AFrancophile is a person who has a strong affinity or appreciation for thepeople,culture,language,history, orgovernment ofFrance. The term "Francophile" can be contrasted withFrancophobe (or Gallophobe), someone who shows hatred or other forms of negative feelings towards all that is French.
A Francophile may enjoy French artists (such asClaude Monet,Pierre-Auguste Renoir,Edgar Degas,Paul Cézanne, andHenri Matisse); authors and poets (such asVictor Hugo,Alexandre Dumas,Voltaire,Honoré de Balzac, andGeorge Sand), musicians (such asDaft Punk,Jean-Michel Jarre,Serge Gainsbourg,Édith Piaf,Johnny Hallyday, andCarla Bruni), filmmakers (such asJean-Luc Godard,François Truffaut,Robert Bresson, andJean-Pierre Melville), and cuisine (such asbaguettes,croissants,frog legs,French cheeses, andFrench wine). Francophilia often arises in formerFrench colonies, where theelite spoke French and adopted many French habits. In other European countries such asRomania andRussia, French culture has also long been popular among theupper class. Historically, Francophilia has been associated with supporters ofEnlightenment philosophy during and after theFrench Revolution, wheredemocratic uprisings challenged theautocratic regimes ofEurope, as well asliberalism and opposition toabsolute monarchy and authoritarian governments in general.
The Armenians ofCilicia welcomed theFrankish, orFrench,Crusaders of theMiddle Ages as fellowChristians. There was much exchange, and the last dynasty to rule ArmenianCilicia, theLusignans (who ruledCyprus), was of French origin.
During the reign ofLouis XIV, many Armenian manuscripts were taken into the National Library of France.Armenia and Armenian characters are featured in the works ofMontesquieu,Voltaire, andRousseau. The first instance ofArmenian studies began with the creation of an Armenian department in theSchool of Oriental languages, at the initiative ofNapoleon.
An important figure of Armenian Francophilia was that ofStepan Vosganian (1825–1901). Arguably the first Armenian "intellectual" and literary critic, Vosganian "represents the prototype of a long line of Armenian intellectuals nurtured in and identified with European, and particularly French, culture". Educated in Paris, he was a champion ofliberalism and thepositivist philosophy ofAuguste Comte, and even took part in the FrenchRevolution of 1848.[1]
The French political classes were on the whole supportive of theArmenian national movement. The French–Armenian Agreement (1916) was a political and military accord to create theArmenian Legion in theFrench Army to fight on the Allied side ofWorld War I, in return for promises of recognition of Armenian independence. The Armenian Legion engaged successfully inAnatolia andPalestine duringWorld War I, particularly at theBattle of Arara and during theFranco-Turkish War.
Francophilia orRattachism is arevancist marginal political ideology in some parts of Belgium. Rattachism would mean the incorporation of French-speaking Belgium,Wallonia (and sometimesBrussels –more rarely of the entirety of Belgium) into MetropolitanFrance. This movement has existed in some form or another since theBelgian state itself came into existence in 1830. TheManifesto for Walloon culture of 1983,[2] relaunched in 2003,[3] and a series of discussions are the sole contemporary remnants.
The establishment of the CrusaderKingdom of Cyprus, in 1192, was the beginning of intense French influence on the island throughout the next three centuries. Touching almost every aspect of life, it would endure even after the end ofLusignan domination, and remains a strong component ofCypriot culture. In this wise theRepublic of Cyprus became an associate member of theFrancophonie in 2006.
In the 18th century, French was the language of German elites. A notable Francophile was KingFrederick the Great of Prussia, or Frédéric as he preferred to call himself. Frederick spoke and wrote notably better French than he did German, and all of his books were written in French, a choice of language that was of considerable embarrassment to German nationalists in the 19th and 20th centuries when Frederick became the preeminent German national hero.[4] One source noted: "Nor did Frederick have any time for German cultural chauvinism. As an ardent Francophile in matters literary and artistic, he took a low view of the German language, spoke it imperfectly himself, and once boasted that he had not read a book in German since his early youth. His preferences in music, art and architecture were overwhelmingly Italian and French".[5] The FrenchphilosopheVoltaire when he visited Berlin to meet his admirer noted that everyone at the Prussian Court spoke the most exquisite French, and that German was only used when addressing servants and soldiers.
