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Frederick Bligh Bond

From Wikipedia, the free encyclopedia
British architect, illustrator, archaeologist

Frederick Bligh Bond
Frederick Bligh Bond in 1921
Born30 June 1864
Died8 March 1945 (1945-03-09) (aged 80)
Occupation(s)Architect andpsychical researcher
Employer(s)Church of England,American Society for Psychical Research

Frederick Bligh Bond (30 June 1864 – 8 March 1945),[1] was an Englisharchitect,illustrator,archaeologist,psychical researcher and member of theSocietas Rosicruciana in Anglia.

Early life

[edit]

Bligh Bond was the son of the Rev. Frederick Hookey Bond. He was born in theWiltshire town ofMarlborough. His family was related toWilliam Bligh, through his nephewFrancis Godolphin Bond, Bligh Bond's grandfather. He was also a cousin ofSabine Baring-Gould.[2] He was educated at home by his father, who was headmaster of theMarlborough Royal Free Grammar School.[3] His brother,Francis George Bond, became a major general in the British Army.

Architectural practice

[edit]
Bligh Bond's Cossham Memorial Hospital

He practised as an architect inBristol from 1888. His work includes schools, such as theboard schools inBarton Hill,Easton, andSouthville, Greenbank Elementary School and St George's School. He designed the schools of medicine and engineering atBristol University and the Music School ofClifton College. He also undertook a number of domestic commissions for theKing's Weston estate ofPhilip Napier Miles, including a number of substantial houses inShirehampton, the Miles Arms public house in Avonmouth, the now-demolished King's Weston estate office and the public hall in Shirehampton.[4]Cossham Memorial Hospital is also an example of his work.[5] The style of his mature works in the Edwardian years might be described as English Baroque or Queen Anne Revival. In addition he oversaw the restoration of a number of churches, became an acknowledged authority on the history of church architecture, and in 1909 published, with DomBede Camm, a two-volume treatise entitledRoodscreens and Roodlofts.[6]

Glastonbury excavations

[edit]
Glastonbury Abbey

As early as 1899 Bligh Bond had expressed his belief that the dimensions of the buildings at Glastonbury Abbey were based ongematria,[4] and in 1917 he published, with Thomas Simcox Lea,Gematria, A Preliminary Investigation of the Cabala contained in the Coptic Gnostic Books and of a similar Gematria in the Greek text of the New Testament, which incorporated his own previously published paper,The Geometric Cubit as a Basis of Proportion in the Plans of Mediaeval Buildings.[1]

In 1908 theChurch of England appointed him director of excavations atGlastonbury Abbey.[4] Before he was dismissed by BishopArmitage Robinson in 1921, his excavations rediscovered the nature and dimensions of a number of buildings that had occupied the site.[2][4] Bond's work at Glastonbury Abbey is one of the first documented examples ofpsychic archaeology. Bond with the retired navy Captain John Allan Bartlett ("John Alleyne") as a medium claimed to have contacted throughautomatic writing dead monks and the builder of the Edgar Chapel at Glastonbury, who advised him where to excavate.[7][8][9]

In 1919 he publishedThe Gates of Remembrance, which revealed that he had employed psychical methods to guide his excavation of the Glastonbury ruins. As a consequence of these revelations his relations with his employers, who strongly disapproved ofspiritualism, deteriorated and he was sacked in 1921.[9][10]

Archaeologists andskeptics have found Bond's claims dubious.[11]Joseph McCabe suggested that Alleyne and Bond had "steeped themselves, all through the year 1907, in the literature of the subject. They read all that was known about Glastonbury, and lived for months in the medieval atmosphere."[12]

In 1922 Rev. H. J. Wilkins published a detailed criticism of Bond's psychical claims. Wilkins concluded "there is absolutely nothing supermundane in the whole of the script... All that is true in the script could be gathered from historical data or reasonably conjectured by intelligent observation of existing facts and conditions."[13]

ArchaeologistKenneth Feder commented that the "tall church towers, whose existence and locations we are to believe were provided by spirits, actually were recorded and located in a historical document Bond almost surely had already seen. Beyond this, an early drawing of the abbey, and even structural remains visible on the surface, provided clues as to the location of these towers."[8]

