Filiates Φιλιάτες | |
|---|---|
| Coordinates:39°36′N20°19′E / 39.600°N 20.317°E /39.600; 20.317 | |
| Country | Greece |
| Administrative region | Epirus |
| Regional unit | Thesprotia |
| Area | |
• Municipality | 583.5 km2 (225.3 sq mi) |
| • Municipal unit | 495.7 km2 (191.4 sq mi) |
| Population (2021)[1] | |
• Municipality | 6,347 |
| • Density | 10.88/km2 (28.17/sq mi) |
| • Municipal unit | 4,767 |
| • Municipal unit density | 9.617/km2 (24.91/sq mi) |
| • Community | 2,244 |
| Time zone | UTC+2 (EET) |
| • Summer (DST) | UTC+3 (EEST) |
| Vehicle registration | ΗΝ |
Filiates (Greek:Φιλιάτες;Albanian:Filat/-i) is a town and amunicipality inThesprotia,Greece. It is located in the northernmost part of the regional unit, bordering westernIoannina regional unit and southernAlbania.
The region of Filiates was known as Cestrine prior to theOttoman period. The region is named for the ancient town ofCestria, inancient Epirus, other ancient names for which were Cammania, Ilion, Epirus, and Troia; the site of ancient Cestria is probably over the Albanian frontier.[2][3] The modern name Filiates is the result of the conversion of a surname. According toJohann Georg von Hahn,[4]Eqrem Çabej, Idriz Ajeti and Ali Dhrimo, the toponym Filat contains the Albanian suffix -at, widely used to form toponyms from personal names and surnames.[5][6][7] According to Konstantinos Giakoumis, it applies to a certainFilios (diminutive ofTheofilos) with the addition of the Greek ending -άτες or -άταις.[8]Local tradition from the 19th century documents a person namedFilios; he was afarrier and allegedly the first inhabitant of Filiates.[9] Athanasios Petrides and Dimitrios Kampouroglou opined that the name descends from theLatin wordfilius.[9][10]
Filiates is known as Filat in Albanian[11] and Ottoman Turkish.[12]
Filiates is located in a largely mountainous area. TheMourgana mountains lie to the north, on theborder with Albania. Filiates is located southwest ofKonitsa, west ofIoannina, northeast ofIgoumenitsa and southeast ofSarandë,Albania. TheGreek National Road 6 (Larissa - Ioannina - Igoumenitsa) and theA2 motorway (Alexandroupoli - Thessaloniki - Ioannina - Igoumenitsa) pass south of the municipal unit.
The municipal unit Filiates has a land area of 495.727 km2[13] and a population of 4,676 (2021 census). The population of the community Filiates, one of the biggest towns in the area, was 2,244. The largest other villages in the municipal unit are Keramítsa (pop. 107), Palaiochóri (153), Vrysélla (253), Leptokaryá (171), Trikóryfon (174), Aetos (134),Keramitsa (107) and Kyparisso (118). The municipal unit has a total of 42 communities.[1]
Because of its high altitude (~850m) location on a west-facing slope, Filiates has one of the wettest climates inGreece.
The present municipality Filiates was formed at the 2011 local government reform by the merger of the following 2 former municipalities, that became municipal units (constituent communities in brackets):[14]
The municipality has an area of 583.530 km2, the municipal unit 495.727 km2.[13]
The province of Filiates (Greek:Επαρχία Φιλιατών) was one of theprovinces of Thesprotia. It had the same territory as the present municipality.[15] It was abolished in 2006.