Another ardent German Francophile was KingLudwig II of Bavaria, a.k.a. "Mad King Ludwig". Ludwig felt a great deal of affinity for King Louis XIV of France, the "Sun King" and liked to call himself the "Moon King" to suggest a parallel between himself and his hero. Ludwig collected Louis XIVmemorabilia,Linderhof Palace was modeled after thePalace of Trianon.[6] An even more striking example of Ludwig's architectural Francophilia was the Palace ofHerrenchiemsee, a copy of thePalace of Versailles.[7]
The Norman conquest of southern Italy lasted from 999 to 1139.
Romania has a long and deeply entrenched tradition of Francophilia beginning after theEnlightenment andRevolutionary periods.[8][9] No doubt the most famous contemporary Romanian Francophile isEugen Weber (1925–2007), a prodigious author and lecturer in Romania onFrench history. In his book "My France: politics, culture, myth", he writes: "Social relations, manners, attitudes that others had to learn from books, I lived in my early years. Romanian francophilia, Romanian francophony.... Many Romanians, in my day, dreamed of France; not many got there".[10]
With the efforts to build Romania into a modern nation-state, with a national language and common national heritage, in the 19th century, the Romanian language was deliberately reoriented to its Latin heritage by a steady import of French neologisms suited to contemporary civilization and culture. "For ordinary Romanians, keen on the idea of the Latin roots of their language, 'Romance' meant 'French.'"[11] An estimated 39% of Romanian vocabulary consists of borrowings from French, with an estimated 20% of "everyday" Romanian vocabulary.[12]
Boia writes: "Once launched on the road of Westernization, the Romanian elite threw itself into the arms of France, the great Latin sister in the West. When we speak of the Western model, what is to be understood is first and foremost the French model, which comes far ahead of the other Western reference points."[9] He quotes no less than the leading Romanian politicianDimitrie Drăghicescu, writing in 1907: "As the nations of Europe acquire their definitive borders and their social life becomes elaborated and crystallized within the precise limits of these borders, so their spiritual accomplishments will approach those of the French, and the immaterial substance of their souls will take on the luminous clarity, the smoothness and brilliance of the French mentality."[9]Bucharest was rebuilt in the style of Paris in the 19th century, giving the city the nickname the "Paris of the East".[13]
Other notable Romanian Francophiles includeGeorges Enesco,Constantin Brâncuși,Emil Cioran,Mircea Eliade,Eugène Ionesco andNobel Peace Prize winnerElie Wiesel.
18th and 19th century Russian Francophilia is familiar to many fromTolstoy'sWar and Peace andAnna Karenina, and his characters from the Russian aristocracy converse in French and give themselves French names. At the time, the language of diplomacy and higher education across much of Europe was French. Russia, recently "modernized", or "Westernized", by the rule of sovereigns fromPeter the Great toCatherine the Great was no exception. The Russian elite, in the early 18th century, was educated in the French tradition and made a conscious effort to imitate the manners ofFrance. Their descendants, a generation or two later, were no longer "imitating" French customs but grew up with them, and the strong impact of the French culture on Russian upper and even middle classes was evident, on a smaller scale than in the 18th century, until theRevolution of 1917.[14]

The oldest documented possible contact between the two sides was the marriage ofStephen Uroš I of Serbia andHelen of Anjou in the 13th century.