Feder also noted that "there was no scientific controls whatsoever" and that it is impossible to tell whether he was actually advised by spirits or whether his expertise in church architecture and information from early drawings helped him locate the chapels he discovered.[14][15]

In a series of articles published inThe Skeptic,Chris French discusses in depth the possibility Bond's automatic writing may have instead been the result of theideomotor effect andfacilitated communication which was influenced by Alleyne.[16][17] French also outlines a study which indicates Bond and Alleyne may have already been aware of the information they communicated in the writings but did not realise it at the time.[18]

Psychical research

[edit]

Bligh joined theFreemasons in 1889, theTheosophical Society in 1895, theSociety for Psychical Research in 1902, theSocietas Rosicruciana in Anglia in 1909[19] andthe Ghost Club in 1925.

From 1921 to 1926 he was editor ofPsychic Science (then namedQuarterly Transactions of the British College of Psychic Science).[20]

In 1926 he emigrated to the US, where he was employed as education secretary of theAmerican Society for Psychical Research (ASPR) and worked as editor on their magazine,Survival.[1] Bligh Bond broke with the ASPR and returned toBritain in 1936,[2] also rejoining the Ghost Club in the process, after supporting accusations against the mediumMina Crandon that she had fraudulently produced thumbprints on wax that she presented as being produced by the spirit of her dead brother, Walter.[1]

During his time in the USA Bond was ordained, and in 1933 consecrated as a bishop, in theOld Catholic Church of America.[1]

Later life

[edit]

He returned to the United Kingdom in 1935,[21] spending his time inLondon andDolgellau,Merionethshire, where he died of a heart attack.[22][23]

Legacy

[edit]

Bond is mentioned as part of the background toDeborah Crombie's mystery novelA Finer End (Bantam, 2001).ISBN 0-553-57927-4

On 30 December 2008 Bligh Bond was the subject of aChannel 4 documentary,The Ghosts of Glastonbury, hosted byTony Robinson, which examined Bligh Bond's claims that he received archaeological information throughautomatic writing from deceased monks.

Publications

[edit]
Authored by Bligh Bond
Co-authored by Bligh Bond
Illustrated by Bligh Bond

References

[edit]
  1. ^abcde"Frederick Bligh Bond".Encyclopedia of Occultism and Parapsychology. Retrieved9 May 2007.
  2. ^abc"Glastonbury Enigma".Fortean Times. Archived fromthe original on 27 July 2003. Retrieved10 May 2007. (Free registration required)
  3. ^The Rediscovery of Glastonbury: Frederick Bligh Bond Architect of the New Age by Tim Hopkinson-Ball, 2007
  4. ^abcd"A 'Colourful' Bristol Architect".Digital Bristol. Archived fromthe original on 12 May 2006. Retrieved9 May 2007.
  5. ^"Handel Cossham Memorial Hospital".historicengland.org.uk. Retrieved10 May 2007.
  6. ^"Select bibliography: churches, their furnishings, and use".The Ecclesiological Society. Archived fromthe original on 9 August 2007. Retrieved10 May 2007.
  7. ^"Discovering Glastonbury Abbey – the psychic way". BBC. Retrieved12 November 2015.
  8. ^abFeder, Kenneth.Archaeology and the Paranormal. InGordon Stein. (1996).The Encyclopedia of the Paranormal. Prometheus Books. pp. 32-43.ISBN 1-57392-021-5
  9. ^abWilliams, William F. (2000).Encyclopedia of Pseudoscience: From Alien Abductions to Zone Therapy. Facts on File Inc. p. 39.ISBN 1-57958-207-9
  10. ^Anderson, Rodger. (2006).Psychics, Sensitives and Somnambules: A Biographical Dictionary with Bibliographies. McFarland & Company. p. 11.ISBN 978-0-7864-2770-3
  11. ^Nickell, Joe. (2007).Adventures in Paranormal Investigation. University Press of Kentucky. pp. 48-49.ISBN 978-0-8131-2467-4
  12. ^McCabe Joseph. (1920).Is Spiritualism Based On Fraud? The Evidence Given By Sir A. C. Doyle and Others Drastically Examined. London Watts & Co. p. 141
  13. ^"False Psychical Claims". The Spectator. 9 June 1922. p. 19
  14. ^Feder, Kenneth. (2010).Encyclopedia of Dubious Archaeology: From Atlantis to the Walam Olum. Greenwood. pp. 43-44.ISBN 978-0-313-37919-2
  15. ^Williams, Stephen (1991). "Psychic Archaeology".Fantastic Archaeology: the Wild Side of North American Prehistory. Philadelphia: University of Pennsylvania Press.ISBN 0-8122-1312-2.
  16. ^French, Chris (8 August 2022)."The mystery of Glastonbury Abbey: When the spirit moves you".The Skeptic. Retrieved19 July 2023.
  17. ^French, Chris (11 July 2022)."The mystery of Glastonbury Abbey: Messages from the other side?".The Skeptic. Retrieved19 July 2023.
  18. ^French, Chris (12 September 2022)."The mystery of Glastonbury Abbey: On knowing more than we know we know".The Skeptic. Retrieved19 July 2023.
  19. ^'Will the real Bligh Bond stand up?' by Tim Hopkinson Ball, inAvalon Magazine, No. 37, Autumn/Winter 2007, pp 26-30
  20. ^Coates, Richard."A brief account of the extraordinary life of Frederick Bligh Bond, FRIBA". University of the West of England. Retrieved12 November 2015.
  21. ^Bond arrived in Southampton from New York City on 20 December 1935.
  22. ^"Monk helped Bristol architect solve abbey mystery...from beyond the grave".Bristol Post. 28 October 2014. Archived fromthe original on 3 December 2014. Retrieved12 November 2015.
  23. ^"Frederick Bligh Bond". Weston-super-Mare Archaeological and Natural History Society. Retrieved12 November 2015.

