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Fenian Cycle

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Grouping of Irish myths

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Finn seated in a banquet hall as the Fianna fight withGoll mac Morna's men. Illustration byArthur Rackham inIrish Fairy Tales (1920).
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Celtic mythologies

TheFenian Cycle (/ˈfniən/),Fianna Cycle orFinn Cycle (Irish:an Fhiannaíocht[1]) is a body ofearly Irish literature focusing on the exploits of the mythical heroFinn or Fionn mac Cumhaill and hiswarrior band theFianna. Sometimes called theOssianic Cycle[2]/ˌɒʃiˈænɪk/ after its narratorOisín, it is one of the four groupings ofIrish mythology along with theMythological Cycle, theUlster Cycle, and theKings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, includingDiarmuid,Caílte, Oisín's sonOscar, and Fionn's rivalGoll mac Morna.

List of works

[edit]

In the introduction to hisFianaigecht,Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuries[3] and further examples can be adduced for later ages:

Seventh century
  • Poem attributed toSenchán Torpéist, along with Finn's pedigree, in a genealogical tract of theCocangab Már 'The Great Compilation' (Rawlinson B 502 and the Book of Leinster).[4]
Late eighth or early ninth century
  • "The Quarrel between Finn and Oisin"[5]
  • "Finn and the Man in the Tree".[5]
  • Reicne Fothaid Canainne[5]
Ninth century
  • "How Finn obtained knowledge and the Death of the Fairy Culdub"
  • Bruiden Átha Í
  • "Find and the jester Lomnae"
  • Cormac's Glossary, entry forrincne: Finn as member of Lugaid Mac Con's 'fian,
  • "Ailill Aulom, Mac Con and Find ua Báiscne"
  • Poem ascribed to Maelmuru Othna in thedindsenchas of Áth Liac Find, where Finn is called 'mac Umaill'.
  • Poem ascribed to Flannacán mac Cellaig, king of Bregia, in the Yellow Book of Lecan (125a), on Finn's death on Wednesday.
  • Story according to which Mongán was Finn.
Tenth century
  • Triads of Ireland: anecdote about Finn and the boar of Druimm Leithe.
  • Poem ascribed to Cináed úa Hartacáin on the cemetery of the Brug on the Boyne: on Finns death.
  • Two poems on the dindsenchas of Almu.
  • Poem on the dindsenchas of Fornocht
  • Poem on the dindsenchas of Ráith Chnámrossa
  • Poem ascribed to Fergus Fínbél on the dindsenchas of Tipra Sengarmna
  • "Finn and Gráinne"
  • "Finn and the Phantoms" (prose)
  • Poem on Leinstermen and their expeditions against the Leth Cuinn
  • Poems on winter and summer
  • Poem ascribed to Erard mac Coisse
  • Tochmarc Ailbe
  • Aithed Gráinne ingine Corbmaic la Díarmait húa mDuibni (lost)
  • Úath Beinne Étair
  • Úath Dercce Ferna orEchtra Fhind i nDerc Ferna (lost)
  • "The Death of Finn" (fragment).
Eleventh century
  • Poem by Cúán úa Lothcháin on the dindsenchas of Carn Furbaidi and Slíab Uillenn
  • Treatise on Irish metrics, on Finn as one of twelve famous poets.
  • Fotha Catha Cnucha (Lebor na hUidre)
  • Poem "Finn and the Phantoms"
  • Poem on the birth of Oisín (two quatrains inLL)
  • Notes onFélire Óengusso
  • Text on Irish Ordeals
  • Poem by Gilla Coemain, "Annálad anall uile" (first line)
  • Annals of Tigernach, AD 283, on Finn's death.
Twelfth century
  • Tesmolta Cormaic ui Chuinn ocus Aided Finn meic Chumail
  • Boróma
  • Prose Dindsenchas
  • Poem "They Came a Band of Three" ("Dám Thrír Táncatair Ille") inLL on the houndFailinis from Irúaith.[6]
  • Poem on the dindsenchas of Snám Dá Én
  • Poem attributed to Finn on the dindsenchas of Róiriu i nHúib Failge
  • Macgnímartha Finn, "The Boyhood Deeds of Finn"
  • Poem attributed to Oisín
  • Poem by Gilla in Chomdéd, "A Rí richid, réidig dam"[7]
  • Poem by Gilla Modutu
  • Bannsenchas Érenn
  • Story of Mac Lesc mac Ladáin and Finn
  • Poem attributed to Finn on the dindsenchas of Mag Dá Géise
  • Poem ascribed to Oscur on the battle of Gabair Aichle
  • Poem attributed to Cáilte, written in the so-calledbérla na filed 'the poets' language'.
  • Poem attributed to Oisín on the conversion of thefiana
  • Poem attributed to Cáilte on the dindsenchas of Tonn Clidna.
  • Áirem muintire Finn
  • Fianṡruth
  • Poem attributed to Finn on the deeds of Goll mac Mornai Glinne Garad.
Thirteenth and fourteenth centuries
Late Fifteenth and early Sixteenth centuries
Seventeenth century
Eighteenth century
  • Collections made in the Scottish Highlands by Alexander Pope, Donald MacNicol, Jerome Stone, James McLagan, and others
Nineteenth century
  • Further collections in Scotland and Ireland
Twentieth century
  • Tape recordings collected in the Scottish Highlands by Hamish Henderson, John Lorne Campbell and others, of sung performances as well as prose tales.