The first important contacts ofFrench andSerbs came only in the 19th century, when the first French travel writers wrote about their travels to Serbia.[15] At that timeKarađorđe Petrović, the leader of theSerbian Revolution, sent a letter toNapoleon expressing his admiration. On the other hand, in theFrench parliament,Victor Hugo asked France to assist in protecting Serbia and the Serbian population fromOttoman crimes. Diplomatic relations with France were established on 18 January 1879.[16] Rapid development of bilateral relations done that people in Serbia in "mighty France" seen great new friend that will protect them from theOttomans andHabsburgs.[15] Relations betweenSerbia and France would go upwards until theFirst World War, when the "common struggle" against a common enemy would reach its peak. Before the war, France would win sympathy of local population by building railways by opening of French schools and a consulate and a Bank. Several Serbian kings were at universities in Paris as well as a large part of the future diplomats.[15] Serbs have built a sense of Francophilia because the activities moved them away from the Ottoman and Habsburg Empires.[15] For Serbs until 1914, French have become major allies what were even a threat for traditional inclination towards Russia. The great humanitarian and military assistance that France sent to Serbia during First World War, assistance in the evacuation of children, civilians and military at the end, and the support of French newspaper headlines even today are deeply ingrained in the collective consciousness of large number of Serbs.[15]
Notable Serbian Francophiles includeIlija Garašanin[17] andSava Šumanović.[18]
Between 1700 and the mid 20th century, francophilia played a major role in Spain both culturally and politically, comparable to theAtlanticism-Americanophilia that emerged in the second half of the 20th century. Francophilia was closely linked both to a cultural appreciation for French civilisation, but also to a desire to see France (or a certain interpretation of France) as a political model. Often rival groups in Spain, clashing over their desired political vision, would each turn to a different French example to legitimise their arguments.
Francophilia in Spain can be documented from at least the establishment of theBourbon monarchy in 1700, when the political model associated withLouis XIV, that of the centralised Catholicabsolute monarchy, was developed under his grandson kingPhilip V of Spain. During this period France served as a model for the monarchy's political and administrative reforms, as well as cultural and intellectual inspiration: theReal Academia for instance, was founded on the model of theAcadémie Française.
During the second half of the 18th century,Spanish supporters of theEnlightenment were inspired by ideas from France earning them the name "Afrancesado" (lit. "turned-French"). These sought to remake Spanish institutions, society and culture onhumanist,rationalist andconstitutionalist grounds, drawing strongly from the example of thePhilosophes. The term later acquired a political dimension following theFrench Revolution andNapoleon Bonaparte'sFirst French Empire, as reformers sought to implement their goals through two rival political models: aconstitutional liberalism andJacobinism inspired by theFirst French Republic, giving rise to theConstitution of Cádiz (1812) or a more Napoleonic Enlightenment monarchy during the Frenchoccupation of Iberia and theConstitution of Bayonne (1808). A third group, seeking to restore the absolute monarchy underFerdinand VII, also looked to counterrevolutionary France for inspiration and encouragement, culminating in the military assistance ofLouis XVIII and theHundred Thousand Sons of Saint Louis.
In the mid 19th century, francophiles such asJavier de Burgos introduced liberal administrative reforms of the restored Spanish monarchy, modelled on the French administrative reforms ofNapoleon and of theJuly Monarchy. During the 19th century, Spanish political movements were also strongly inspired by ideologies popular in France, such asrepublicanism,radicalism,socialism andanarchism on the left, as well as right-wing ideologies such asdoctrinaire liberalism,Constitutional monarchism,bonapartism andCarlism-Legitimism.
During theSecond Republic the democratic regime's governing class were in general strongly francophile and inspired byFrench republicanism, with the cultural and political attachment of figures such asManuel Azaña,Alejandro Lerroux orNiceto Alcalà-Zamora making Spain a close diplomatic ally of theFrench Third Republic.
Growing disappointments in French democrats' support and a sense of French political and cultural decline, during the period of theSpanish Civil War,Second World War andFrancoism, meant that francophilia in Spain generally declined. Consequently, from the mid-20th-century Spanish elites were generally more likely to express politicalAtlanticism and culturalAmericanophilia than francophilia.
