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| Regions with significant populations | |
|---|---|
| Philippines, United States, Canada, Spain | |
| Languages | |
| Philippine languages, English, Spanish | |
| Religion | |
| PredominantlyChristianity (Roman Catholic majority,Protestant minority) | |
| Related ethnic groups | |
| Chinese Filipinos,Spanish Filipinos,Americans in the Philippines,Japanese Filipinos,[3][4]Indian Filipinos,Arab Filipinos |
| Demographics of the Philippines |
|---|
 |
| Filipinos |
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In thePhilippines,Filipino Mestizo (Spanish:mestizo (masculine) / mestiza (feminine);Filipino/Tagalog:Mestiso (masculine) / Mestisa (feminine)), or colloquiallyTisoy, is a name used to refer to people of mixednativeFilipino and any foreign ancestry.[5] The wordmestizo itself is of Spanish origin. It was first used in theAmericas to describe people of mixedAmerindian andEuropean ancestry.[6] Currently and historically, the Chinese mestizos were and are still ordinarily the most populous subgroup among mestizos; they have historically been very influential in the creation of Filipino nationalism.[7] The Spanish mestizos also historically and currently exist as a smaller population, but remain a significant minority among mestizos which historically enjoyed prestigious status in Philippine society duringSpanish colonial times.
 Spanish-Filipina Mestiza wearing the traditionalMaría Clara gown of the Philippines and the long hair tradition of the Filipina women during the colonial era | |
| Regions with significant populations | |
|---|---|
| Philippines | |
| Languages | |
| Filipino,other Philippine languages, English and Spanish. | |
| Religion | |
| Christianity (Roman Catholicism, andProtestantism) | |
| Related ethnic groups | |
| Filipino people, Filipino Mestizos |
ASpanish expedition led byMiguel Lopez de Legazpi in 1565 started a period of Spanish colonization of the Philippines which lasted for 333 years. TheRoman Catholic Church played an important role in the Spanish colonization of the Philippines beyond the preaching of the Catholic faith. Spanish missionaries contributed to education, healthcare, scientific research and even public works. The Spanish government and religious missionaries studied the native Filipino languages and published the first grammars and dictionaries of Tagalog, the Bisayan languages and others. In the earlier period, Roman Catholic rituals were adapted to native beliefs and values. As a result, a folk Roman Catholicism developed in the Philippines.[8] European settlers from Spain and Mexico immigrated to the islands and their offspring (of either pureSpanish, or mixed Spanish and Native descent) adopted the culture of their parents and grandparents. Most Filipinos of Spanish descent in the Philippines are ofBasque ancestry[9] Some families still privately use Spanish in the households. In addition,Chavacano (acreole language based largely on the Spanish) is widely spoken inZamboanga and neighboring regions, as well asCavite andTernate. Spanish era periodicals record that as much as one-third of the inhabitants of the island of Luzon possessed varying degrees of Spanish admixture.[10] In addition to Manila, select cities such asBacolod,Cebu,Iloilo orZamboanga, which had important military fortifications and commercial ports during the Spanish era, also had sizable Mestizo communities.[11]
咱儂 / 咱人 / 華菲人 Chinito /Chinita /Intsik Pilipinong Tsino Lannang /Chinoy /Tsinoy | |
|---|---|
 Chinese-Filipina girl wearing theMaría Clara gown, the traditional gown of Filipina women | |
| Total population | |
| At least1.5 million are of pure Chinese ancestry. | |
| Regions with significant populations | |
| Metro Manila,Baguio,Central Visayas,Metro Iloilo-Guimaras,Metro Davao Negros,Pangasinan,Pampanga,Tarlac,Cagayan de Oro Vigan,Laoag,Laguna,Rizal,Lucena,Naga,Zamboanga City,Sulu | |
| Languages | |
| Filipino,English and otherlanguages of the Philippines Hokkien,Mandarin,Cantonese,Teochew,Hakka Chinese, various othervarieties of Chinese | |
| Religion | |
| Christianity (Roman Catholicism,Protestantism,P.I.C,Iglesia ni Cristo),Buddhism,Islam,Daoism | |
| Related ethnic groups | |
| Sangley,Overseas Chinese |
Even before the Spanish arrived in the Philippines, the Chinese had traded with the natives of the Philippines. During the colonial period, there was an increase in the number of Chinese immigrants in the Philippines. The Spaniards restricted the activities of the Chinese and confined them to theParián which was located nearIntramuros, which later they could only live outside it if they becameChristian, baptized under theSpanish friars. Most of the Chinese residents earned their livelihood as merchant traders.
