004, an estimated 35% of Minnesota's production was being exported to Francophone countries (Canada, France, Belgium and Switzerland).[39]
In April 1699, French colonists established the first European settlement atFort Maurepas (also known as Old Biloxi), built in the vicinity of present-dayOcean Springs on the Gulf Coast. It was settled byPierre Le Moyne d'Iberville. In 1716, the French foundedNatchez on the Mississippi River (asFort Rosalie); it became the dominant town and trading post of the area. The French called the greater territory "New France"; the Spanish continued to claim part of theGulf coast area (east ofMobile Bay) of present-day southern Alabama, in addition to the entire area of present-day Florida. The British assumed control of the French territory after theFrench and Indian War.
Old Biloxi was completed on May 1, 1699[44][45] under direction of French explorerPierre Le Moyne d'Iberville, who sailed for France on May 4.[44] He appointed his teenage brotherJean-Baptiste Le Moyne de Bienville as second in command after the French commandantSauvolle de la Villantry (c.1671–1701).[44][45]
M. d'Iberville originally intended to establish a French colony along theMississippi River.[45] However, because of its flooding, he had been unable to find a suitable location during his first voyage of discovery up the Mississippi in March 1699.[45] He returned from his river journey on April 1, and spent another week in searching the shores adjacent toShip Island, where the fleet had been anchored.
On Tuesday, April 7, 1699, d'Iberville and Surgeres observed "an elevated place that appeared very suitable". This spot was on the northeast shore ofBiloxi Bay. They had found the bay was 7–8 feet (2 m) deep. They decided to construct the fort there, as they "could find no spot more convenient, and our provisions were failing, we could search no longer". On Wednesday, April 8, they commenced to cut away the trees preparatory for construction of the fort. All the men "worked vigorously", and by the end of the month, the fort had been finished. They also carved what is known as theIberville stone, claiming the site for France. This is now held by the Louisiana State Museum.[46]
The expedition journal reported:[45]
In the meantime, the boats were actively engaged transporting the powder, guns, and ammunition, as well as the live stock, such as bulls, cows, hogs, fowls, turkeys, etc. . . . The fort was made with four bastions, two of them squared logs, from 2–3 feet [1 m] thick, placed one upon the other, with embrasures for port holes, and a ditch all around. The other two bastions were stockaded with heavy timbers which took four men to lift one of them. Twelve guns were mounted.
— Historical Jour, of d'Iberville's expedition[45]
The best men were selected to remain at the fort,[45] including detachments of soldiers to place with the Canadians (the French also had a colony in what is now Quebec and along the upper Mississippi River) and workmen, and sailors to serve on the gunboats. Altogether about 100 people were left at Fort Maurepas while Iberville sailed back to France on May 4, 1699. Those remaining included:[45]
Few of the colonists were experienced with agriculture,[45] and the colony never became self-sustaining. The climate and soil were different than they were familiar with. On the return of d'Iberville to Old Biloxi in January 1700, he brought with him sixty Canadian immigrants and a large supply of provisions and stores. On this second voyage, he was instructed:
to breed the Buffalo at Biloxi; to seek for pearls; to examine the wildmulberry with the view to silk [silk worms on leaves]; the timber for shipbuilding, and to seek for mines.[45] Expeditions in search of gold, jewels and valuable furs were the main goals of the colonists. They made thorough explorations of the Mississippi River and the surrounding country.[45]
In 1700, Le Sueur was sent to the upper Mississippi with 20 men[45] to establish a fort in theSioux country. His government intended to take over the copper mines of the Sioux nations in the interests of France. Meanwhile, the French had established forts and settlements in theIllinois country. Learning of the French colony at Old Biloxi, Canadians came by the boatload down the Mississippi from the upper country (today's Quebec).
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Fathers Davion and Montigny, accompanied by a few Frenchmen, were the first visitors at the fort, having made the journey downriver in canoes. In May 1700, the settlers were visited by M. Sagan, a traveler from Canada. He carried a request from the French minister to the governor M. de Sauvolle, asking that Sagan be furnished with 24pirogues and 100 Canadians to explore theMissouri River and its branches, a major tributary of the Mississippi that has its confluence at what later developed as Saint Louis. During the absence of d'Iberville, his young brother Bienville made further expeditions to try to secure the prosperity of the colony. But the colonists suffered from tropical diseases of the region: many died fromyellow fever, including the governor, M. de Sauvolle, who died in the summer of 1700. Bienville became ranking chief in command, and acted as commandant.[45]
On September 16, 1700, a party ofChoctaw warriors arrived at Biloxi, asking for French troops to help them fight against theChickasaw, their traditional enemies among native groups.[45] The Choctaw during this period had 40 villages, with more than 5,000 warriors. On October 25, 20 Mobile natives arrived at Fort Maurepas. They were said to have about 400 fighting men.
