Francis Xavier Morgan | |
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| Born | Francisco Javier Morgan y Osborne (1857-01-18)18 January 1857 El Puerto de Santa María,Cádiz, Spain |
| Died | 11 June 1935(1935-06-11) (aged 78) Birmingham, England |
| Other names | tío Curro |
| Alma mater | University of Louvain |
| Occupation | Priest (Oratory of Saint Philip Neri) |
| Years active | 1883–1935 |
| Parent(s) | Francis Morgan (father) María Manuela Osborne y Böhl de Faber (mother) |
Francis Xavier MorganC. O. (bornFrancisco Javier Morgan Osborne, 18 January 1857 – 11 June 1935[1]) was a Spanish and BritishCatholic priest of theOratory of Saint Philip Neri. He served for most of his priesthood at theBirmingham Oratory inEdgbaston. Decades after his death, Morgan has become famous as the teacher, legal guardian, and father figure to the fantasy author and academicJ. R. R. Tolkien.[2]
Francisco Javier Morgan Osborne was the son of Francis Morgan, aWelsh merchant who had settled atEl Puerto de Santa María in Andalusia as avineyard owner and exporter ofsherry. There Francis Morgan had married a Spanish woman named María Manuela Osborne y Böhl de Faber (daughter of fellow Britishexpatriate, Thomas Osborne Mann, founder of the wine businessBodegas Osborne [es]). Through his maternal grandmother, Aurora Böhl de Faber, the future priest was the grandnephew of historical novelistCecilia Böhl de Faber, whose immortal contributions toSpanish literature were concealed behind the male pseudonym "Fernán Caballero" and drew both wide praise and comparisons with the novels of SirWalter Scott.[3][4]
According to a 1987 lecture about Fr. Morgan's life by a fellow priest of theBirmingham Oratory, the elder Francis Morgan was a WelshProtestant and María Manuela Osborne was aCatholic, which made theirs adisparity of cult marriage.[5]
As a boy, Francis was sent to England, where he became only the third student to enter the primary school attached to the Birmingham Oratory,[6] where his teachers included FatherJohn Henry Newman.[2] After primary school, Francis Morgan went to the Catholic grammar school run by MonsignorThomas John Capel in London, and then entered theUniversity of Louvain. After two years there he returned to theBirmingham Oratory as a novice.[6]
In 1880 he accompanied Father John Norris, the prefect of the Birmingham Oratory, toRome, where they were granted an audience withPope Leo XIII.[2] On his return, they both accompanied the newly appointedCardinal Newman during his stay at the London residence of theDuke of Norfolk, a descendant ofRecusants and the foremost Catholic in theEnglish nobility, where polite society paid tribute to the Cardinal.[7] After his ordination to the priesthood in 1883, Fr. Francis Morgan became an active member of the Birmingham Oratory community.[2]
According to Fr. Philip Lynch of theBirmingham Oratory, "Fr. Francis was very interested in the Choir, and when the boy sopranos were in good voice he would describe their singing as drops of liquid gold. He would give Fr. Robert a cheque towards the Choir, expressed with certain criticisms and suggestions, which would not be adverted to. Fr. Francis had a pleasingtenor voice and did theSynagoga in all thesung Latin Passions inHoly Week for many years. When not on a publicMass, he always celebrated at Our Lady’s Altar. His room was the middle one on the front corridor, which he called his cell, but was too crowded to move easily round, including a moving bookcase in the centre. I personally had a fellow-feeling for him as a non-academic, whose sermons and doubts were undistinguished."[6]
Although he initially taught at theOratory school, he spent most of his life doing pastoral work in the parish run by theOratorians. There he met a widow who had recently converted to Catholicism and who came to the Oratory for spiritual comfort:Mabel Tolkien (née Suffield), along with her childrenRonald andHilary. By September 1900 Mabel had managed to enroll Ronald at the prestigiousKing Edward's School in Birmingham, and on Sundays the family attendedMass at the Oratory.