Initially, many of the Chinese who arrived during the Spanish period wereHokkien initially from "Chiõ Chiu" (Zhangzhou) and some from "Chin Chiu" (Quanzhou), then laterAmoy (Xiamen) and many from "Chinchew" (Quanzhou) who were usually merchants and rarelyMacaneseCantonese orTaishanese fromMacau and "Cantón" (Guangzhou orGuangdong province in general), who usually worked as cooks or laborers ("cargadores"coolie) or artisan craftsmen. By the American period, more"Fukien" still came and entered and continued the retail trade and currently make up most of theChinese Filipino population with a few Cantonese also coming to build theKennon Road / Benguet Road to Baguio. The Chinese residents of the islands were encouraged and sometimes incentivized to intermarry with other native or Spanish Filipinos and convert toRoman Catholicism. Both native Filipinos and Chinese who lacked surnames were encouraged to adopt one from theCatálogo alfabético de apellidos, an alphabetical list of Spanish family names, introduced by the government in the mid-19th century.
During the United States colonial period, theChinese Exclusion Act of the United States was also applied to the Philippines once it was under US administration.[12] Despite this, many were still able to find ways to migrate into the Philippines during the era via legal exceptions, loopholes, or illegal means. There was a legal exception for "merchant's sons" with a Landing Certificate of Residence and loophole through family adoption through it. Some also came illegally by stowing away in ships and illegally sneaking past port authority or their own boats landing where there was no coast guard coverage before during that era. Some later also used these as a stepping stone to move tomainland United States.
After theSecond World War and the victory of theCommunists in theChinese Civil War, many refugees who fled from mainland China settled in the Philippines. These groups in the 20th century formed the bulk of the current population of Chinese Filipinos.[13] After the Philippines achieved full sovereignty on July 4, 1946, Chinese immigrants became naturalized Filipino citizens, while the children of these new citizens who were born in the country acquiredFilipino citizenship from birth.[14]
Chinese Filipinos are one of the largestoverseas Chinese communities inSoutheast Asia.[15]Mestizos de Sangley—Filipinos with at least some Chinese ancestry descended from the Spanish colonial era—comprise 18–27% of the Philippine population.[16] There used to be a record of roughly 1.5 million Filipinos with pure Chinese ancestry, or about 1.6% of the population back then.[17] There are no consistent ethnic-based census in thePhilippine census currently.
 Filipino-American family, Philippines | |
| Regions with significant populations | |
|---|---|
| Angeles City · Baguio · San Fernando, La Union · Calamba · Tuguegarao · Calapan · Legazpi · Iloilo · Olongapo · Pagadian · Cagayan de Oro · Davao · Koronadal · Butuan · Cotabato · Metro Cebu · Metro Manila | |
| Languages | |
| Filipino · American English · Philippine English | |
| Religion | |
| Protestantism · Roman Catholicism · Buddhism |
日系 / 日系人 / 日系フィリピン人 にっけい / にっけいじん Hapon /Hapones /Haponesa Pilipinong Hapones Nikkei /Nikkeijin /Japino /Japinoy | |
|---|---|
 Takayama Ukon was a Japanese Catholicdaimyō who migrated to the Philippines together with 300Kirishitan refugees in 1614 as one of the many waves of Japanese immigration to the Philippines during theChristian persecution throughout 1600's in Japan underTokugawa shogunate. Their descendance diluted to the local populations without records of number.[18][19] | |
| Total population | |
| Japanese nationals 16,894 (Oct. 2019)[20] People of Japanese descent 200,000[21][22][23] (2006) | |
| Regions with significant populations | |
| Metro Manila,Davao, theVisayas,Ilocos Norte,La Union | |
| Languages | |
| Japanese,Filipino, otherPhilippine languages,English | |
| Religion | |
| Christianity,[24]Shinto,Buddhism. | |
| Related ethnic groups | |
| Japanese people,foreign-born Japanese,Japanese diaspora |
Except for the many Chinese migration waves, the history of racial mixture in the Philippines occurred on a smaller scale than otherSpanish territories in Americas after and during the Spanish colonial period from the 16th to the 19th century. Thisethno-religious social stratification schema was similar to thecasta system used inHispanic America, with some major differences.