On December 18, 1700, ashallop arrived from the Spanish settlement atPensacola to the east, with the news that d'Iberville and Serigny had reached there with the king's ships, theRenommée of fifty guns, and thePalmier of 44 guns. This was welcome news to the garrison, which had been living for more than 3 months on little more than corn. They had lost more than 60 men due to disease, leaving only 150 persons in the colony. Bienville was ordered to evacuate Biloxi, and move to a settlement on theMobile River.
On January 5, 1701, Bienville departed for the Mobile River, leaving 20 men under the command of M. de Boisbriant as garrison at the fort. AtDauphin Island, Bienville met with his brothers de Serigny and Chateaugue, who had arrived with a detachment of sailors and workmen. They were to build a magazine for storage of goods and provisions which had been brought from France. On theKith, he commenced to build theFort Louis de la Mobile, about 12 leagues above the present city ofMobile, on the right bank of the river. It was the official center of the Gulf Coast colony for the next nine years, until the new Fort Conde was built. (Mobile city developed around it.)[45]
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In 1717, when the channel at Dauphine island (present-dayDauphin Island) had become choked with sand,[47] de l'Épinay and de Bienville decided to make use of the harbor atShip Island. They ordered a new fort to be constructed on the mainland opposite, selecting a place one league west of Old Biloxi for a site across Biloxi Bay. The transport shipDauphine, commanded by M. Berranger, had arrived with many carpenters and masons. They built the new fort,[47] known as New Biloxi (Nouveau-Biloxi) and also asFort Louis.[47] In 1719, Fort Maurepas (at Old Biloxi) was burned; it was never reconstructed by the French.[47] Another fort and magazines were also constructed on Ship Island, in theGulf of Mexico.[47]
In 1719, the administrative capital ofFrench Louisiana was moved to Old Biloxi fromMobile (orMobille), during theWar of the Quadruple Alliance (1718–1720) against Spain.[45] Due to hurricanes and shiftingsand bars blockingharbor waters during the early 18th century, the capital of French Louisiana was moved from Mobile toNouveau-Biloxi (present-dayBiloxi), acrossBiloxi Bay. However, later in the same year, Fort Maurepas (at Old Biloxi) burned. It was never reconstructed.[47]
Later, during June–August 1722, the capital was moved again, by colonial governorBienville, from Biloxi to deeper waters in theMississippi River at a new inland harbor town namedLa Nouvelle-Orléans (New Orleans), built for the purpose during 1718–1722.
Established byFrench colonists in 1716, Natchez is one of the oldest and most important Louisiana French settlements in the lowerMississippi River Valley. After the French lost theFrench and Indian War (Seven Years' War), they ceded Natchez and near territory toGreat Britain in theTreaty of Paris of 1763. (It later traded other territory east of the Mississippi River with Great Britain, which expanded what it called West Florida). The British Crown bestowed land grants in this territory to officers who had served with distinction in the war. These officers came mostly from the colonies of New York, New Jersey, and Pennsylvania. They established plantations and brought their upper-class style of living to the area.
Beginning 1779, the area was under Spanish colonial rule. After defeat in the American Revolutionary War, Great Britain ceded the territory to the United States under the terms of the Treaty of Paris (1783). Spain was not a party to the treaty, and it was their forces who had taken Natchez from the British. Although Spain had been allied with the American colonists, they were more interested in advancing their power at the expense of Britain. Once the war was over, they were not inclined to give up that which they had acquired by force.
In 1797 Major Andrew Ellicott of the United States marched to the highest ridge in the young town of Natchez, set up camp, and raised the first American Flag claiming Natchez and all former Spanish lands east of the Mississippi above the 31st parallel for the United States.
After the United States acquired this area from the Spanish, the city served as the capital of theMississippi Territory and then of the state of Mississippi. It predatesJackson by more than a century; the latter replaced Natchez as the capital in 1822, as it was more centrally located in the developing state. The strategic location of Natchez, on abluff overlooking theMississippi River, ensured that it would be a pivotal center of trade, commerce, and the interchange of ethnic Native American, European, and African cultures in the region; it held this position for two centuries after its founding.