Cambodia was theFrench protectorate back in 1863, which signed a treaty betweenKing Norodom of Cambodia andMarc Louis de Gonzague approved byNapoleon III, Emperor of the French will later become part ofFrench Indochina in 1887.French is also a significant discipline in schools as theroyal family and theKhmer people continued to learn French as a primary language. The French began widely introduced Cambodian education, initially being limited to the elite class before spreading to the masses nationwide as the economy grew significantly by the 1920s.[citation needed]
As with much of the Western world and the Middle East at the time, Francophilia was quite common in Iran in the 19th century, and even so more in the 20th century. In Iran, many key politicians and diplomats of the 20th century were French-educated or avid Francophiles. Among themTeymur Bakhtiar, the founder of the Iranian intelligence agency,SAVAK;Amir-Abbas Hoveida,Prime Minister of Iran from 1965 to 1977;Hassan Pakravan, a diplomat and intelligence figure;Nader Jahanbani,General under the lastShah; and Abdullah Entezam-Saltaneh, another famous diplomat to the West.[citation needed]
PrinceSaionji Kinmochi, agenro (elder statesmen) was educated in France, where he received a law degree at the Sorbonne.[40] In words of the Canadian historianMargaret Macmillan, Saionji "...loved the French, their culture and their liberal traditions. He even spoke French in his sleep. To the end of his life, he drank Vichy water and wore Houbigant cologne, which had to be imported specially for him".[41] Prince Saionji was merely an extreme case of the Francophilia that characterized Meiji Japan. The Justice Minister,Etō Shimpei was an admirer of the French who modeled the legal and administrative systems together with the police force after that of France.[42] A French lawyerGustave Boissonade was recruited to draft the Japanese legal code, which is why the Japanese legal code today very closely resembles theNapoleonic Code.[43] Another French lawyer, Prosper Gambet-Gross served as the special advisor toKawaji Toshiyoshi who created a French-style police force for Japan.[42] The Japanese educational system from 1872 onward was modeled after the French educational system and in the same year Japan was divided into prefectures as the French administrative system was considered by the Japanese to be the best in Europe.[42] The Japanese received a French military mission in 1870 to train their army as the French Army was considered the best in the world. After France's defeat in the war of 1870–71, the Japanese sent the French military mission home, to be replaced by a German military mission.
The Japanese writerKafū Nagai wrote after visiting France:
"No matter how much I wanted to sing Western songs, they were all very difficult. Had I, born in Japan, no choice but to sing Japanese songs? Was there a Japanese song that expressed my present sentiment -- a traveler who had immersed himself in love and the arts in France but was now going back to the extreme end of the Orient where only death would follow monotonous life? . . . I felt totally forsaken. I belonged to a nation that had no music to express swelling emotions and agonized feelings."[44]
InLebanon, Francophilia is very common among theChristianMaronites who have since the 19th century viewed the French as their "guardian angels", their special protectors and friends in their struggles against the Muslims.[45]In 1860, the French intervened to put a stop to the massacres of the Maronites by the Muslims and theDruze which were being permitted by the Ottoman authorities, earning them the lasting thanks of the Maronites. Starting in the 19th century, much of the Maronite elite was educated atJesuitschools in France, making the Maronites one of the most ardently Francophile groups in theOttoman Empire.[46] The Lebanese writerCharles Corm in a series of poems in French published after World War I portrayed the Lebanese as a "Phoenician" people whoseChristianity and Francophilia made them part of the West and who had nothing to do either with the Arabs or Islam.[46]
Orientalism first arose inEarly ModernFrance withGuillaume Postel and the French Embassy to the court of the Ottoman SultanSuleiman the Magnificent.[47] Later, whenMehmed IV sent the ambassadorMüteferrika Süleyman Ağa to the court ofLouis XIV in 1669, it caused a sensation that triggered theTurquerie fashion craze in France and then the rest of Western Europe, which lasted until well into the 19th century.[48][49]
TheOttoman Empire grantedFrance special privileges on account of theFranco-Ottoman alliance. French mercantilism was protected, French subjects were exempt from the taxes and tributes normally required of Christian residents of the Empire, no French subjects could be taken into Ottoman slavery and French subjects were granted full freedom of worship. Thus, France became the unofficial protector of all Catholics in the East.[50]
In the late 18th and 19th centuries, French influence increased inAnatolia and theMiddle East, and theFrench language and customs penetrated deep into the Ottoman learned classes and aristocracy; French was the preferred second language, rich Ottomans sent their children to school and universities in France and the Western "Enlightenment" was associated with French culture.[51] ModernTurkish continues to have manyFrench loanwords that were adopted in this period, and 5,350 Turkish words are of French origin, according to the Turkish Language Society, one eighth of a standard dictionary[52] (SeeList of replaced loanwords in Turkish#Loanwords of French origin.).Francophilia still exists to a rather limited extent in modern Turkey.[52] Vestiges of the 19th and early 20th century Francophilia include the famousPera Palace hotel inIstanbul.[citation needed]
TheFrench Revolution and its ideals of "Liberty, Equality, and Fraternity" inspired many secular and progressive movements inOttoman Turkey, including theYoung Turk movement that would go on to create theRepublic of Turkey.[53]Napoleon's breaking of the age-old Franco-Ottoman alliance by conqueringOttoman-controlledEgypt also had an effect.[54]Muhammad Ali the Great, who became the Ottomanvali (governor) of Egypt in 1805 and ruled as ade facto independent ruler until his death in 1848 had been strongly impressed with the Napoleon'sArmée d'Orient, and imported French veterans of the Napoleonic wars to train his army.[55] Egypt was very much in the French sphere of influence politically, economically and culturally in the 19th century, and French was the preferred language of Egypt's elites right up to the 1952 revolution.[55] At the court of the KhediveIsma'il Pasha of Egypt, better known as Isma'il the Magnificent the languages used were French and Turkish.[56] Reflecting his Francophilia, the French-educated Isma'il emulatedBaron Haussmann by tearing down much ofCairo to rebuild it in the style of Paris.[57] Even today, the architecture ofdowntown Cairo closely resembles that of downtown Paris.
