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Florina

Coordinates:40°47′N21°24′E / 40.783°N 21.400°E /40.783; 21.400
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For other uses, seeFlorina (disambiguation).

Municipality in Greece
Florina
Φλώρινα
View of the city of Florina towards the NE
View of the city of Florina towards the NE
Official seal of Florina
Seal
Location of Florina
Florina is located in Greece
Florina
Florina
Coordinates:40°47′N21°24′E / 40.783°N 21.400°E /40.783; 21.400
CountryGreece
Administrative regionWestern Macedonia
Regional unitFlorina
Government
 • MayorVasileios Giannakis[1] (since 2019)
Area
 • Municipality
819.7 km2 (316.5 sq mi)
 • Municipal unit150.6 km2 (58.1 sq mi)
Elevation
687 m (2,254 ft)
Population
 (2021)[2]
 • Municipality
29,500
 • Density36.0/km2 (93.2/sq mi)
 • Municipal unit
19,198
 • Municipal unit density127.5/km2 (330.2/sq mi)
 • Community
17,188
Time zoneUTC+2 (EET)
 • Summer (DST)UTC+3 (EEST)
Postal code
531 00
Area code23850
Vehicle registrationΡΑ*
Websitehttp://www.cityoflorina.gr

Florina (Greek:Φλώρινα,Flórina; known also by somealternative names) is a town andmunicipality in the mountainous northwesternMacedonia,Greece. Its motto is, 'Where Greece begins'.[3]

The town of Florina is the capital of theFlorina regional unit and also the seat of the eponymous municipality. It belongs to theadministrative region ofWestern Macedonia. The town's population is 17,188 people (2021 census). It is in a wooded valley about 13 km (8 mi) south of the international border of Greece withNorth Macedonia.

Geography

Sakoulevas river and the Cathedral of Florina

Florina is the gateway to thePrespa Lakes and, until the modernisation of the road system, of the old town ofKastoria. It is located west ofEdessa, northwest ofKozani, and northeast ofIoannina andKastoria cities. Outside the Greek borders it is in proximity toKorçë inAlbania andBitola in North Macedonia. The nearest airports are situated to the east and the south (inKozani). The mountains ofVerno lie to the southwest andVarnous to the northwest.

Winters bring heavy snow and long periods of temperature below freezing point. Furthermore, the town and the surrounding valley is usually covered in thick fog during the winter months that may last even for weeks under specific conditions. During the summer months it becomes a busy market town with an economy boosted by summer and, mostly, winter tourism due to the heavy snowfalls and the nearby ski resorts.

Even though Florina was the site of the first rail line built in the southern Ottoman provinces in the late 19th century, its rail system remains undeveloped. Today, Florina is linked by a single track standard gauge line toThessaloniki and Bitola, and to Kozani (meter gauge) where it was intended to continue south and link up with the terminal inKalambaka, inThessaly but this did not proceed due to the 1930s financial crisis.

Florina is passed byGR-2 (Lake PrespaEdessa) andGR-3/E65 (Kozani – Florina – Niki – Bitola). The newA27 motorway will run east of Florina with its Florina–Niki segment already operational since 2015. The historicVia Egnatia is situated to the east.

Climate

Florina is one of the coldest towns in Greece, because of its elevation and geographic position. Snowfalls, sometimes heavy, thick fog and below-freezing temperatures are common during the winter months, while the summers are warm to hot. Under theKöppen climate classification, Florina has ahumid subtropical climate (Cfa), bordering on ahumid continental climate (Dfa).

Cold wave of 2012

In the days preceding theearly 2012 European cold wave, more specifically on 18 January 2012, a temperature of -25.1 °C was recorded by theHNMS's station[4] with several reports, however, in the local press for temperatures in villages of the municipality that reached -32 °C, but there was no official record of such temperature. TheNational Observatory of Athens' station reported a temperature of -22.2 °C a day earlier in Florina, while the same station continuously recorded minimum temperatures below -20 °C from 16 January 2012 until 19 January 2012, with the average maximum temperature for January just -0.6 °C, and the prevalence for 13 consecutive days of temperatures below 0 °C 24 hours a day.[5] The above situation resulted in the Greek General Secretariat of Civil Protection to declare the municipality of Florina in a state of emergency on 16 January 2012, at the request of the mayor of Florina, due to the polar temperatures and the intense snowfall that prevailed for days.

Climate data for Florina (1961–2010)
MonthJanFebMarAprMayJunJulAugSepOctNovDecYear
Record high °C (°F)18.7
(65.7)
23.0
(73.4)
28.7
(83.7)
31.2
(88.2)
33.8
(92.8)
39.0
(102.2)
40.8
(105.4)
38.6
(101.5)
36.0
(96.8)
32.2
(90.0)
26.6
(79.9)
22.3
(72.1)
40.8
(105.4)
Mean daily maximum °C (°F)4.7
(40.5)
7.4
(45.3)
12.0
(53.6)
16.8
(62.2)
22.0
(71.6)
26.4
(79.5)
29.0
(84.2)
29.0
(84.2)
24.7
(76.5)
19.0
(66.2)
12.2
(54.0)
5.9
(42.6)
17.4
(63.4)
Daily mean °C (°F)0.6
(33.1)
2.8
(37.0)
7.0
(44.6)
11.7
(53.1)
16.9
(62.4)
21.1
(70.0)
23.4
(74.1)
22.8
(73.0)
18.2
(64.8)
12.9
(55.2)
7.2
(45.0)
2.0
(35.6)
12.2
(54.0)
Mean daily minimum °C (°F)−3.1
(26.4)
−1.7
(28.9)
1.5
(34.7)
5.4
(41.7)
9.5
(49.1)
12.8
(55.0)
14.8
(58.6)
14.7
(58.5)
11.4
(52.5)
7.1
(44.8)
2.6
(36.7)
−1.8
(28.8)
6.1
(43.0)
Record low °C (°F)−25.1
(−13.2)
−23.0
(−9.4)
−13.6
(7.5)
−5.0
(23.0)
0.0
(32.0)
2.4
(36.3)
6.6
(43.9)
4.0
(39.2)
−1.4
(29.5)
−5.0
(23.0)
−12.6
(9.3)
−18.6
(−1.5)
−25.1
(−13.2)
Averageprecipitation mm (inches)56.8
(2.24)
51.1
(2.01)
57.8
(2.28)
60.4
(2.38)
59.4
(2.34)
37.3
(1.47)
33.9
(1.33)
30.6
(1.20)
50.1
(1.97)
69.2
(2.72)
71.3
(2.81)
85.6
(3.37)
663.5
(26.12)
Average precipitation days11.010.611.110.610.77.25.55.36.57.69.711.8107.6
Average snowy days7.56.34.50.80.00.00.00.00.00.31.85.927.1
Averagerelative humidity (%)81.276.468.863.262.858.655.456.963.371.477.881.768.1
Source: Hellenic National Meteorological Service[6]

Name

In the Byzantine period the town was namedChlorion orChlerino.[7] The first reference to the town asChlerino is by historianJohn Kantakouzenos writing in the 14th century.[8] The city'sByzantine name, Χλέρινον (Chlérinon, "full of green vegetation"), derives from theGreek word χλωρός (chlōrós, "fresh" or "green vegetation"). The name was sometimes Latinized asFlorinon (from theLatinflora, "vegetation") in the later Byzantine period, and in early Ottoman documents the formsChlerina andFlorina are both used, with the latter becoming standard after the 17th century. The form with [f] (φλωρός) is a local dialect form of χλωρός in Greek. Thelocal Slavic name for the city isLerin (Лерин), which is a borrowing of the Byzantine Greek name, but with the loss of the initial[x] characteristic of the local dialect.