The system was used for taxation purposes, withindios andnegritos who lived within the colony paying a base tax,mestizos de sangley paying double the base tax,sangleys paying quadruple;blancos, however, paid no tax.[25] The tax system was abolished after thePhilippine Declaration of Independence from Spain in 1898, and the term "Filipino" was used to include the entire population of the Philippines regardless of ancestry, as per thePhilippine nationality law.
| Term | Definition | ||
|---|---|---|---|
| Españoles / Castellanos (Spaniards / Spanish) | Peninsulares | Person of pureSpanish descent born and raised in Spain ("from theIberian Peninsula"). | |
| Americano | Person ofCriollo (pure or almost pureSpanish),Castizo (3/4Spanish, 1/4Amerindian), orMestizo (1/2Spanish, 1/2Amerindian) descent born and raised inSpanish America ("from theAmericas"). | ||
| Insulares / Filipinos | Person of pureSpanish descent born and raised in thePhilippines ("from thePhilippine Islands"). | ||
| Cristianos (Christian subjects of theSpanish Crown) | Mestizos | Mestizo de Español | Person of mixedSpanish or Criollo/Americano andnativeAustronesian descent. |
| Tornatrás | Person of mixedSpanish andChinese descent or mixedSpanish,Chinese, andnativeAustronesian descent. | ||
| Mestizo de Sangley | Person of mixedChinese andnativeAustronesian descent or sometimes rarely of mixedJapanese ("xaponéses") descent lumped in. | ||
| Mestizo de Bombay | Person of mixedIndian andnativeAustronesian descent. | ||
| Indio (Christianized) | Person of purenativeAustronesian descent who wasChristianized, usually under theSpanish missionaries of theCatholic Church. | ||
| Sangley /Chino (Christianized) | Person of pureChinese descent who wasChristianized, usually by theSpanish missionaries of theCatholic Church. | ||
| Sangley /Chino (Unchristianized) | Person of pureChinese descent who was notChristianized. | ||
| Moro | Person who wasIslamized, usuallynativeAustronesian descent or etc. from the unconquered parts of Mindanao. | ||
| Negrito | Person of usually pureindigenous pre-Austronesian descent, such as a member of theAeta,Ati,Batak,Mamanwa, etc. | ||
The Spanish deliberately implemented incentives to entangle the various races together to stop rebellion:[26][27][28]
It is needful to encourage public instruction in all ways possible, permit newspapers subject to a liberal censure, to establish in Manila a college of medicine, surgery, and pharmacy: in order to break down the barriers that divide the races, and amalgamate them all into one. For that purpose, the Spaniards of the country, the Chinese mestizos, and the (native)Filipinos shall be admitted with perfect equality as cadets of the military corps; the personal-service tax shall be abolished, or an equal and general tax shall be imposed, to which all the Spaniards shall be subject. This last plan appears to me more advisable, as the poll-tax is already established, and it is not opportune to make a trial of new taxes when it is a question of allowing the country to be governed by itself. Since the annual tribute is unequal, the average shall be taken and shall be fixed, consequently, at fifteen or sixteen reals per whole tribute, or perhaps one peso fuerte annually from each adult tributary person. This regulation will produce an increase in the revenue of 200,000 or 300,000 pesos fuertes, and this sum shall be set aside to give the impulse for the amalgamation of the races, favoring crossed marriages by means of dowries granted to the single women in the following manner. To a Chinese mestizo woman who marries a (native)Filipino shall be given 100 pesos; to a (native)Filipino woman who marries a Chinese mestizo, 100 pesos; to a Chinese mestizo woman who marries a Spaniard, 1,000 pesos; to a Spanish woman who marries a Chinese mestizo, 2,000 pesos; to a (native)Filipino woman who marries a Spaniard, 2,000 pesos; to a Spanish woman who marries a (native)Filipino chief, 3,000 or 4,000 pesos. Some mestizo and (native)Filipino alcaldes-mayor of the provinces shall be appointed. It shall be ordered that when a (native)Filipino chief goes to the house of a Spaniard, he shall seat himself as the latter's equal. In a word, by these and other means, the idea that they and the Castilians are two kinds of distinct races shall be erased from the minds of the natives, and the families shall become related by marriage in such manner that when free of the Castilian dominion should any exalted (native)Filipinos try to expel or enslave our race, they would find it so interlaced with their own that their plan would be practically impossible.'[29]