Ho Chi Minh learned to speak, write and to read French through his education inSaigon,French Indochina and his travels outside ofVietnam into the French merchant steamer, theAmiral de Latouche-Tréville to work as a kitchen helper. The ship departed on 5 June 1911 and arrived inMarseille,France on 5 July 1911. The ship then left forLe Havre andDunkirk, returning to Marseille in mid-September of that year. Hồ began to show an interest in politics while living in France, he joined theGroupe des Patriotes Annamites (The Group of Vietnamese Patriots) inParis where he became a member of theFrench Communist Party.
ColonelJean-Bédel Bokassa of the Army of the Central African Republic seized power in 1965 and ruled until he was deposed by French troops in 1979. Bokassa was a great Francophile who maintained extremely close relations with France, often going elephant hunting with the French PresidentValéry Giscard d’Estaing.[58] In 1977, Bokassa in imitation of his hero Napoleon crowned himself Emperor and renamed his nation the Central African Empire.[58] Bokassa was also notorious as one of Africa's most brutal dictators, engaging in cannibalism, becoming so vicious that even the French could not stand supporting his regime anymore and thus theFrench Foreign Legion deposed the Emperor in 1979.[58] Bokassa once nonchalantly told a French diplomat after his overthrow about the banquets he used to organize with the French style cooking that: "You never noticed it, but you ate human flesh."[58]
Patrice Lumumba was also a great francophile as well asJoseph-Désiré Mobutu because of itsrelations betweenBelgium and theDemocratic Republic of the Congo which was ruled byLeopold II, King of the Belgians when he claimed theCongo Free State before it was reconstituted as a new territory, theBelgian Congo in 1908. On 30 June 1960, after 75 years ofBelgian colonial rule inCentral Africa, The Congo achieved its independence from Belgium, which later renamed asZaire in 1971, before returning to its original name in 1997 with theFirst Congo War, nicknamed as (Africa's First World War). About half ofKinshasa residents feel solidarity towards Francophone countries, andFrench is seen as important for education and relations with the government. French is the sole official language of the Democratic Republic of the Congo.
Omar Bongo, the long time dictator ofGabon from 1967 until his death in 2009 was described byThe Economist in 2016 as "every inch the Francophile" who was very close to successive governments in Paris from the time he came to power until his death.[59] In 2012, the country declared an intention to add English as a second official language, as Ali Bongo who succeeded his father as president does not share his father's Francophilia.[59] However, it was later clarified that the country intended to introduce English as a first foreign language in schools, while keeping French as the general medium of instruction and the sole official language.
PresidentFélix Houphouët-Boigny of the Côte d'Ivoire was described as a "staunch Francophile" who maintained very close links with France, and successfully insisted that the French name for his country be used instead of the Ivory Coast.[60] It was Houphouet-Boigny who coined the termFrance-Afrique (later shortened toFrançafrique) to describe the "special relationship" between France and its former African colonies, in which Francophone African nations were in the French political, cultural, military and economic sphere of influence, something which Houphouet-Boigny welcomed, though France's influence in Africa has been highly controversial given that most of the African regimes the French supported have been dictatorships.