Description

[edit]

Finn's conception

[edit]

The Finn's fatherCumhal is discussed as the leader of theFianna inFotha Catha Cnucha ("Cause of the Battle of Cnucha"), his elopement and the conception of Finn mac Cumhal[10] is the cause of the battle, in which Cumhal is killed byGoll mac Morna.[11] This work lays down the theme of the rivalry between Cumhall's Clann Baíscne and Goll's Clann Morna, which will resurface time and again under Finn's chieftainship over the Fianna.[12]

Theonomastics surroundingAlmu, the stronghold of theFianna is also discussed here, quoting from the MetricalDindsenchas on this landmark.[10][a][b] And it is stated that when Finn grew old enough, he received the estate of Almu as compensation (éraic) from his grandfather, who was partly to blame for Cumhal's death.[11]

Finn's boyhood deeds

[edit]

Finn's conception and genealogy is also taken up in theMacgnímartha Finn ("Boyhood Deeds of Finn").[15][c][d]

Tooth of Wisdom

Cumhal's son is named Demne at birth, but bestowed the name "Fionn" after gaining mystical knowledge from eating a salmon.[18] The ability (Thumb of Knowledge,[19] Tooth of Wisdom,dét fis[20]) is manifested by Finn in other works, e. g., theAcallamh,[21] the Ossianic poem about thedog from Iruaidhe,[6] or various lays (duanaire) of the Finn cycle.[22]

Burner of the Síd

Finn's slaying at Halloween (Samhain) of the "supernatural burner" Aodh son of Fidga from thesíd occurs in theMacgnímartha Finn, but elaborated in theAcallamh as well, where Aodh manifests himself under a different name, "Aillen".[23] This episode is also told in the poem by Gilla in Chomdéd.[7]

Fionn and Aillén

[edit]

EverySamhain, the phantomAillén mac Midgna, or Aillén the Burner, would terrorise Tara, playing music on his harp that left every warrior helpless.[24] Using a magic spear that rendered him immune to the music, Fionn killed the phantom. As a reward, Fionn was made the leader of the Fianna, replacing Goll, who had to swear fealty to him.

Fionn and Sadhbh

[edit]

Fionn was hunting a fawn, but when he caught it, his houndsBran and Sceólang wouldn't let him kill it, and that night it turned into a beautiful woman,Sadhbh, who had been transformed into a fawn by the druid Fer Doirich. The spell had been broken by the Dun of Allen, Fionn's base, where, as long as she remained within she was protected by the spell. They were married. Some while later, Fionn went out to repulse some invaders and Sadhbh stayed in the Dun. Fer Doirich impersonated Fionn, tempting Sadhbh out of the Dun, whereupon she immediately became a fawn again. Fionn searched for her, but all he found was a boy, whom he named Oisín, who had been raised by a fawn. Oisín became famous as a bard, but Sadhbh was never seen again.

Fionn and Diarmuid

[edit]

One of the most famous stories of the cycle. The High King Cormac mac Airt promises the now aging Fionn his daughter Gráinne as his bride, but Gráinne falls instead for a young hero of the Fianna,Diarmuid Ua Duibhne, and the pair runs away together with Fionn in pursuit. The lovers are aided by Diarmuid's foster-father, the god Aengus. Eventually Fionn makes his peace with the couple. Years later, however, Fionn invites Diarmuid on a boar hunt, and Diarmuid is badly gored by their quarry. Water drunk from Fionn's hands has the power of healing, but when Fionn gathers water he deliberately lets it run through his fingers before he gets back to Diarmuid. His grandson Oscar threatens him if he does not bring water for Diarmuid, but when Fionn finally returns it is too late; Diarmuid has died.