The toponym under Ottoman rule was rendered asFilorina orFolorina, as in theTurkish language the consonantsf andh were written the same way.[8] The name over time becameFlorina.[7] Alternative origins have been given of the form Florina. The Etymological Dictionary of Modern Greek Oikonyms derives the term Florina from theAlbanian wordVlorine, a place resembling the formation of a valley referring to a type of depression located between hills.[8] Simantiras derives Florina fromFlorin, later becomingFloris, meaning the city built on a hill.[9]The town is known asLerin (Cyrillic: Лерин) inBulgarian[10] andMacedonian,[11]Hlernu orHleru inAromanian,[12]Filorina inTurkish[13] andFollorinë inAlbanian.[14]

Municipality

The town hall

The current municipality of Florina was formed at the 2011 local government reform by the merger of the following 4 former municipalities, that since 2011 became municipal units:[15]

The municipality has an area of 819.698 km2, and the municipal unit 150.634 km2.[16]

Municipal Unit subdivisions

The municipal unit of Florina is further divided into the following communities:[15]

History

Lynkestis ofUpper Macedonia was situated east of thePrespa lake. According toN. G. L. Hammond,Lyncestae in the region of Florina were anEpirotic tribe and talked theNorthwest Greek dialect.[17] The ancient settlement of Melitonus was located in the area of Florina.[18]

Within the boundaries of the present-day city lie the remains of aHellenistic era settlement on the hill of Agios Panteleimon.[19] Archaeologists excavated on the site in 1930–1934, but a hotel was later built over the ruins. Excavations began again in the 1980s and the total excavated area is now around 8,000 metres square. The buildings uncovered are mostly residential blocks, and the range of finds suggests that the site was continuously inhabited from the 4th century BC until its destruction by fire in the 1st century BC. Many of these finds are now on display in theArchaeological Museum of Florina.

The town with its present name is linked to the Byzantine Chloron.[18] It is first mentioned in 1334, when theSerbian kingStefan Dušan established a certain Sphrantzes Palaeologus as commander of the fortress ofChlerenon.[20] By 1385, Florina had fallen to theOttomans.[21][18] In the early period of Ottoman rule, Florina was a Christian town with a partially fortified Ottoman garrison.[22] An Ottomandefter (cadastral tax census) for the year 1481 records a settlement of 243 households.[23]

The Muslim community existed for five centuries in Florina and they constructed various public and religious buildings.[24] Ottoman travellerEvliya Çelebi passed through Florina in the seventeenth century.[25] He wrote Florina consisted of six neighbourhoods and had 1500 homes, one tekke, several mosques, madrasas andmektebs, two bathhouses and two inns.[26] At the time, some of these buildings were newly constructed or churches which had been converted.[27] Under Ottoman rule, Florina was a regional economic and administrative centre, the seat of a kaza and belonged to a sanjak within the Vilayet of Monastir.[24] Several attacks by Bulgarians and Muslim Albanians occurred between the 17th and 18th centuries.[28] In 1823 the Ottomans destroyed the anchorages of churches and Muslim Albanians pillaged Florina, due to theGreek War of Independence.[28]

Panorama of the city of Florina, 1898–1912. Photo taken byManakis brothers (broken glass plate)

Florina in the late Ottoman period was composed of several neighbourhoods with most inhabited by a particular ethno–religious group and a few being mixed.[22] Names of neighbourhoods varied, some based on occupations, ethnic or religious communities such as Armenian,Arnaut, the Dervish lodge, territorial markers or individual names and others.[29] The river and its neighbourhood Varosi formed the centre of Florina and was exclusively populated by Muslims, later from the 1840s onward Christian families also lived there.[28] In the 1850s, new churches were constructed.[28] A church on the outskirts of Florina was used by the Greeks.[30] The town's Bulgarian community joined theBulgarian Exarchate and built a church in 1889 to perform their liturgy after gaining approval from Ottoman authorities and overcoming objections from Muslims, who were supported by Greeks in Florina.[31]

Several inhabitants from Florina participated in theMacedonian Struggle on the Greek side and included prominent leaders such asNikolaos Pyrzas,[32] andPetros Chatzitasis.[33] In the late Ottoman period the area surrounding Florina supported theInternal Macedonian Revolutionary Organization (IMRO) who fought against the Ottomans.[34] During theMacedonian Struggle the Greekmakedonomachoi gained significant advantage towards the Bulgarian Exarchists within 10 months in 1905 and extended their zone of control in various regions of western Macedonia including the plains north and south of Florina.[35]

In the early 20th century, Florina underwent several years of Ottoman modernisation.[36] The Ottomans built some European style administrative buildings.[22] TheBalkan Wars (1912–1913) brought an end to Ottoman rule when Florina and the surrounding area was taken by Greece during November 1912.[25] Annexed by Greece, Florina became part of the Greek province of Macedonia.[25] The new Greek municipal authority began plans for modern urban redevelopment.[37] In 1913 electrification was introduced to Florina and a new slaughterhouse was built.[38] During 1914, PrimeministerEleftherios Venizelos visited Florina and Alfredo Leguillon, a French engineer made a new street plan to redevelop the town resulting in the disruptive relocation of town inhabitants.[39][37] The Muslim mufti was exiled by Venizelists in 1914 and Christian inhabitants in the town lobbied for his return.[40] The conflict caused tensions between Muslims and Christians, though community relations in Florina were not severed.[39] Throughout this period, Ali Riza Bey, a Muslim remained as mayor.[39]

French army in Florina during WWI

In 1916, Florina became aWorld War I battleground of theMacedonian front andwas occupied byBulgaria and later retaken by theFrench army.[41] Their presence in the town confirmed Greek control secured in the Balkan Wars.[42] The previous Muslim mayor had left and Tegos Sapoutzis, a Greek became the new mayor.[39] A Town Council was formed and a constitution adopted.[39] Many pro–Bulgarian people or Muslims of Florina and in nearby areas were shot by Greek irregular troops of theEntente following the French capture of the town.[43] In Florina, the French constructed multiple railway lines and stations, a barracks, stables, cemetery, and an army hospital.[42] During World War One until 1922, the majority of serving town council representatives were Christian and a minority Muslim.[39]

After the war all levels of Greek government approved Leguillon’s plan for Florina’s redevelopment from an Ottoman to a modern Europeanised urbanscape which involved relocations, demolitions, expropriations and new constructions.[44][45] Opposition came from Muslim councillors whose many objections were ignored by the town council.[44] A lack of organised trade between traders and local inhabitants resulted in the construction of a new central market and a livestock and grain market, approved by both Christian and Muslim town representatives.[46] Parts of the Sakoulevas riverbed was altered and moved.[47]The town centre in 1923 was shifted from the river to the south and linked to broad roads newly named after Pavlos Melas and Alexander the Great.[39] Florina's demographics changed as a compulsory exchange of populations sent Muslims to Turkey and Orthodox Christians to Greece.[48] Florina continued to be a multiethnic town following theGreek–Turkish population exchange, and as a consequence became a place with strict surveillance by the Greek state with cooperation from the local government and the Orthodox Church.[49]