French colonization of the region began in earnest during the late 17th century bycoureurs des bois from what is now modern-day Canada. With French colonial expansion into the North American interior, various missions, forts and trading posts were established under the administration ofNew France.
One of the first settlements to be established in the region was that of Cahokia in 1696, with the foundation of a French mission. The town quickly became one of the largest in the region with booming commerce and trade to assist its growth.Jesuit missionaries also established a mission to the south along theKaskaskia River in 1703, followed by a stone church built in 1714. During that time,Canadien settlers had moved in and begun to farm. Some also mined for lead west of the Mississippi River. The fertile land of theAmerican Bottom was tended to byhabitants who moved fromPrairie du Rocher.[48] Soon the meager French post ofKaskaskia became the capital ofUpper Louisiana, andFort de Chartres was constructed nearby.
Since its inception, Kaskaskia possessed a diverse population, a majority of whom wereIllinois or other Native American groups, with a minority of Frenchvoyageurs. Many of the Canadiens and their descendants would eventually become voyageurs andcoureurs des bois. Continued immigration of Canadien settlers and natives of Illinois Country, as well as a need for other resources resulted in some founders establishingSainte-Geneviève in 1735 on the west side of the Mississippi in what is now Missouri.[48]
In 1732, following a short-lived French trading post for buffalo hides,Vincennes was established as a French fur trading post for theFrench Indies Company under the leadership ofFrançois-Marie Bissot, Sieur de Vincennes. The trade was primarily with theMiami, and was so lucrative that moreCanadiens were attracted to the post. In addition, marriages took place between French settlers (usually men) and women from the local Native American tribes. Both sides considered such unions to be to their advantage for long-term allianes and trading relationships.[49]
Originally granted as a French trading post in 1763, St. Louis quickly developed into a settlement underPierre Laclède. By this time, the French had established several footholds along the upper Mississippi River such asCahokia,Kaskaskia,St. Philippe,Nouvelle Chartres,Prairie du Rocher, andSte. Genevieve.[50] Even so, after the British victory in theFrench and Indian War in 1763, manyfrancophone residents of Illinois Country moved west of the Mississippi River toSte. Genevieve,St. Louis, and elsewhere. Additionally, following France's loss in the War, Louisiana was ceded to Spain inTreaty of Fontainebleau. Several hundred French refugees from the Midwest were resettled at Ste. Genevieve by the Spanish in 1797.[51] From the end of the French and Indian War through the early 19th century, francophones began settling in theOzark highlands further inland, particularly after French Louisiana wassold to the United States in 1803.[52]
It is speculated that Native Americans may have already begun to process lead in the Upper Louisiana Valley by the 18th century, in part due to interaction withcoureurs des bois and European expeditions.[53] French demand for lead quickly outstripped available labor despite French colonial reliance on Native Americans, freelancer miners, and 500 African slaves shipped fromSaint-Domingue in 1723 to work in the area ofMine à Breton, under control of Philippe François de Renault .[51] With large quantities of ore visible from the surface, entire Creole families moved inland to exploit such plentiful resources.[54] WhenMoses Austin settled inPotosi, formally Mine à Breton, he introduced serious mining operations into Missouri in 1797 and stimulated growth of the francophone community in the area. Mining communities such asOld Mines (French:La Vieille Mine),Mine La Motte, and St. Michel (St. Michaels), which were established further inland, remained well-connected to Ste. Genevieve through trade, familial ties, and a formed common identity.[51]
On January 1, 1718, a trade monopoly was granted toJohn Law's Company. Hoping to make a fortune mining precious metals in the area, the company with a military contingent sent from New Orleans built a fort to protect its interests. Construction began on the firstFort de Chartres (in present-day Illinois) in 1718 and was completed in 1720.
The original fort was located on the east bank of the Mississippi River, downriver (south) fromCahokia and upriver ofKaskaskia. The nearby settlement ofPrairie du Rocher, Illinois, was founded by French-Canadian colonists in 1722, a few miles inland from the fort.
The fort was to be the seat of government for the Illinois Country and help to control theMeskwaki, which was seen as a threat. The fort was named afterLouis, duc de Chartres, son of the regent of France. Because of frequent flooding, another fort was built further inland in 1725. By 1731, the Company of the Indies had gone defunct and turned Louisiana and its government back to the king. The garrison at the fort was removed toKaskaskia, Illinois in 1747, about 18 miles to the south. A new stone fort was planned near the old fort and was described as "nearly complete" in 1754, although construction continued until 1760.