In antiquity, the area of Filiates was inhabited by theEpirotGreek tribe of theChaonians. In antiquity the area round the city was known asCestrine (orKestrine) (Greek:Κεστρίνη), separated fromThesprotia by theRiver Thyamis.[16] The region was named from the ancient town ofCestria, which was also known asCammania, Cestria, Filiates,Ilion, Epirus,Troy, Epirus andTroia, Epirus.[16] According toPausanias (Description of Greece), Cestrine took its name fromCestrinus, the son ofHelenus, having previously borne the appellation of Cammania. The site of the ancient town of Cestria probably lies over the Albanian border.[2][3]


In 15th century Filiates came underOttoman rule and became part ofSanjak of Ioannina.[18][19] During 17th and 18th centuryOttoman rule a significant part of the town's population converted toIslam.[20] According toPanagiotis Aravantinos (1856), who visited the region, there were 200 Muslim and 30 Christian families in Filiates.[21] Vassilis Zotos (1878), reported that there were about 500 Muslim families and 100 Christian families in Filiates with a total population of 4,000 people (3,000 Muslims and 1,000 Christians).[22]
During the suppression of theGreek revolt of 1854 in Epirus by the Ottoman authorities armed groups ofCham Albanians inflicted extensive damage to the town.[23]
In 1907,Qamil Çami also starting working as a teacher and teaching writtenAlbanian secretly. On August 25, 1908, along with otherrilindas opened the first Albanian-language school of Filiates and became its headmaster.[24][25] The funds were provided by the people of Filiates, such asMusa Demi,rilindas of the area and by other notable Cham Albanians likeRasih Dino, son ofAbedin Dino.[24][25]
In 1911 during the period of the dissolution of the Ottoman Empire, Albanians of Filiates formedçetes, armed guerilla groups fighting for autonomy from the Ottoman Empire.[26] On the other hand, the local Greek population displayed tolerance towards actions by the Albanians that didn't reveal chauvinist inclinations.[27]
Population movements to the town that occurred from the middle of the 19th century weakened the Muslim elite and led to the gradual Hellenization of former Albanian-majority towns in the area such as Filiates in the 1920s.[28] During the interwar period, Filiates was mainly an Albanian-speaking small town that after 1939 increasingly became Greek-speaking.[29] In 1930, a Cham Albanian committee from Filiates requested to the Greek government for the use of Albanian in public schools, for its use to be allowed among students and for the right to open private schools in Filiates. The inhabitants of Filiates then went on and submitted their petition to theLeague of Nations without success.[30]
In 1928, representatives from the Cham Albanian communities in Paramythia, Karvounari and Filiates, requested the opening of two Muslim schools which they would fund themselves. The Greek authorities officially rejected the request, fearing that these Muslim schools would serve Albanian state propaganda by promoting an anti-Greek sentiment among the Chams of Greece. Regardless, the Greek government allowed their operation unofficially because it could close them as illegal at any time, and could also claim that their function fulfilled demands for Albanian schools inChameria.[31]
During theGreek-Italian War the town of Filiates was burned bycollaborationist Cham Albanian bands (October 28-November 14, 1940).[32] Filiates region was until 1944, home to a Cham Albanian community. Almost the entire population of them fled during the liberation of Greece, because a large part of the communitycollaborated with Nazi forces.[33] In September 1944, during the Axis withdrawal, the EDES resistance managed to quickly overcome the remaining Cham collaborator units stationed in the town. After the initial chaos and destruction that lasted for five days, the town's Cham communityfled to Albania. The Cham leaders had managed to retreat together with the German troops.[34] Almost all Cham Albanian monuments of Filiates were destroyed during World War II.[35]
| Year | Village | Community | Municipal unit | Municipality |
|---|---|---|---|---|
| 1981 | 2,439 | - | - | - |
| 1991 | 2,591 | - | - | - |
| 2001 | 2,246 | 2,344 | 8,288 | - |
| 2011 | 2,512 | 2,639 | 5,970 | 7,710 |
| 2021 | - | 2,244 | 4,767 | 6,347 |
Janë për t'u vu në dukje edhe disa emna tëshqipes nga fusha e toponimisë që sosin me sufiksin — at, që linguistët e qesin të ardhun nga fondi i trashegimise indoeuropiane ... qe disa fjalë nga toponimia :Filat, Zhylat, Dukat, Deshat
Sancaks Yanya (Kazas: Yanya, Aydonat (Paramythia), Filat (Philiates), Meçova (Metsovo), Leskovik (war kurzzeitig Sancak) und Koniçe (Konitsa)
"Η τρομοκρατία των Τσάμηδων κατά την εποχή εκείνη ξεπέρασε κάθε προηγούμενο μέχρι τα τέλη Μαρτίου του 1854. Η Παραμυθιά, η Πάργα, οι Φιλιάτες υπέστησαν μεγάλες καταστροφές. Στα χωριά Φοινίκη, Φανερωμένη, Σίδερη, Γηρομέρι, Κοκκινίτσα, Γούλα και Παλαιοχώρι κατασφάχθηκαν άντρες και γυναικόπαιδα και το μοναστήρι της Βέλλιανης Παραμυθιάς καταστράφηκε σε πολύ μεγάλο βαθμό.
Until the early 20th century, economic strength lay in the hands of the Muslim landowner class, many of whom were engaged in commerce and usury. This situation had been changing gradually since the mid-19th century as small numbers of individuals and later families from the province of Ioannina, settled in the principal towns of the region establishing business. By the 1920s, they were joined by local men who slowly came to constitute an elite that threatened to wrest economic control from the Muslim notables. The presence of these men led to a gradual Hellenization of formerly Albanian-majority towns, like Margariti and Filiates that was viewed with disdain by the Muslim peasantry
(..) complaints filed by a committee of Chams of Filiates. The latter claimed that Albanian should be taught in public schools, and called for the free use of the Albanian language among students. Furthermore, they asked for permission to open private schools in Filiates and other villages. (..) The complaints of the inhabitants of Filiates ended up in a petition to the League of Nation, without success once more.
On the 21st of September the German forces started to withdraw... destruction prevailed in the city.