Further reading

[edit]
  • Coates, Richard. (2015).Frederick Bligh Bond (1864-1945): A Bibliography of His Writings and a List of His Buildings. Working Paper. University of the West of England (Research Repository), Bristol.
  • Feder, Kenneth. (1980).Psychic Archaeology: The Anatomy of Irrationalist Prehistoric Studies. Skeptical Inquirer 4 (4): 32–43.
  • Hopkinson-Ball, Tim. (2007).The Rediscovery of Glastonbury. The History Press Ltd.
  • Kenawell, William W. (1965).The Quest at Glastonbury. A Biographical Study of Frederick Bligh Bond. Helix Press.
  • McKusick, Marshall. (1984).Psychic Archaeology from Atlantis to Oz. Archaeology 37 (5): 48–52.
  • Schwartz, Stephan A. (1978).The Secret Vaults of Time. Psychic Archaeology and the Quest for Man's Beginnings. Grosset & DunlapISBN 0-448-12717-2
  • Wilkins, Henry John. (1923).A Further Criticism of the Psychical Claims Concerning Glastonbury Abbey and of the Recent Excavations. J. W. Arrowsmith Ltd. (Bond's Reply April 1924;Wilkins' Reply May 1924).

External links

[edit]
Bond family tree
Richard Pearce
(c. 1710c. 1750)
Jane Balsam
(c. 1702c. 1768)
Francis Bligh
(1721–1780)
John Bond
(1735–1786)
Catherine Pearce
(1735–1805)
William Bligh
(1754–1817)
Elizabeth Betham
(1751–1812)
Francis Godolphin Bond
(1765–1839)
Sophia Snow
(1781–1870)
Mary Putland
(1783–1864)
Mary Isabella Delafosse
(1833–1916)
Frederick Hookey Bond
(1821–1897)
Sophia Charlotte Bond
(1808–1863)
Edward Baring-Gould
(1804–1872)
Alice Maud Vivian
(1858–1944)
Francis George Bond
(1856–1930)
Henry Charles Bond
(1858–1925)
Frederick Bligh Bond
(1864–1945)
Sabine Baring-Gould
(1834–1924)
Lionel Vivian Bond
(1885–1961)
Richard Lawrence Bond
(1890–1979)
Frederick Hamilton
Bligh Bond
(1894–1915)
Notes
Family tree of the Bond family
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