The new stone fort was headquarters for the French Illinois Country for less than 20 years, as it was turned over to the British in 1763 with theTreaty of Paris at the end of theFrench and Indian War. The British Crown declared almost all the land between theAppalachian Mountains and the Mississippi River from Florida toNewfoundland a Native American territory called theIndian Reserve following theRoyal Proclamation of 1763. The government ordered settlers to leave or get a special license to remain. This and the desire to live in aCatholic territory caused many of theIllinois Creoles to cross the Mississippi to live inSt. Louis orSte. Genevieve, Missouri. The British soon relaxed its policy and later extended theProvince of Quebec to the region.
The British took control of Fort de Chartres on October 10, 1765, and renamed itFort Cavendish. The British softened the initial expulsion order and offered the Creole inhabitants the same rights and privileges enjoyed under French rule. In September 1768, the British established a Court of Justice, the first court ofcommon law in the Mississippi Valley (the French law system is calledcivil law).
After severe flooding in 1772, the British saw little value in maintaining the fort and abandoned it. They moved the military garrison to the fort at Kaskaskia and renamed itFort Gage. Chartres' ruined but intactmagazine is considered the oldest surviving European structure in Illinois and was reconstructed in the 20th century, with much of the rest of the Fort.
TheLouisiana Purchase brought about a marked change: francophones ofSte. Genevieve andSt. Louis assimilated more rapidly into English-speaking American society because of interaction with new settlers, while the inland mining communities remained isolated and maintained their French heritage.[50][54]Piocheurs held fast to primitive techniques, using hand tools and simple pit mining. They performed smelting over crude, chopped-wood fires. Soon, ethnic French families in St. Louis and Ste. Genevieve, as well as American companies, purchased the land occupied by the Creoles. They created a division between an increasinglyanglophone authority andfrancophone labor.[54] By the 1820s production of lead had declined in the area of Old Mines. Following theCivil War, new mining technologies left the community impoverished.
The eventual decline of Illinois Country French did not occur at the same rates as it inevitably did in other areas. Most attribute the survival of the language inOld Mines primarily due to its relative isolation, as compared to other communities such asSt. Louis orSte. Genevieve.[50][51][52]
In 1809, the French street signs of St. Louis were replaced, but the population remained largely ethnic French through the 19th century. Migration of francophones fromNew Orleans,Kaskaskia, and Detroit bolstered the French-speaking population.[55] Two French-language newspapers,Le Patriote (text=The Patriot) andLa Revue de l'Ouest (text=The Review of the West) were published during the second half of the 19th century, with an intended audience of the "French-language population of 'The West'", but the papers fell out of print before the turn of the century.[56]
Outside of St. Louis, French survived into the 20th century but the francophone population of settlements near the Mississippi River had dropped dramatically:
... few Créoles to be found today in the towns along the river, with the exception of Festus and Crystal City, where many of them are employed in the factories. Sainte-Geneviève has no more than a score of families which have remained definitely French.
— Ward Allison Dorrance, The Survival of French in the Old District of Sainte-Geneviève, 1935
French did not fare far better in distant Vincennes where German immigration in the 1860s had severely weakened the French community and by 1930 there were only a small population of elderly francophones left.[57]
In the 1930s and 1940s, use of newexcavation equipment by mineral companies almost entirely pushed French-speaking Creoles from mining, leaving them without income. French became associated with poverty, lack of education, and backwardness.[54][58] Harassment and intolerance from English speakers left many Missouri French speakers ashamed of their language and hesitant to speak.[59] Use of French on school property was prohibited and it was not uncommon for students to facecorporal punishment bymonolingual, English-speaking teachers for using the language.[60]
In 1930, French professor W. M. Miller visited this area of rural Missouri, finding the largest remaining concentration of Missouri French speakers in a small pocket south ofDe Soto and north ofPotosi. He estimated their population to be about 2,000, allbilingual. There were rumors that at least a few elderly, French monolingual speakers remained, but few young people spoke the language and their children were all monolingual English speakers.[59] From 1934 to 1936,Joseph Médard Carrière made several trips to the Old Mines area to study the Missouri French dialect and to collect folktales from localconteurs. Carrière estimated a total of 600 families still used the dialect. He noted the increased influence of English, particularly among younger speakers, and felt this was a sign of eventualdisplacement.[50]
In 1977, Gerald L. Gold visited the community to document how movement away from family and child labor in lead andbaryte mining coincided with the loss of Missouri French as a maternal language.[51] He suggests that the 1970 census statistic of 196 native French speakers inWashington County underrepresented the true number of speakers. In 1989, Ulrich Ammon estimated that only a handful of elderly speakers remained in isolated pockets.[61] In 2014 news media reported that fewer than 30 Missouri French speakers remained in Old Mines, with others being able to remember a few phrases.[62]
In the 17th century, the French were the first modern Europeans to explore what became known asOhio Country.[63] In 1663, it became part ofNew France, a royal province ofFrench Empire, and northeastern Ohio was further explored byRobert La Salle in 1669.[64]
During the 18th century, the French set up a system of trading posts to control thefur trade in the region, linked to their settlements in present-day Canada and what they called theIllinois Country along theMississippi River.Fort Miami on the site of present-daySt. Joseph, Michigan was constructed in 1680 by New France Governor-GeneralLouis de Buade de Frontenac.[65]They builtFort Sandoské by 1750 (and perhaps a fortified trading post atJunundat in 1754).[65]
By the 1730s, population pressure from expanding European colonies on the Atlantic coast compelled several groups of Native Americans to relocate to theIllinois Country. From the east, theDelaware andShawnee arrived, andWyandot andOttawa from the north. TheMiami lived in what is now western Ohio. TheMingo formed out of Iroquois who migrated west into the Ohio lands, as well as some refugee remnants of other tribes.