In a 1965 letter to his son Michael, Tolkien recalled the influence of the man whom he always called "Father Francis": "He was an upper-classWelsh-SpaniardTory, and seemed to some just a pottering old gossip. He was - and he wasnot. I first learned charity and forgiveness from him; and in the light of it pierced even the 'liberal' darkness out of which I came, knowing more about 'Bloody Mary' than theMother of Jesus - who was never mentioned except as an object of wicked worship by the Romanists."[8]
The Tolkiens had been living in a rather unstable situation since the death of the head of the family,Arthur Tolkien, who had worked in theOrange Free State as a branch manager of the Bank of Africa Limited. When their financial difficulties made it impossible for her to continue paying for Ronald's tuition at King Edward's School, Father Francis took him into the school run by theoratorians. Consequently, Mabel and her children moved close to the Oratory, to Oliver Road, and there the young boy remained in school until September 1903, when he won a scholarship to return to King Edward's School.[9]
In April 1904 Mabel Tolkien fell seriously ill withdiabetes, having great difficulty fending for herself.[3][page needed] Father Francis arranged for her to rent two rooms in a cottage inRednal, to the south of Birmingham, near the estate where the Oratorians had their cemetery and a retreat house. There Mabel would have the landlady's help with the housework; the landlady would also provide food, and the children could enjoy the countryside setting of theLickey Hills. Rednal seems to have inspired Ronald's imaginaryRivendell.[10]
In November 1904, seven months after being diagnosed with diabetes, Mabel Tolkien died at Rednal cottage in the care of Father Francis. In her will she appointed him legal guardian of her two children.[3][page needed] The financial means the late Mrs. Tolkien left for the upbringing of the children were rather meagre, but Father Francis was to supplement them with money from his share of his family's sherry business in El Puerto de Santa Maria.[11]
Father Francis took the Tolkien brothers to live with him at the Oratory. The library that the priest kept in his cell was frequently used by Ronald, who learned someCastilian Spanish from his guardian, which enabled himto create a language he called "naffarin". In all probability, thanks to Father Francis' library the young Tolkien had access to the Castilian historical novels ofCecilia Böhl de Faber, the priest's great-aunt, who published under the pseudonym Fernández Caballero. This has been suggested because of the similarity betweenGollum's second riddle inThe Hobbit concerning the wind, and Fernán Caballero's 187th riddle.[a][7][12]
Soon after taking them in, Father Francis allowed Roland and Hilary to live with a sister-in-law of their late mother, Beatrice Suffield. After three years, the priest realised that Mrs Suffield, widowed and deeply depressed, could not offer the most suitable environment for the Tolkien brothers to grow up in. He looked for something more like a home for them, and so he decided to put them up in Mrs Faulkner's boarding house, right next door to the Oratory. Ronald, aged 16, metEdith Bratt, aged 19, who had been living alone with Mrs Faulkner since the death of their mother, and a romantic relationship began between the two teenagers.[13]
Possibly because of thedisparity of cult marriage between his own parents, Father Francis Morgan considered it "altogether unfortunate"[14] that his surrogate son was romantically involved with an older,Protestant woman. Tolkien later wrote that "the combined tensions" of having a serious romantic relationship in his teens nearly caused, "a very bad breakdown" and are the reason why he "muffed [his] exams" to enterOxford University.[14] Fr. Morgan accordingly prohibited him from meeting, talking to, or even corresponding with Edith until he was 21. Tolkien obeyed this prohibition to the letter,[15] with one notable early exception, over which Father Morgan threatened to cut short his university career if he did not stop.[16]
In a 1941 letter to his sonMichael Tolkien, Tolkien recalled, "I had to choose between disobeying and grieving (or deceiving) a guardian who had been a father to me, more than most father's, but without any obligation, and 'dropping' the love affair until I was 21. I don't regret my decision, though it was particularly hard on my lover. But that was not my fault. She was perfectly free and under no vow to me, and I should have had no just complaint (except according to the unreal romantic code) if she had got married to someone else."[14]
Father Francis again found new lodgings for the two boys, this time with the McSherry family, parishioners of the Oratory.[17] From there, Ronald successfully retook his exams to enterOxford University, after which he moved to Oxford, but on the very day when he became a legal adult, wrote and successfully proposed marriage to Edith. According to the couple's children John andPriscilla, "Their respective guardians were not enthusiastic, although Father Francis eventually gave his blessing."[18]
John and Priscilla Tolkien later wrote that while their father was attending Oxford, "Father Francis sometimes came to visit from Birmingham, once chaperoning Edith. She remembered the train stopping atBanbury and Father Francis insisted upon buyingBanbury cakes - the local delicacy - which were very greasy. The grease got everywhere and caused considerable confusion."[19]
After the couple's marriage and Tolkien's return fromactive service during theBattle of the Somme, Father Francis came to from Birmingham to Cheltenham in November 1917 toBaptize their first child, who was namedJohn Francis Reuel Tolkien in his honour.[20]
According to Fr. Philip Lynch, "Fr. Francis only went home every alternate year, as getting out there was such a business - booking a cabin toGibraltar there and back on aP&O liner, or other such, and then the long journey by diligence to Puerto de Santa Maria. On one occasion towards the end of his life, Fr. Francis and his bachelor brother, Augustus, who lived in Spain, went toPalestine to see their sister, who had been aReparatrice nun inJerusalem for many years and wasn't very good at English. When they got there, they found that she had gone stonedeaf. On some of the years that he did not go to Spain to visit the tribe - as he used to say - Fr. Francis would spend a week or so atRednal."[6]
Also in his later life, Father Francis often travelled from Birmingham toDorsetshire in the summers to spend seaside holidays with J.R.R. and Edith Tolkien and their children atLyme Regis. According toHumphrey Carpenter, Father Francis would sometimes embarrass the Tolkiens' children, "with his loud and boisterous ways just as he had embarrassed Ronald and Hilary at Lyme twenty-five years before."[21]
Francis Xavier Morgan died inside his room at the Birmingham Oratory at the age of 78 in 1935. He left each of the Tolkien brothers £1,000 as an inheritance. According to Fr. Philip Lynch, "The Oratory was a duller place without him."[6]
In a 1972 letter to his sonMichael Tolkien, J. R. R. Tolkien wrote, "I remember after the death of Fr. Francis my 'second father'... saying toC.S. Lewis: 'I feel like a lost survivor into a new alien world after the real world has passed away.'"[22]
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