The Battle of Gabhra

[edit]
Main article:Cath Gabhra

Between the birth of Oisin and the Battle of Gabhra is the rest of the cycle, which is very long and becomes too complicated for a short summary. Eventually, the High King Cormac dies and his sonCairbre Lifechair wants to destroy the Fianna because he does not like paying the taxes for protection that the Fianna demanded, so he raises an army with other dissatisfied chiefs and provokes the war by killing Fionn's servant. Goll sides with the king against Clan Bascna at the battle. Some stories say five warriors murdered Fionn at the battle, while others say he died in the battle of the Ford of Brea, killed by Aichlech Mac Dubdrenn or Goll, whom he killed in turn. In any case, only twenty warriors survive the battle, including Oisín and Caílte.

Explanatory notes

[edit]
  1. ^TheFotha Catha Chnucha also quotes from another poem,Goll mac Dare Derg co mblaid.[10]
  2. ^Another version of the onomastics of Almu is found in theAcallam,[13] though "rather confusingly given here".[14]
  3. ^And theAcallam.[16]
  4. ^Macgnímartha Finn only survives in MSS no earlier than 15c., but the text on linguistic evaluation has been dated by Meyer to the 12c., like theCatha Fotha Chnucha which is found in the 12c.Lebor na hUidre.[17]

References

[edit]
Citations
  1. ^Ó Dónaill, Niall (1977)."Fiannaíocht".Foclóir Gaeilge–Béarla. Retrieved1 December 2015.
  2. ^M. Whittock, A brief guide to Celtic myths and legends, Constable & Robinson Ltd, London, UK, 2013.
  3. ^Kuno Meyer.Fianaigecht. xi–xxxi
  4. ^Meyer (1910), pp. xvi–xvii.
  5. ^abcMeyer (1910), p. xvii.
  6. ^abScowcroft, Richard Mark, ed. (1982),The hand and the child: studies of Celtic tradition in European literature, Cornell University, pp. 213–216. "early twelfth-century Ossianic poem L. C. Stern, in his edition..". Finn uses the tooth to discover the identity of the dog (Failinis).
  7. ^abMeyer (1910), p. xxviii, ed. tr.Meyer (1910), pp. 46–51
  8. ^Ross, Neil,Heroic Poetry from the Book of the Dean of Lismore. Scottish Gaelic Texts Society, 1939
  9. ^MacNeill, Eoin (1908).Duanaire Finn: The book of the Lays of Fionn. pt. 1. ITS 7. For the Irish Texts Society, by D. Nutt.
    Murphy, Gerard (1926).Duanaire Finn: The book of the Lays of Fionn. pt. 2. ITS 28. For the Irish Texts Society, by D. Nutt.
    —— (1953).Duanaire Finn: The book of the Lays of Fionn. pt. 3. ITS 43. index by Anna O'Sullivan. For the Irish Texts Society, by D. Nutt.
  10. ^abcde Vries, Ranke (2016),"Some Remarks on Text-internal Narrative Openers in early Irish Saga Texts",Proceedings of the Harvard Celtic Colloquium,36: 197, 209,JSTOR 26383349
  11. ^abHennessy, William Maunsell, ed. (1875),"Battle of Cnucha",Revue Celtique,2:86–93
  12. ^"Fotha Catha Chnucha".{{cite journal}}:Cite journal requires|journal= (help)
  13. ^Acallam na Senórach,O'Grady (1892a) ed., p. 216,O'Grady (1892b) tr., p. 245,Stokes (1900) ed. 6546–6562;Dooley & Roe (1999), pp. 183–184
  14. ^Dooley & Roe (1999), note, p. 233
  15. ^Murphy (1953), p. xlviii.
  16. ^Acallam na Senórach,O'Grady (1892a) ed., p. 216,O'Grady (1892b) tr., pp. 131–132,Stokes (1900) ed. 1252–1282;Dooley & Roe (1999), pp. 39–40
  17. ^Brown (1921).
  18. ^Nagy, Joseph Falaky (1980)."Intervention and Disruption in the Myths of Finn and Sigurd".Ériu.31: 125.JSTOR 30008217.. Cf. Nagy (1985)The Wisdom of the Outlaw.
  19. ^Scowcroft (1995), p. 152.
  20. ^Burgess, Karen E. (1995),"Furbaide's Tooth",Proceedings of the Harvard Celtic Colloquium,15: 47,ISBN 9780964244689,JSTOR 20557292
  21. ^Acallam na Senórach,O'Grady (1892a) ed., p. 98,O'Grady (1892b) tr., p. 106,Stokes (1900) ed. 202–205;Dooley & Roe (1999), p. 9 andnote, p. 227.
  22. ^Murphy (1953), p. xiv.
  23. ^Ó Cathasaigh, Tomás (2005),"The First Anders Ahlqvist Lecture: Irish Myths and Legends",Studia Celtica Fennica,II, Dublin:19–20
  24. ^MacKillop, James (2004),"Aillén mac Midgna",A Dictionary of Celtic Mythology, Oxford University Press,ISBN 9780198609674, retrieved20 March 2024
Bibliography

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