Persons classified asblancos (whites) and those with Spanish ancestry were subdivided into thepeninsulares (persons of pure Spanish descent bornin Spain);insulares (persons of pure Spanish descent bornin the Philippines i.e.criollos);mestizos de español (persons of mixed Austronesian and Spanish ancestry), andtornatrás (persons of mixed Austronesian, Chinese, and Spanish ancestry).[30][31]
Persons of pure or mostly Spanish descent living in the Philippines who were born in Hispanic America were classified asAmericanos. Mestizos andmulattoes born inHispanic America living in the Philippines kept their legal classification as such. Mulattos usually came as indentured servants to theAmericanos. Philippine-born children of mestizos and mulattoes from Hispanic America were classified based on patrilineal descent.
Theindigenous peoples of the Philippines were referred to asIndios (for those of pure Austronesian descent) andnegritos.Indio was a general term applied to native Austronesians as a legal classification; it was only applied to Christianised natives who lived in proximity to the Spanish colonies. Persons who lived outside of Manila, Cebu, and areas with a large Spanish concentration were classified as such:naturales were baptised Austronesians of the lowland and coastal towns. Unbaptised Austronesians and Aetas who lived in the towns were classified assalvajes (savages) orinfieles (infidels).Remontados ("those who went to the mountains") andtulisanes (bandits) were Austronesians and Aetas who refused to live in towns and moved upland. They were considered to live outside the social order asCatholicism was a driving force in everyday life as well as determinant of social class.
The Spanish legally classified the Aetas as ''negritos'', based on their appearance. The word term would be misinterpreted and used by future European scholars as an ethnoracial term in and of itself. Both Christianised Aetas who lived in the colony and unbaptised Aetas who lived in tribes outside of the colony were classifiednegrito. Christianised Aetas who lived in Manila were not allowed to enter Intramuros and lived in areas designated forindios. Persons of Aeta descent were also viewed as being outside the social order as they usually lived in tribes beyond settlements and resisted conversion to Christianity.
The fluid nature of racial integration in the Philippines during the Spanish colonial period was recorded by many travelers and public figures at the time, who were favorably impressed by the lack of racial discrimination, as compared to the situation in other European colonies.
Among them was SirJohn Bowring, Governor General of British Hong Kong and a well-seasoned traveler who had written several books about the different cultures in Asia. He described the situation as "admirable" during a visit to the Philippines in the 1870s:
The lines separating entire classes and races, appeared to me less marked than in the Oriental colonies. I have seen on the same table, Spaniards, Mestizos (Chinos cristianos) and Indios, priests and military. There is no doubt that having one Religion forms great bonding. And more so to the eyes of one that has been observing the repulsion and differences due to race in many parts of Asia. And from one (like myself) who knows that race is the great divider of society, the admirable contrast and exception to racial discrimination so markedly presented by the people of the Philippines is indeed admirable."[32]
Another foreign witness was English engineer, Frederic H. Sawyer, who had spent most of his life in different parts of Asia and lived in Luzon for fourteen years. His impression was that as far as racial integration and harmony was concerned, the situation in the Philippines was not equaled by any other colonial power:
... Spaniards and natives lived together in great harmony, and do not know where I could find a colony in which Europeans mixes as much socially with the natives. Not in Java, where a native of position must dismount to salute the humblest Dutchman. Not in British India, where the Englishwoman has now made the gulf between British and native into a bottomless pit.[33]
Though the Philippines upholds the principle of racial equality and does not actively gather information on specific races, statistics from historical immigration records,[34] census results,[35][36] and ship passenger logs,[37] can be used to ascertain the populations of specific types of Filipino mestizos.