Léopold Sédar Senghor was the first African to become the member of theAcadémie Française inParis after he wrote the memoirs of his native country ofSenegal as its leader ofFrancophone Africa since it was colonized byFrance in 1677 that has located the oldest colonial city ofSaint-Louis as a trading post.Dakar became the capital ofFrench West Africa in 1902, withLouis Faidherbe and his black soldiers that once recruited by the French have createdSenegalese Tirailleurs and transforming the African populations within its sphere into French citizens. Following the end of bothWorld War I andWorld War II which led theliberation of Paris from theNazi regime in August 1944, Senghor became the firstPresident of Senegal on 6 September after the country gained independence from France on 4 April 1960, with Dakar as its capital remain. Senghor wrote the national anthem ofLe Lion rouge, meaning (The Red Lion). French is the sole official language of Senegal whileWolof became the most spoken language in the country, theRTS were broadcast inFrench and even the money ofCFA franc which was created by France as its former colony that is located in Dakar being the sole capital of Francophone Africa as Senegal and France have become bothfriendships with the currency ofWest African CFA franc andCentral African CFA franc remained.
In Canada, the term has two distinct meanings, that of "appreciation of, or support for, France" and, more commonly, "appreciation of, or support for, French as an official language of Canada". With the expansion ofFrench immersion programs in many schools following the passage ofOfficial Languages Act of 1969 which elevated French to an equal official language of the national bureaucracy, manyAnglophone Canadians have developed a greater appreciation for the French culture that is a part of theCanadian identity. Graduates of such programs (and others who speak French as an additional language) are calledfrancophiles in Canada, as opposed tofrancophones which is the term typically reserved for native speakers or near-native fluent speakers of French.
The Republic ofHaiti was once the French colony ofSaint-Domingue until a successful slave revolt drove the French out. Despite this history, the Haitian elite was traditionally very Francophile to the point that the Haitian writerJean Price-Mars published a book in 1928Ainsi Parla l'Oncle (So Spoke the Uncle) accusing the elite ofbovarysme, of intentionally neglecting and ignoring traditional Haitian folk culture as it had too many West African elements and was not French enough for the elite.[61] About 10% of Haiti's population speak French as their first language while the other 90% speakKréyol (a mixture of French and various West African languages) that has often been mocked by the Francophile Haitian elite as a bastardized French.[62] In Haiti, the question of whatever one speaks French orKréyol is racially charged as the elite tended to be of Afro-European ancestry while the masses are black.
GeneralAntonio López de Santa Anna liked to call himself the "Napoleon of the West", and during his rule, the Mexican Army wore uniforms that closely resembled the uniforms of Napoleon'sGrande Armée.
In the United States, there is great interest in French culture, including French food, art, philosophy, politics, as well as the French lifestyle in general. Historically, French style, particularly that of Paris, has long been considered the height of sophistication by Americans of all social classes.
French support of the American Revolution was a significant factor in shaping American's feelings towards France. Prior to that, the French had been seen as rivals for control of North America until their defeat in theFrench and Indian War. With the elimination of France as a major colonial power in North America, the rivalry between American colonists andParliament back home came into focus, and France's role switched to that of a potential ally.
The pro-French sentiment was probably strengthened by the overthrow of the French monarchy and the creation of a "brother-republic" in France. Notwithstanding the turmoil of theFrench Revolution and certain disputes between the two countries (such as theQuasi-War), generally good relations continued. During the Napoleonic era, theLouisiana Purchase, and the entry of the United States into theWar of 1812, concurrent with theNapoleonic Wars, gave the two nations common interests and diplomatic relations blossomed.