Neoclassical houses at the shoreline of Sakoulevas river

In the mid interwar period, settlement in Florina was often unregulated.[48] Over time Leguillon’s plan was modified by municipal authorities to accommodate and resettle refugees, provide services, buy out former Muslim land owned by theGreek National Bank and redistribute it for new housing.[48][46] In November 1925, known as the "Dynamite Attempt",Komitadjis attacked a coffee shop in Florina with a grenade injuring 2 children.[50] Some perpetrators escaped to Albania, others were captured by Greek authorities and some locals allegedly involved were also arrested.[50] During theAxis Occupation of Greece inWorld War II, Florina was under German control[51] and the town became a centre of Slavic separatism.[52] In April 1943 the German army sent the town's Jews first toThessaloniki and later to theAuschwitz concentration camp where they were gassed.[53][54] Amid the German retreat, Florina was bombed by theAllies on 28th July 1944.[55] The Florina Jewish community numbered 64 people in 1945, a reduction of 95 percent due tothe Holocaust.[56]

Florina served as a garrison and prison town for the Greek government in theGreek Civil War (1946–1949).[55] For part of the civil war the mountains of the Florina area were undercommunist control. TheSlavic-Macedonian National Liberation Front, later simply the National Liberation Front or NOF, had a significant presence in the area:[57] by 1946, sevenSlav Macedonian partisan units were operating in the Florina area,[58] and NOF had a regional committee based in Florina. When the NOF merged with theDemocratic Army of Greece (DSE), many Slav Macedonians in the region enlisted as volunteers in the DSE.[59]

In early February 1949, the Greek National Army and the Gendarmerie defeatedan attempted takeover of Florina by the Greek communist Democratic Army of Greece.[60] Communist casualties numbered 750–850 individuals and were all buried in a mass grave located in south-eastern Florina.[60][61] When the Communists were defeated on 12 February 1949 by the Greek army thousands of communists and Slav Macedonians were evacuated or fled toYugoslavia and the Eastern Bloc.

The Railway Station in Florina

Throughout both the Second World War and the Greek Civil War, Florina became a place of exile for entire populations of several villages.[62] The growth of Florina was curbed by the duration of war and resumed again in the early 1950s.[55] Postwar, the devastation and instability of the wider region caused locals to seek opportunities abroad and Florina as a provincial administrative centre was distrusted.[55] Florina was a garrison town during theCold War.[55] The French plan was modified by municipal authorities in the 1960s and 1970s to accommodate changing urban circumstances and redevelopment needs intended to raise living standards in Florina.[63] By the 1980s, immigration declined and later road infrastructure improvements led to Florina revitalising its links with the surrounding countryside.[55]

Transport

An extension of the rail line fromSalonica to Monastir during 1893–94 was built close to Florina and the transport link to Monastir became significant for the town.[42]

The city is served byFlorina station on theThessaloniki–Bitola line, with local trains toThessaloniki.[64][65]

In 2016 a new section of theA27 motorway was opened from Florina to the border with North Macedonia.

Economy

Florina peppers

In the late Ottoman period, the area of Western Macedonia experienced difficult economic circumstances, socio–political instability and mass emigration.[66] Migrants from Florina went to America and the funds of returnees were used by Christians to buyout Muslim landowners.[66] In Florina, Christians dominated commerce and of the 179 occupational categories listed in the 1910 census, Muslims were involved in only 33.[28] The urban Christian community of Monastir migrated to Florina between 1913–1914 bringing European clothing styles and trades such as wax weaving to the town.[66] Many newly arrived Jews were tailors.[66] In the interwar period local Jews were involved in the textile, agricultural and raw material sectors of Florina's economy.[67]

Florina is a market town with an economy dominated by agriculture, forestry, summer and winter tourism, cross-border trading and the sale of local produce such asgrain,grapes, and vegetables includingFlorina peppers. It also has textile mills and is known for locally manufacturedleather handicrafts.

An important market is held weekly and the town is engaged in commerce and is a location for the civil service.[62] Florina serves the Prespa region and is a local centre for the wider area.[62]

The most notable industrial activity is the very largePtolemaia-Florina lignite mine.

During the 1950s and 1960s, the area lost much of its population to emigration, both toAthens andThessaloniki as well as US, Canada, Australia and Germany. Following Greece's EU membership and the economic upturn, many from Germany returned.

Education

Florina is a destination for high school attendance by youths from the wider countryside who later in many instances permanently relocate to the town.[62]

Media

The university in Florina changed in 2002 from being a branch of theAristotle University of Thessaloniki, to a part of theUniversity of Western Macedonia. After 2004, four departments that previously belonged to the Aristotle University, reinforced its potential.

Florina has 8 radio stations,[68] 2 daily political newspapers, 4 weekly ones, one women's press and two newspapers on sports.

Landmarks

Florina, view from northern entrance (1916–1918)

The layout of Ottoman Florina was divided into neighbourhoods with their own names, often with irregular property lines, gardens, narrow dead–end streets.[69] Turko–Macedonian style architecture dominated with homes often featuring two floors, projecting bays (sachnisia) and reception rooms (ondas).[70] The Ottoman architectural landscape of several mosques, two bathhouses, a clock tower and some Ottoman mansions persisted until the 1923 population exchange.[25] There were seven mosques and all were demolished during the twentieth century.[24]

The first five mosques were demolished in 1926 by orders from the General Administration of Macedonia, the Florina prefect, and by the decision of the Municipal Council[71] as retaliation for Turkish government actions toward Anatolian Christian monuments.[48] The mosques of Florina were: Minare de Kapit mosque (destroyed), Minare Zantial mosque (demolished in 1928), Kursumli mosque or Minare Oso (destroyed), Minare Ouest mosque (destroyed) and another mosque (destroyed).[72] In 1952, one mosque was still open in Florina.[73] Carsi i Yakosu Bey mosque was built in the eighteenth century, the building and most of the minaret, excluding its base, were demolished between 1953–1954.[74][75] Another destroyed building was the Tekke, where the site is the present location of the town's bank.[76]

Other Ottoman era landmarks were the clock, located in the town centre and demolished in 1927; the Hamman (bathhouse), demolished in 1925 and the present site of the Papastefa house.[77] The Muslim Cemetery located in the north of Florina was destroyed.[77] The early Greek administration expropriated the site and implemented a new urban plan, intending to build a garden, later repurposed the area for a refugee quarter and followed by a land subdivision into lots in 1933.[77][78] Another Hamman still exists, built at either the late sixteenth or early seventeenth century, it was in use until 1958 and in a poor state of preservation during the 2010s.[79][80] The Koula, a fortification tower built either in the late eighteenth or early nineteenth century was part of a larger residential complex demolished in 1985, the tower remained but became dilapidated.[81] The neighbourhood of Aristotelis, named after a local educational association was built in the area of the former Ottoman market.[82]

Throughout the twentieth century, most Muslim monuments were destroyed and in the post 1960s reconstruction of Florina nearly all traces of the Muslim presence disappeared.[49] Surviving Ottoman landmarks in a good state of preservation are the prison, built in the early twentieth century; and the administration building built in 1904 and later repurposed for Florina's courts following Ottoman rule.[81][83]