By the mid-18th century, British traders were rivaling French traders in the area.[66] They had occupied a trading post calledLoramie's Fort, which the French attacked from Canada in 1752, renaming it for a Frenchman named Loramie and establishing a trading post there. In the early 1750sGeorge Washington was sent to the Ohio Country by theOhio Company to survey, and the fight for control of the territory would spark theFrench and Indian War. It was in the Ohio Country where George Washington lost theBattle of Fort Necessity toLouis Coulon de Villiers in 1754, and the subsequentBattle of the Monongahela to Charles Michel de Langlade and Jean-Daniel Dumas to retake the country 1755.TheTreaty of Paris ceded the country toGreat Britain in 1763. During this period the country was routinely engaged in turmoil, with massacres and battles occurring between the Indian tribes.
The first European to visit what became Wisconsin was probably the French explorerJean Nicolet. He canoed west fromGeorgian Bay through theGreat Lakes in 1634, and it is traditionally assumed that he came ashore nearGreen Bay atRed Banks.[67]Pierre Radisson andMédard des Groseilliers visited Green Bay again in 1654–1666 andChequamegon Bay in 1659–1660, where they traded for fur with local Native Americans.[68] In 1673, Jacques Marquette andLouis Jolliet became the first to record a journey on theFox-Wisconsin Waterway all the way to theMississippi River nearPrairie du Chien.[69]Frenchmen likeNicholas Perrot continued to ply thefur trade across Wisconsin through the 17th and 18th centuries, but the French made no permanent settlements in Wisconsin before Britain won control of the region following theFrench and Indian War in 1763. Even so, French traders continued to work in the region after the war, and some, beginning withCharles de Langlade in 1764, settled in Wisconsin permanently, rather than returning to British-controlled Canada.[70]
The British gradually took over Wisconsin during the French and Indian War, taking control of Green Bay in 1761 and gaining control of all of Wisconsin in 1763. Like the French, the British were interested in little but the fur trade. One notable event in the fur trading industry in Wisconsin occurred in 1791, when two free African Americans set up a fur trading post among the Menominee at present dayMarinette. The first permanent settlers, mostlyFrench Canadians, some Anglo-New Englanders and a few African American freedmen, arrived in Wisconsin while it was under British control. Charles de Langlade is generally recognized as the first settler, establishing a trading post at Green Bay in 1745, and moving there permanently in 1764.[70] Settlement began at Prairie du Chien around 1781. The French residents at the trading post in what is now Green Bay, referred to the town as "La Baye". However, British fur traders referred to it as "Green Bay", because the water and the shore assumed green tints in early spring. The old French title was gradually dropped, and the British name of "Green Bay" eventually stuck. The region coming under British rule had virtually no adverse effect on the French residents as the British needed the cooperation of the French fur traders and the French fur traders needed the goodwill of the British. During the French occupation of the region licenses for fur trading had been issued scarcely and only to select groups of traders, whereas the British, in an effort to make as much money as possible from the region, issued licenses for fur trading freely, both to British and to French residents. The fur trade in what is now Wisconsin reached its height under British rule, and the first self-sustaining farms in the state were established as well. From 1763 to 1780, Green Bay was a prosperous community which produced its own foodstuff, built graceful cottages and held dances and festivities.[72]
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