Stephanie J. Mawson, by rummaging through records in the archives of Mexico[37] discovered that the Spaniards were not the only immigrant group to the Philippines; Peru and Mexico too sent soldiers to the islands,[37] and in fact outnumbered the Spaniards who immigrated to the Philippines.[37]
| Location | 1603 | 1636 | 1642 | 1644 | 1654 | 1655 | 1670 | 1672 |
|---|---|---|---|---|---|---|---|---|
| Manila[37] | 900 | 446 | — | 407 | 821 | 799 | 708 | 667 |
| Fort Santiago[37] | — | 22 | — | — | 50 | — | 86 | 81 |
| Cavite[37] | — | 70 | — | — | 89 | — | 225 | 211 |
| Cagayan[37] | 46 | 80 | — | — | — | — | 155 | 155 |
| Calamianes[37] | — | — | — | — | — | — | 73 | 73 |
| Caraga[37] | — | 45 | — | — | — | — | 81 | 81 |
| Cebu[37] | 86 | 50 | — | — | — | — | 135 | 135 |
| Formosa[37] | — | 180 | — | — | — | — | — | — |
| Moluccas[37] | 80 | 480 | 507 | — | 389 | — | — | — |
| Otón[37] | 66 | 50 | — | — | — | — | 169 | 169 |
| Zamboanga[37] | — | 210 | — | — | 184 | — | — | — |
| Other[37] | 255 | — | — | — | — | — | — | — |
| [37] | — | — | — | — | — | — | — | — |
| Total Reinforcements[37] | 1,533 | 1,633 | 2,067 | 2,085 | n/a | n/a | 1,632 | 1,572 |
The book, "Intercolonial Intimacies Relinking Latin/o America to the Philippines, 1898–1964 By Paula C. Park" citing "Forzados y reclutas: los criollos novohispanos en Asia (1756-1808)" gave a higher number of later Mexican soldier-immigrants to the Philippines, pegging the number at 35,000 immigrants in the 1700s,[38] in a Philippine population which was only around 1.5 Million,[39] thus forming 2.33% of the population.[40]
In the late 1700s to early 1800s, Joaquín Martínez de Zúñiga, an Agustinian Friar from Spain, in his Two Volume Book: "Estadismo delas islas Filipinas"[35][36] compiled a census of the Spanish-Philippines based on the tribute counts (Which represented an average family of seven to ten children[41] and two parents, per tribute)[42] and came upon the following statistics:
| Province | Native Tributes | Spanish Mestizo Tributes | All Tributes[a] |
|---|---|---|---|
| Tondo[35]: 539 | 14,437-1/2 | 3,528 | 27,897-7 |
| Cavite[35]: 539 | 5,724-1/2 | 859 | 9,132-4 |
| Laguna[35]: 539 | 14,392-1/2 | 336 | 19,448-6 |
| Batangas[35]: 539 | 15,014 | 451 | 21,579-7 |
| Mindoro[35]: 539 | 3,165 | 3-1/2 | 4,000-8 |
| Bulacan[35]: 539 | 16,586-1/2 | 2,007 | 25,760-5 |
| Pampanga[35]: 539 | 16,604-1/2 | 2,641 | 27,358-1 |
| Bataan[35]: 539 | 3,082 | 619 | 5,433 |
| Zambales[35]: 539 | 1,136 | 73 | 4,389 |
| Ilocos[36]: 31 | 44,852-1/2 | 631 | 68,856 |
| Pangasinan[36]: 31 | 19,836 | 719-1/2 | 25,366 |
| Cagayan[36]: 31 | 9,888 | 0 | 11,244-6 |
| Camarines[36]: 54 | 19,686-1/2 | 154-1/2 | 24,994 |
| Albay[36]: 54 | 12,339 | 146 | 16,093 |
| Tayabas[36]: 54 | 7,396 | 12 | 9,228 |
| Cebu[36]: 113 | 28,112-1/2 | 625 | 28,863 |
| Samar[36]: 113 | 3,042 | 103 | 4,060 |
| Leyte[36]: 113 | 7,678 | 37-1/2 | 10,011 |
| Caraga[36]: 113 | 3,497 | 0 | 4,977 |
| Misamis[36]: 113 | 1,278 | 0 | 1,674 |