Bulgarian Exarchate school

After Florina became part of Greece, a new urban plan was undertaken by the government to modernise and Hellenise the town.[49] Florina underwent change and sites or buildings associated with diverse past cultures and peoples such as mosques, synagogues and cemeteries disappeared.[25] In the interwar period, local Turko–Macedonian styles continued.[84] Other contemporary architectural styles such asByzantine,Minoan,Classical,Art Deco,Baroque,Moorish,rustic French treatments either some on their own or as combinations were used in Florina for homes, shops and other buildings.[84]

Post World War Two, there are no remaining traces of the Jewish cemetery in Florina.[85] The Cathedral of St.Panteleimon was constructed in 1870 and Slavic architectural forms featured on its windows, three domes and an iconastasis with Slavic writing, later replaced with Greek writing.[86] Over time modifications were made to the altar and windows.[86] In 1971, the Cathedral was declared a hazard to public safety and demolished.[87]

In Florina, a Bulgarian school was constructed between 1905–1908 by townspeople who were part of the Bulgarian Exarchate and it operated till 1913.[88] Repurposed several times, it became a Greek high school twice and used in a military capacity by the French (WWI), Germans (WWII) and the Greek National Army (Greek Civil War).[87] Later, it served as a Commercial School and the Economic High School (1961–1977).[87] Earmarked for possible preservation by the government, the two-storey building was proposed to house the future Art Museum of Florina.[87] Instead the school was demolished in late 1978 by the local municipal authority with support from Florina's Archbishop Kantiotis who opposed the building's Bulgarian Church origins.[87] The site was rebuilt as a high school.[89]

The government supported the construction of a new area along the urban periphery of Florina for people relocated from small villages near the Albanian border for national security reasons.[90] It consists of generic identical houses centred around a school and church, built in Byzantine style.[90] Modern architecture in Florina consists of apartment blocks and in the late 20th and early 21st centuries,bungalow style homes fornuclear families.[91]

In early twenty first Florina, over 40 monuments exist in the town and include sculptures, statues, headstones, busts and other objects depicting or in reference to its history, in particular the struggle over Macedonia, the Second World War and the Civil War in Greece.[92] There are twelve monuments of fighters such as Kapetan Kottas and politicians involved in the Macedonian Struggle placed mainly after 1960 in Florina to mark the success of Greek efforts over the Bulgarians.[92] In the main town square named Omonia orGeorgios Modis was formed in the late interwar period.[93][94] The square has busts of Macedonian Struggle figure L. Pyrzas and the General I. Pappous of the National Army during the Civil War with a display of cannons taken from the Communists, the losing side in the conflict.[95] These monuments were erected in an era when their visual presence and symbolism were used by the government as a way to assimilate the local multicultural inhabitants.[93] Other town square monuments are the statue symbolising freedom and a memorial to Greek military casualties of the Greek Italian War (1940–1941).[96] A square in Aristotelis neighbourhood was named “Square of the Seven Heroes of 1944” in 2016 to honour seven Aristotelis association members hanged by German troops.[82] Florina has a military cemetery for fallen Greek soldiers from the Greek Civil War.[97]

Grave stele of the Roman period,Archaeological Museum of Florina

In the mid 2000s, two attempts to erect a memorial to communist fighters who died during the 1949 attempted takeover of Florina were vandalised and destroyed by unidentified individuals.[60] The Greek Communist Party bought the site in 2009 and erected a memorial in 2016 encompassing several sculpted individuals on the field commemorating the fighters.[60][98] In 2005, three marble reproductions of funerary monuments were placed in the town centre, the ancient Greek originals dating from Classical and Roman antiquity are displayed in the Florina Archaeological Museum.[96] There have been some efforts by local people to showcase Florina's heritage from the Ottoman period and other less highlighted or neglected parts of the town's past through an exhibition, a documentary film and a scholarly lecture.[99] Some of these initiatives have also attempted to highlight past practices of censorship and received various responses with some local support or opposition.[99]

Demographics

Florina was a Christian settlement in the early period of Ottoman rule[22] andTurks settled in the town.[7] The population of 19th century Florina included Muslims, Bulgarians, Greeks, Jews, Aromanians, Slavophones and Romani.[24][30] The numbers of the town population overall remained stable for several centuries until the late nineteenth century when demographic changes began to occur.[22] Some population shifts were by Albanians (Christian and Muslim), Turks, Aromanians, Romani and Jews, along with Orthodox Greeks of the south migrating to Florina following the mid–19th century reforms of the OttomanTanzimat period.[100] In the late Ottoman era 8,000 inhabitants lived in Florina and Muslims formed three quarters of the population and one quarter were Christian.[101]

Austrian diplomatJohann Georg von Hahn visited the city in 1861 and wrote about it in his travel logFrom Belgrade to Salonica. In it he writes that "[a]bout the houses in Florina, we should indicate that there are at most 3,000, with half of the populationAlbanian andTurkishMuslims and the other halfChristianBulgarians."[102] According to an 1878 French ethnographic book Florina was a town of 1,500 households, inhabited by 2,800 Muslims and 1,800 Bulgarians.[103]

The travellerVictor Bérard visited Florina in 1896 and stated it had 1,500 houses composed of Albanians and "converted Slavs", with 100 "Turkish" families and 500 Christian families.[22] Bérard wrote "these Slavs nonetheless call themselves Greek and speak Greek—with us at least", while in Florina a few hundred were Bulgarian supporters and the Ottoman administration in the area was pro–Bulgarian.[22] JournalistH. N. Brailsford was in Macedonia in the aftermath of theIlinden Uprising (1903).[104] He wrote Florina's Greek bishop spoke in Turkish to the church congregation as they were "Bulgarians", while the town was viewed as Greek because it remained attached to the Patriarch.[104]

A Jewish Sephardi community was present in Florina during the 17th century.[105] Under Ottoman rule, the Jews of Florina had close ties with the Jewish community of Monastir (modern Bitola).[106]Romani people migrated from Anatolia to Florina.[107] In the mid to late 1910s, some Florina Romani migrated toElbasan andKorçë and compose most of their urban modern Romani populations.[107] In 1910, the Greek consular secretary Athanasios Chalkiopoulou wrote Florina had 6,500 Muslims, 2,156 Orthodox Greeks and 500 "schismatic Bulgarianizers".[108]

Turkish Women of Florina, (1916–1918)

According to historian Tasos Kostopoulos, after Florina became part of Greece, its population numbered 10,000 with two thirds being Muslim.[109] Many Christian inhabitants of Florina were Slavic speakers with the remainder composed of 30 Aromanian families and 89Greek refugee families from Thrace and Asia Minor.[109] Florina Christians supported the Greek cause and the Bulgarians were aware that more than half were "Grecomans".[109]

Efthymios Boudonas, a Public Education Office director and former school general inspector for Macedonia wrote (1914) Florina was a non–Greek speaking town incapable of linguisticallyhellenising its inhabitants or any non–Greek speaking newcomers, although it had a strong Greek faction.[110] In 1916, Greek diplomatNikolaos Politis wrote Florina had a total population of 10,392 composed of 6,227 Muslims, 3,576 Greeks and 589 former Exharchists.[111]