Among the most famous early American Francophiles wasThomas Jefferson.[63][64] Even during the excesses of theReign of Terror, Jefferson refused to disavow the revolution because he was, as Jean Yarbrough wrote, "convinced that the fates of the two republics were indissolubly linked. To back away from France would be to undermine the cause of republicanism in America."[65] Commenting on the continuing revolutions in theNetherlands andFrance, Jefferson predicted that "this ball of liberty, I believe most piously, is now so well in motion that it will roll round the globe, at least the enlightened part of it, for light & liberty go together. it is our glory that we first put it into motion."[66] Jefferson would often sign his letters "Affectionately adieu" and commented late in life "France, freed from that monster, Bonaparte, must again become the most agreeable country on earth."[67] The 1995 filmJefferson in Paris byJames Ivory, recalls the connection. The "staunchly Francophile"[68] Jefferson and, by extension, his adherents or "Jeffersonians", were characterized by his political enemies, theFederalists, as "decadent, ungodly and immoral Francophiles".[69]
Benjamin Franklin, who spent seven years as the popularUnited States Ambassador to France was also a Francophile.[70]Massachusetts Republican SenatorHenry Cabot Lodge Jr. spent his first three grades in a Parisian school and majored in Romance Languages and Literatures atHarvard.Henry Cabot Lodge Sr., his grandfather, was also a Francophile and befriendedJean Jules Jusserand, the French Ambassador to the US.
Thomas Paine was anotherAmerican Founding Father that was also a Francophile. He was broadly sympathetic to both theFrench Revolution and theNapoleonic Wars.
Many Americans have studied at art schools in France, including theBeaux Arts academy in Paris, the premier institution of its kind in the country. The students and graduated alumni have been deeply influential on American style, particularly during the 19th and the early 20th centuries.Mark Twain was a Francophile to such an extent that he wrote thehistorical novelPersonal Recollections of Joan of Arc (1896).
In the1920s, many American intellectuals and writers, such asHemingway andFitzgerald, moved to Paris, a city that they linked to an idea of happiness.[71][72] Other Americans, including several women, did so as well for various reasons.Josephine Baker is one of the most prominent of them all, as witnessed in her songJ’ai deux amours, in which she proclaimed her love for both USA and Paris.[73] AfterWWII, another generation of Americans were attracted by Paris or southern France as well, including painters such asJackson Pollock andSam Francis[74] or future celebrities such asJackie Kennedy[75] who used to live in Paris and are still beloved by French people.Some American politicians have also proclaimed their love for France, and even speak the language. Among them areJohn Kerry[76] andAntony Blinken.[77]
Francophile sentiment in the US was deeply influential on American public opinion and involvement in bothWorld Wars. The Francophile filmmakerPreston Sturges always considered France his "second home" where he spent much of his childhood, was fluent in French and was greatly influenced by the films of his close friendRené Clair.[78] On the subject of cuisine,Julia Child is probably the most famous of many Francophile-American chefs and of many American graduates of French cooking-schools.
After WWII, Jean Seberg moved to Paris and eventually reached stardom while working there, married two Frenchmen and is buried there.[73] Other notable francophile actors includeBradley Cooper,Joseph Gordon-Levitt,Matt Groening,Sam Simon,James L. Brooks,Trey Parker,Matt Stone,Seth MacFarlane,Bill Hicks,George Carlin,Bill Maher,Blake Lively,[79]Natalie Portman,Molly Ringwald, Steven Gabrielle and Robert Crawford.[citation needed] The director and actorWoody Allen is a Francophile whose films often made references to French cinema, philosophy and novels.[80] A recurring theme in Allen's films is the celebration of Paris as the ideal place for romantic love.[81] Allen's 1982 filmA Midsummer Night's Sex Comedy frequently pays homage to the work ofJean Renoir while Allen has describedFrançois Truffaut as his favorite director.[82] The Francophile hero of Allen's 2011 filmMidnight in Paris Gil Pender bears striking similarities with Allen, leading to reviewers to suggest that the character of Pender is a stand-in for the director-writer.[83]
The French-American Chamber of Commerce organization has worked to promote business ties between the two countries. ADallas Morning News interview has described theBeaujolaisWine Festival, the largest such festival in the US, as a major event for those interested in French culture to mix.[84]
Australia is tied to France through history: visit fromLapérouse and assistance duringWorld War I. Australian also appreciate and look up to French culture and cuisine. Shops often try to make their name sound French[85] and a trip to Paris is a common prize in games or often pictured in advertisements.
Bastille Day is celebrated in Sydney though a 4-days festival, drawing up to 500,000 people.[86]
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