| Negros Island[36]: 113 | 5,741 | 0 | 7,176 |
| Iloilo[36]: 113 | 29,723 | 166 | 37,760 |
| Capiz[36]: 113 | 11,459 | 89 | 14,867 |
| Antique[36]: 113 | 9,228 | 0 | 11,620 |
| Calamianes[36]: 113 | 2,289 | 0 | 3,161 |
| TOTAL | 299,049 | 13,201 | 424,992-16 |
The Spanish Mestizo population as a proportion of the provinces widely varied; with as high as 19% of the population of Tondo province[35]: 539 (The most populous province and former name of Manila), to Pampanga 13.7%,[35]: 539 Cavite at 13%,[35]: 539 Laguna 2.28%,[35]: 539 Batangas 3%,[35]: 539 Bulacan 10.79%,[35]: 539 Bataan 16.72%,[35]: 539 Ilocos 1.38%,[36]: 31 Pangasinan 3.49%,[36]: 31 Albay 1.16%,[36]: 54 Cebu 2.17%,[36]: 113 Samar 3.27%,[36]: 113 Iloilo 1%,[36]: 113 Capiz 1%,[36]: 113 Bicol 20%,[43] andZamboanga 40%.[43] According to the data, in the Archdiocese of Manila which administers much of Luzon under it, about 10% of the population was Spanish-Filipino.[35]: 539 Spanish-Filipinos maintaining a minimum median of 5% of the total Philippine population, once summing up all provinces.
Meanwhile, in 2013, according to older records held by theSenate of the Philippines, there were approximately 1.35 millionethnic (or pure)Chinese within the Philippine population, whileFilipinos with anyChinese descent comprised 22.8 million of the population.[34]
In modern times, many of the descendants of the above Filipino mestizos may technically be classified asTornatrás, but due to the term's obsolescence in mainstream usage, most Filipino mestizo descendants would usually identify as justmestizo or even just "Filipino". In modern times, the descendants of the Filipino mestizos are still very active in thepolitics of the Philippines, especially controlling the bulk of thecountry's political families and compose a considerable part of thePhilippine population especially itsbourgeoisie,[44] whereas the modernChinese Filipino community and the few remainingSpanish Filipino families both contribute major shares in thePhilippine economy,[45][46][47][44] of which a majority of the Philippines' richest billionaires are either ofChinese Filipino background, such as theSy family (SM Group,BDO, etc.),Gokongwei family (JG Summit,Robinsons, etc.),Lucio Tan & family (LT Group,Philippine Airlines (PAL), etc.),Tony Tan Caktiong & family (Jollibee Corp.),Ramon Ang & family (San Miguel Corp. (SMC)), and many more, or (less commonly) ofSpanish Filipino background, such asZobel de Ayala family (Ayala Corp.),Razon family (International Container Terminal Services, Inc. (ICTSI,Solaire, etc.),Aboitiz family (Aboitiz Equity Ventures,Aboitiz Power, etc.),Araneta family (SmartAraneta Coliseum),Lhuillier family (Cebuana Lhuillier), Ortigas family (Ortigas Center), etc.
Today, the wordmestizo is shortened astisoy just as is the wordPinoy for Filipino. It is used for all Filipinos with foreign ancestry, particularly those born in the diaspora or as children of recent immigrants.
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