Philologist André Mazon was in Florina and the wider area doing research in 1917–1918 and 1920.[112][113] Florina had a total of 10,000 people.[114] Mazon wrote Florina was populated byTurkicized Albanians and Christian Slavs, split almost evenly between 9000 inhabitants, with the remainder consisting of Greeks, Aromanians and Jews who had recently arrived from Bitola after its 1917 destruction.[114] Much of the Christian population remained Patriarchists, even during the period of the Exarchate, with some becoming Hellenised and apart from a few exceptions they spoke (Macedonian) Bulgarian in their homes.[114]

The Balkan Wars of 1912–1913 resulted in 450 families leaving Monastir (modern Bitola) and going to Florina.[78] Following the conflict, the large Aromanian community in Monastir was disappointed the city became part of Serbia and departed for Greece.[115] Many went to Thessaloniki and others settled in Florina, where in the late 1920s a new neighbourhood was established named Agia Paraskevi with a population of 600 refugee Aromanian families.[116] The arrival of many hellenised Aromanians from Monastir to Florina resulted in the establishment of a large Greek speaking population in the region.[117] During the First World War, 60 Jewish families resettled in Florina after they left Monastir in 1916 to avoid the shelling of the city, later some otherMonastirli Jewish families also went to live in Florina after the war.[118][106][119]

The 1920 Greek census recorded 12,513 people in the town, and 4,650 inhabitants (1,076 families) were Muslim in 1923.[120] Muslim Albanians from Florina and the wider region during theGreek–Turkish population exchange (1923) based on religious criteria were sent to Turkey, and mainly resettled inBursa.[14][121] Following the Greek–Turkish population exchange,Greek refugee families in Florina were fromEast Thrace (79),Asia Minor (54),Pontus (7) and theCaucasus (44) in 1926.[120] Greek refugees were resettled in the former "Turkish" Quarter.[122] The Aromanian inhabitants ofPisoderi migrated to Florina as trade from Albania decreased.[123]

The 1928 Greek census recorded 10,585 town inhabitants.[120] Florina inhabitants who partook inelections numbered 1,579 and were listed in the 1928 census.[123] Their composition was 45 percent "yiyeneis" (neither refugees or always denoting natives), 17 percent from Monastir, 15 percent from Asia Minor, 7 percent from Pontus, 3 percent from Thrace, 2 percent from Pisoderi and 2 percent Jews.[123] In Florina the total number of refugees in 1928 was 3,612.[66] Refugee families from the Greco–Turkish population exchange numbered 178 (750 people) in 1928.[120] and the Jewish community numbered 500 people.[124] The town remained multiethnic and continued to have Slavophones, Jews and Romani after the population exchange.[49] In 1930 refugee groups from Monastir, Asia Minor, Thrace and southern Albania had formed civic associations in the town.[123] The Monastir association gained land in 1931 to establish a Monastir Quarter.[78] A Northern Epirote Quarter was also formed.[78] The population of Greeks increased from 2,000 in 1905 to 8,000 in 1928.[22]

Florina was occupied in World War Two and Jews came under German rule.[125] The Jewish community numbered 400 people in 1940.[126] During April 1943, 372 Florina Jews were sent by the Germans first to the Hirsch ghetto in Thessaloniki and later in May sent to the Auschwitz concentration camp where they were gassed.[53][54] In 1945, the Florina Jewish community numbered 64 people, a reduction of 84 percent due to the Holocaust.[56] The Jewish population declined and by 1959 there were 7 Jews in Florina, 1 in 1973 and 0 in 1983.[127]

In the late 1960s, the inhabitants ofTrivouno, a Slavophone village were forcibly relocated by the Greek government for reasons of development and security to the neighbourhoods of Florina.[128][129] The Romani of Florina are sedentary and in 1968 they converted from Islam to Orthodoxy.[130] In the modern period, Florina Romani have distanced themselves from their relatives in Elbasan and Korçë, over concerns that links with Muslim Romani could negatively impact their local standing in the area they reside.[130]

During the late twentieth century, Florina numbered some 15,000 inhabitants.[131] Its population was composed ofSlavophoneDopii, the Greek Anatolianrefugees from the Greek–Turkish population exchange and their descendants, Greeks who had recently left the formerSoviet Union, Aromanians and Hellenised Aromanians from Bitola who went to Florina in 1913, Romani, Albanians, and a small number of foreigners.[131]

In fieldwork done by Riki Van Boeschoten in late 1993, the population of Florina is mixed and Greek is often the language used for communication.[132] Minority languages are used in the town, especially on market days when farmers from the villages arrive in Florina to sell their produce.[132] The Romani community of Florina speakRomani and are multilingual in all other languages used in the region.[132] Van Boeschoten estimated the Romani numbered some 3000 in Florina, living in a neighbourhood on the town's environs.[133]

Official pamphlets in Greek of the early 1990s listed the people of Florina as "yigeneis (autocthonous), Vlachs, Arvanites, Pontii, Mikrasiates, and ‘tsinganoi’ (Gypsies)".[66] Macedonian–speaking inhabitants were not named and subsumed within the term "yigeneis" (meaning earth–born) implying they belong to a wider grouping of locals.[123] In some folkloric publications from the area in English, "yigeneis", describing such contexts was translated to mean "local ethnic Greeks".[123]

Rainbow, a politcal party representing the Macedonian minority in Greece is headquartered in Florina since 1995.[134] Founded in 2022, theCentre for the Macedonian Language in Greece is based in Florina.[135]

YearTownMunicipal unitMunicipality
198112,573-
199112,35514,873-
200114,98517,500-
201117,90719,98532,881
202117,18819,19829,500

In popular culture

Florina and the surrounding area of the late Ottoman and population exchange periods is the setting for the novelDevastated Hills: Macedonia 1900 by writerNecati Cumalı.[136] InGreek cinema, several movies filmed in Florina byTheodoros Angelopoulos areThe Suspended Step of the Stork,Ulysses' Gaze[137] andThe Beekeeper.

Notable people

A bust ofNikolaos Pyrzas

Gallery

  • Main street
    Main street
  • House in Florina. Scenery of Angelopoulos film O Melissokomos
    House in Florina. Scenery ofAngelopoulos filmO Melissokomos
  • A side street leading to the river Sakoulevas
    A side street leading to the river Sakoulevas
  • Neoclassical houses at the shoreline of Sakoulevas river
    Neoclassical houses at the shoreline of Sakoulevas river
  • Pedestrian street at the centre
    Pedestrian street at the centre
  • Famous river of Florina, Sakoulevas
    Famous river of Florina, Sakoulevas

References

  1. ^Municipality of Florina, Municipal elections – October 2023, Ministry of Interior
  2. ^"Αποτελέσματα Απογραφής Πληθυσμού - Κατοικιών 2021, Μόνιμος Πληθυσμός κατά οικισμό" [Results of the 2021 Population - Housing Census, Permanent population by settlement] (in Greek). Hellenic Statistical Authority. 29 March 2024.
  3. ^"Front Page".Περιφερειακή Ενότητα Φλώρινας. 24 October 2023. Archived fromthe original on 3 June 2006.
  4. ^Α.Ε., tovima.gr – Δημοσιογραφικός Οργανισμός Λαμπράκη (6 March 2012)."tovima.gr – Ο πιο βαρύς χειμώνας όλων των εποχών εφέτος".TO BHMA. Retrieved6 August 2017.
  5. ^"NOA's Monthly Weather Report for January 2012"(PDF). Archived fromthe original(PDF) on 20 January 2013.
  6. ^"Mean Florina Climatic Averages". Hellenic National Meteorological Service. Retrieved11 December 2020.
  7. ^abcPagkalidis, Psarogiorgos & Tsorlini 2024, p. 65.
  8. ^abcMiska 2020, p. 5.
  9. ^Miska, Marialena Argyro (2020).Επώνυμοι Τόποι: Ονομασίες Οικισμών στην Περιοχή της Φλώρινας [Named Places: Names of Settlements in the Florina Region] (Master's thesis) (in Greek).University of Western Macedonia. p. 6. Archived fromthe original on 12 March 2025. Retrieved1 November 2025.
  10. ^Opfer–Klinger, Björn (2021)."Bulgaria's Collaboration with the Axis Powers in World War II". In Bitunjac, Martina; Schoeps, Julius H. (eds.).Complicated Complicity: European Collaboration with Nazi Germany during World War II. Walter de Gruyter GmbH. p. 177.ISBN 9783110671186.
  11. ^Birri–Tomovska, Kristina (2012).Jews of Yugoslavia, 1918–1941: A History of Macedonian Sephards. Peter Lang. p. 67.ISBN 9783034311663.Lerin is the Macedonian name of the city of Florina.
  12. ^Koukoudis 2003, p. 417.[1] "In Florina prefecture, there are Vlach settlements in the towns of Florina (Xlérnu/Xléru)"
  13. ^Pitcher, Donald Edgar (1972).An Historical Geography of the Ottoman Empire: From Earliest Times to the End of the Sixteenth Century. Brill. p. 153.ISBN 9789004038288.
  14. ^abBaltsiotis, Lambros (2011)."The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a "non-existent" minority community".European Journal of Turkish Studies.12. para. 28-29; footnote 48.Archived from the original on 18 October 2015. Retrieved2 November 2025. "The Albanian claims on the Albanian speaking population of the areas of Kastoria [Kostur in Albanian] and Florina [Follorinë in Albanian] did not ensure the non-inclusion of this Albanian speaking Muslim population in the Greco-Turkish exchange of populations. Nevertheless, these claims and related struggles were far from leading to any major bilateral or international debate."
  15. ^ab"ΦΕΚ B 1292/2010, Kallikratis reform municipalities" (in Greek).Government Gazette.
  16. ^"Population & housing census 2001 (incl. area and average elevation)"(PDF) (in Greek). National Statistical Service of Greece. Archived fromthe original(PDF) on 21 September 2015.
  17. ^Hammond, Nicholas Geoffrey Lemprière (2001).Collected Studies: Further Studies on Various Topics. Vol. V. Amsterdam: Hakkert.Hammond 2001, p. 158: "Pelagones in the region of Prilep, the Lyncestae in the region of Florina, the Orestae in the region of Kastoria, and the Elimeotae in the region of Kozani. These tribes were all Epirotic tribes and they talked the Greek language but with a different dialect, the Northwest Greek dialect, as we know now from the local questions which were put to the god of Dodona."
  18. ^abcBroilo 2011, p. 91.
  19. ^Maria Akamati-Lilibati & Ioannis M. Akamatis,The Hellenistic City of Florina. Ministry of Culture (Greece), 2006.ISBN 960-86162-3-9 p53ff
  20. ^Kravari 1989, p. 247.
  21. ^Kravari 1989, p. 55., n. 178.
  22. ^abcdefghHart 2006, p. 314.
  23. ^Kravari, Vassiliki (1989).Villes et villages de Macédoine occidentale [Towns and villages of Western Macedonia] (in French). Editions P. Lethielleux. p. 248.ISBN 9782283604526.
  24. ^abcdStavridopoulos 2015, p. 276.
  25. ^abcdeAndreou & Kasvikis 2018, p. 153.
  26. ^Broilo 2011, p. 92.
  27. ^Hart 2006, pp. 314, 334.
  28. ^abcdeHart 2006, p. 315.
  29. ^Hart 2006, pp. 314–315.
  30. ^abNelson 2025, p. 397.
  31. ^Nelson, Elif Charlotte (2025)."The Transformation of the Ottoman Millet System and the Rise of Nationalism in the Balkans: A Case Study of Church Disputes in Florina"(PDF). In Abdula, Sevba (ed.).The Balkans Politics, History and Society. IDEFE Publications. pp. 397–398.ISBN 978-608-4944-18-8.Archived(PDF) from the original on 1 November 2025.
  32. ^Douglas Dakin, the Macedonian Struggle, 1985, pp 65–67
  33. ^Hellenic Army General Staff, Directorate of Army History, The Macedonian Struggle and the events in Thrace, 1979, pp 115
  34. ^Gingeras, Ryan (2016).Fall of the Sultanate: The Great War and the End of the Ottoman Empire 1908–1922. Oxford University Press. p. 66.ISBN 9780191663581.One area where this strategy manifested itself openly was in the environs of Florina, a district notorious for its support for the IMRO.
  35. ^Gounaris, Basil C."National Claims, Conflicts and Developments in Macedonia, 1870-1912"(PDF). macedonian-heritage.gr. p. 194. Retrieved8 May 2012.
  36. ^Hart 2006, p. 322.
  37. ^abPagkalidis, Psarogiorgos & Tsorlini 2024, p. 66.
  38. ^Hart 2006, pp. 316–317.
  39. ^abcdefgHart 2006, p. 317.
  40. ^Hart 2006, p. 324.
  41. ^Hall, Richard C. (2012).The Modern Balkans: A History. Reaktion Books. p. 82.ISBN 9781780230061.
  42. ^abcHart 2006, p. 316.
  43. ^Kostopoulos 2011, para 25. "Après la réoccupation de Florina par l’armée française en 1916, par exemple, les troupes irrégulières grecques qui faisaient parti des forces de l’Entente ont fusillé massivement des habitants «bulgarisants» ou musulmans de la ville et de ses environs (Grigoriou 1916; Modis 1950: 241-2)."
  44. ^abHart 2006, pp. 317–318.
  45. ^Pagkalidis, Psarogiorgos & Tsorlini 2024, p. 67.
  46. ^abPagkalidis, Psarogiorgos & Tsorlini 2024, p. 68.
  47. ^Pagkalidis, Psarogiorgos & Tsorlini 2024, p. 79.
  48. ^abcdHart 2006, p. 319.
  49. ^abcdStavridopoulos, Ioannis (2015).Μνημεία του άλλου: η διαχείριση της οθωμανικής πολιτιστική κληρονομιάς της Μακεδονίας από το 1912 έως σήμερα [Monuments of the other: The management of the Ottoman cultural heritage of Macedonia from 1912 until present] (Ph.D.) (in Greek). University of Ioannina. p. 280. Retrieved9 March 2024.
  50. ^abKarakasidou 2002, p. 134.[2]
  51. ^Plaut 2000, p. 55.
  52. ^Veremis, Thanos (2017).A Modern History of the Balkans: Nationalism and Identity in Southeast Europe. Bloomsbury Publishing. p. 204.ISBN 9781786731050.
  53. ^abPlaut 2000, p. 60.
  54. ^abBowman, Steven B. (2009).The Agony of Greek Jews, 1940–1945. Stanford University Press. pp. 80, 83,85–86, 91.ISBN 9780804772495.
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  56. ^abPlaut 2000, pp. 68–69, 71.
  57. ^Simpson, Neil (1994). Macedonia Its Disputed History. Victoria: Aristoc Press, 105,106 & 94.ISBN 0-646-20462-9.
  58. ^"Les Archives de la Macedonine, Fond: Aegean Macedonia in NLW" – (Field report of Mihail Keramidzhiev to the Main Command of NOF), 8 July 1945
  59. ^Η Τραγική αναμέτρηση, 1945-1949 – Ο μύθος και η αλήθεια. Ζαούσης Αλέξανδρος" (ISBN 9607213432).
  60. ^abcdAndreou & Kasvikis 2018, p. 150.
  61. ^Valtchinova 2023, pp. 3, 5.
  62. ^abcdHart 2006, p. 311.
  63. ^Pagkalidis, Psarogiorgos & Tsorlini 2024, pp. 71, 74, 76, 82.
  64. ^"Visit Florina". Archived fromthe original on 18 January 2021. Retrieved23 July 2020.
  65. ^"Δρομολόγια ΤΡΑΙΝΟΣΕ". Archived fromthe original on 23 July 2020. Retrieved23 July 2020.
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  67. ^Plaut 2000, p. 43.
  68. ^greek radio guideArchived 18 February 2009 at theWayback Machine,radiofono.grArchived 4 March 2010 at theWayback Machine
  69. ^Hart 2006, p. 318.
  70. ^Hart 2006, pp. 308, 315, 330.
  71. ^Stavridopoulos 2015, pp. 276, 280.
  72. ^Stavridopoulos 2015, pp. 276–277.
  73. ^Tsitselikis, Konstantinos (2012).Old and New Islam in Greece: From Historical Minorities to Immigrant Newcomers. Martinus Nijhoff Publishers. p. 383.ISBN 9789004221529.
  74. ^Broilo 2011, pp. 93–94.
  75. ^Stavridopoulos 2015, p. 277.
  76. ^Stavridopoulos 2015, pp. 277–278.
  77. ^abcStavridopoulos 2015, p. 278.
  78. ^abcdHart 2006, p. 321.
  79. ^Broilo, Federica (2011). "The forgotten Ottoman heritage of Florina on the river Sakoulevas, and a little known Ottoman building on the shore of the lake Volvis in Greek Macedonia". In Hartmuth, Maximilian (ed.).Centre and peripheries in Ottoman architecture. Rediscovering a Balkan heritage. Cultural Heritage without Borders (CHwB). pp. 95–96. Archived fromthe original on 30 May 2024.
  80. ^Stavridopoulos 2015, pp. 278–279.
  81. ^abStavridopoulos 2015, p. 279.
  82. ^abPagkalidis, Asterios–Panagiotis; Psarogiorgos, Menelaos; Tsorlini, Angeliki (2024)."Studying the development of the city of Florina from its liberation in 1912 until today based on historical city plans, old maps and orthophoto maps"(PDF).e-Perimetron.19 (2): 70.Archived(PDF) from the original on 18 September 2024. Retrieved1 November 2025.
  83. ^Hart 2006, p. 334.
  84. ^abHart 2006, pp. 325–329.
  85. ^Karmi, Ilan (1997). "Jewish Cemeteries in Northern Greece in the Post World War II Era". In Chasiotes, Ioannes K. (ed.).The Jewish Communities of Southeastern Europe. From the Fifteenth Century to the End of World War II. Institute for Balkan Studies. p. 237.ISBN 9789607387035.Whereas in Castoria some stones were at least preserved by the military, no remnants of a Jewish cemetery were left in the nearby city of Florina.
  86. ^abAndreou & Kasvikis 2018, pp. 154–155.
  87. ^abcdeAndreou & Kasvikis 2018, pp. 155–156.
  88. ^Andreou & Kasvikis 2018, p. 155.
  89. ^Andreou & Kasvikis 2018, p. 156.
  90. ^abHart 2006, p. 338.
  91. ^Hart 2006, p. 335.
  92. ^abAndreou & Kasvikis 2018, p. 157.
  93. ^abAndreou & Kasvikis 2018, p. 158.
  94. ^Pagkalidis, Psarogiorgos & Tsorlini 2024, p. 74.
  95. ^Andreou & Kasvikis 2018, pp. 158–159.
  96. ^abAndreou & Kasvikis 2018, p. 159.
  97. ^Valtchinova 2023, p. 5.
  98. ^Valtchinova, Galia (2023)."A monument to not exhume: Silence, speech, and issues surrounding the mass grave of communist fighters at the Battle of Florina (1949), Northern Greece".Death Studies.47 (6):4–5.doi:10.1080/07481187.2022.2131053.PMID 36228142.
  99. ^abAndreou, Andreas; Kasvikis, Kostas (2018)."The Difficult Past of a Town: The Resonant Silences and Suppressed Memories of Florina's Cultural Heritage"(PDF).MuseumEdu.6: 160.Archived(PDF) from the original on 8 June 2024. Retrieved2 November 2025.
  100. ^Hart 2006, p. 310.
  101. ^Hart 2006, p. 340.
  102. ^Wolf, Ferdinand; Miklosich, Franz Ritter von; Stülz, Jodocus; Hahn, Johann Georg; Bergmann, Joseph (1861).Denkschriften der Kaiserlichen Akademie der Wissenschaften, Philosophisch-Historische Classe (in German). Aus der Kaiserlich-Königlichen Hof- und Staatsdruckerei.
  103. ^Ethnographie des Vilayets d'Andrinople, de Monastir et de Salonique, Ethnographie Vilayet de Monsati., p.6-21
  104. ^abDanforth, Loring M. (1997).The Macedonian Conflict: Ethnic Nationalism in a Transnational World. Princeton University Press. p. 61.ISBN 9780691043579.He also points out that the Greek bishop of Florina had to address his flock in Turkish since they were all "Bulgarians" even though Florina was considered a Greek town because it was loyal to the Patriarch (1971:167,197).
  105. ^Stavroulakis, Nicholas; DeVinney, Timothy J. (1992).Jewish sites and Synagogues of Greece. Talos Press. p. 236.ISBN 9789607459015.
  106. ^abPlaut 2000, p. 26.
  107. ^abDe Soto, Hermine; Beddies, Sabine; Gedeshi, Ilir (2005).Roma and Egyptian in Albania: From Social Exclusion to Social Inclusion. World Bank Publications. p. 231.ISBN 9780821361719.
  108. ^Hart 2006, pp. 314, 340.
  109. ^abcKarakasidou, Anastasia (2020)."Voters and clients: Elections in Florina before and after the Prespa Accord". In Neofotistos, Vasiliki P. (ed.).Macedonia and Identity Politics After the Prespa Agreement. Routledge. p. 130.ISBN 9781000281835.
  110. ^Kostopoulos 2011, para 23.
  111. ^Kontogiorgi, Elisabeth (2006).Population Exchange in Greek Macedonia: The Rural Settlement of Refugees 1922–1930. Clarendon Press. p. 247.ISBN 9780191515552.
  112. ^Vaillant, André (1969)."André Mazon (1881–1967)".Revue des Études Slaves (in French).48 (1–4):8–9.Archived from the original on 30 May 2024. Retrieved2 November 2025.
  113. ^Ioannidou, Alexandra (2023)."Translation from the "first language": The censored folktales of Edessa in 21st century Greece".Culture–Borders–Gender/Studies.2: 63, 68.Archived from the original on 24 March 2025. Retrieved2 November 2025.
  114. ^abcMazon, Andre (1979)."Contes Slaves de la Macedoine sud-occidentale". In Mirchev, Kiril (ed.).Чуждестранни учени за югозападните български говори [Foreign Scholars on the Southwestern Bulgarian Dialects]. Bŭlgarska akademii͡a na naukite (BAN). p. 81.La ville de Lérin (en grec Φλωρίνα) est un centre important, au carrefour des routes de l'Épire du Nord, de Monastir et de Salonique, commandant une plaine fertile aux villages nombreux. Elle compte une population d'une dizaine de mille habitants, à savoir des Albanais turquisés et des Slaves chrétiens, formant en proportions à peu près égales le gros de la population (environ 9.000 habitants), quelques éléments grecs et valaques, enfin des Juifs, ces derniers venus surtout de Monastir depuis la destruction de cette ville en 1917. Les chrétiens étaient en majorité demeurés patriarchistes même durant la période d'« exarchisation » la plus intense ; il en est plusieurs qui sont fortement hellénisés, mais, sauf quelques exceptions, le « macédonien », c'est-à-dire le bulgare, n'en reste pas moins pour eux la langue de la maison.
  115. ^Koukoudis 2003, pp. 466–468.[3]
  116. ^Koukoudis, Asterios (2003).The Vlachs: Metropolis and Diaspora. Zitros Publications. pp. 467, 473.ISBN 9789607760869.
  117. ^Karakasidou, Anastasia (2002)."Cultural illegitimacy in Greece: The Slavo-Macedonian 'non-minority'". In Clogg, Richard (ed.).Minorities in Greece: Aspects of Plural Society. Hurst & Company. p. 152.ISBN 9781850657057.
  118. ^Cohen, Mark (2003).Last Century of a Sephardic Community: The Jews of Monastir, 1839–1943. Foundation for the Advancement of Sephardic Studies and Culture. p. 134.ISBN 9781886857063.
  119. ^Mihajlovski, Robert (2021).The Religious and Cultural Landscape of Ottoman Manastır. Brill. p. 232.ISBN 9789004465268.
  120. ^abcdPelagidis, Efstathios (1992).Η αποκατάσταση των προσφύγων στη Δυτική Μακεδονία (1923–1930) [The rehabilitation of refugees in Western Macedonia (1923–1930)] (Ph.D.) (in Greek). Aristotle University of Thessaloniki. p. 75. Retrieved30 March 2022.
  121. ^Gingeras, Ryan (2009).Sorrowful Shores: Violence, Ethnicity, and the End of the Ottoman Empire 1912–1923. Oxford University Press. pp. 158–159.ISBN 9780199561520.
  122. ^Hart 2006, p. 336.
  123. ^abcdefHart 2006, p. 341.
  124. ^Plaut 2000, p. 69.
  125. ^Plaut 2000, p. 56.
  126. ^Plaut 2000, p. 68.
  127. ^Plaut, Joshua Eli (2000).Greek Jewry in the Twentieth Century, 1913-1983: Patterns of Jewish Survival in the Greek Provinces Before and After the Holocaust. Associated University Presses. pp. 20, 69, 96, 98.ISBN 9780838639115.
  128. ^Lory, Bernard (2000)."Kičevski (Nikola), Trsje i Trsjani (Le village de Trsje et ses habitants),. Skopje: Association des enfants réfugiés de la partie égéenne de la Macédoine, 1998, 307 p." [Kičevski (Nikola), Trsje i Trsjani (The village of Trsje and its inhabitants),. Skopje: Association of Refugee Children from the Aegean Part of Macedonia, 1998, 307 p.].Balkanologie (in French).4 (1). para. 10.Archived from the original on 16 September 2024. Retrieved2 November 2025.
  129. ^Kostopoulos, Tassos (2011)."How the North was won. Épuration ethnique, échange des populations et politique de colonisation dans la Macédoine grecque" [How the North was won. Ethnic cleansing, population exchange and settlement policy in Greek Macedonia].European Journal of Turkish Studies (in French) (12). para. 56, footnote. 63.Archived from the original on 16 February 2025. Retrieved2 November 2025.
  130. ^abBaltsiotis, Lambros (2015)."Balkan Roma immigrants in Greece: An initial approach to the traits of a migration flow".International Journal of Language, Translation and Intercultural Communication.2: 5.doi:10.12681/ijltic.47.
  131. ^abCowan, Jane K. (2003). "The uncertain political limits of cultural claims: Minority rights politics in south–east Europe". In Mitchell, Jon P.; Wilson, Richard A. (eds.).Human Rights in Global Perspective: Anthropological Studies of Rights, Claims and Entitlements. Routledge. p. 149.ISBN 9781134409754.
  132. ^abcVan Boeschoten, Riki (2001)."Usage des langues minoritaires dans les départements de Florina et d'Aridea (Macédoine)" [Use of minority languages in the departments of Florina and Aridea (Macedonia)].Strates (in French).10. para. 15.Archived from the original on 11 April 2025. Retrieved2 November 2025.
  133. ^Van Boeschoten, Riki (2012)."Politicised borders: The case of Greek Macedonia". In Knippenberg, Hans; Markusse, Jan (eds.).Nationalising and Denationalising European Border Regions, 1800–2000: Views from Geography and History. Springer. p. 101.ISBN 9789401142939.The town of Florina, not included in the table, has a mixed population of approximately 15,000 inhabitants, where the only 'visible' group is the Gypsy community, of about 3000 souls, settled in a neighbourhood at the outskirts of the town.
  134. ^Wiater, Patricia (2010).Intercultural Dialogue in the Framework of European Human Rights Protection.Council of Europe Publishing. p. 96.ISBN 9789287167507.
  135. ^Stamatoukou, Eleni; Marušić, Siniša Jakov (30 November 2022)."Macedonians Hail Opening of Pioneer Language Centre in Greece".Balkan Insight.Archived from the original on 12 December 2022. Retrieved2 November 2025.
  136. ^Soysal Eşitti, Aslı (2021)."Necati Cumalı'nın Makedonya 1900 Adlı Eserinde Kültürel Bellek İnşası" [Construction of Cultural Memory in Necati Cumalı’s work Macedonia 1900].ARTS: Artuklu Sanat ve Beşeri Bilimler Dergisi (in Turkish) (Necati Cumalı Özel Sayısı): 114,117–119, 121, 124, 126,131–132.Archived from the original on 2 November 2025. Retrieved2 November 2025.
  137. ^Kamboureli, Smaro (2015)."Memory Under Siege: Archive Fever in Theo Angelopoulos' Ulysses' Gaze". In Koutsourakis, Angelos (ed.).Cinema of Theo Angelopoulos. Edinburgh University Press. p. 263.ISBN 9780748697960.

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Area
9,451 km2 (3,649 sq mi)
Population
283,689 (as of 2011)
Municipalities
12 (since2011)
Capital
Kozani
Regional unit ofFlorina
Regional unit ofGrevena
Regional unit ofKastoria
Regional unit ofKozani
Regional governor
Giorgos Kassapidis [el] (since2019)
Decentralized Administration
Epirus and Western Macedonia
Subdivisions of the municipality ofFlorina
Municipal unit ofFlorina
Municipal unit ofKato Kleines
Municipal unit ofMeliti
Municipal unit ofPerasma
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Greek Macedonia Portal
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