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Fauna (deity)

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Roman goddess; either the wife, sister, or daughter of Faunus
Religion in
ancient Rome
Marcus Aurelius sacrificing
Marcus Aurelius (head covered)
sacrificing at the Temple of Jupiter
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Fauna[ˈfau̯na] is aRoman rustic goddess said in differing ancient sources to be the wife, sister,[1] or daughter ofFaunus (the Roman counterpart ofPan).[2]Varro regarded her as the female counterpart of Faunus, and said that thefauni all hadprophetic powers. She is also calledFatua orFenta Fauna.

Name

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Etymology

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The nameFauna is a feminine form of LatinFaunus, the deity of the countryside.Faunus itself is generally thought to stem fromProto-Italic*fawe or*fawono, ultimately fromProto-Indo-European*bʰh₂u-n ('favourable').[3] Consequently,Georges Dumézil translated her name as "the Favourable."[4]

In his conceptual approach to Roman deity, Michael Lipka sees Faunus and Fauna as an example of a characteristically Roman tendency to form gender-complementary pairs within a sphere of functionality. The male-female figures never have equal prominence, and one partner (not always the female) seems to have been modelled on the other.[5] AnOscan dedication namingFatuveís (=Fatui,genitive singular), found atAeclanum inIrpinia, indicates that the concept isItalic.[6] Fauna has also been dismissed as merely "an artificial construction of scholarlycasuistics."[7]

Ancient interpretations

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Varro explained the role of Faunus and Fauna as prophetic deities:

Fauni are gods of theLatins, so that there is both a maleFaunus and a femaleFauna; there is a tradition that they used to speak of (fari) future events in wooded places using theverses they call 'Saturnians', and thus they were called 'Fauni' from 'speaking' (fando).[8]

Servius identifies Faunus with Fatuclus, and says his wife is Fatua or Fauna, deriving the names as Varro did fromfari, "to speak," "because they can foretell the future."[9] The early Christian authorLactantius called herFenta Fauna and said that she was both the sister and wife of Faunus; according to Lactantius, Fatua sang thefata, "fates," to women as Faunus did to men.[10]Justin said that Fatua, the wife of Faunus, "being filled with divine spirit assiduously predicted future events as if in a madness(furor)," and thus the verb for divinely inspired speech isfatuari.[11]

While several etymologists in antiquity derived the namesFauna andFaunus fromfari, "to speak,"Macrobius regarded Fauna's name as deriving fromfaveo, favere, "to favor, nurture," "because she nurtures all that is useful to living creatures."[12] According to Macrobius, the Books of thePontiffs(pontificum libri) treatedBona Dea, Fauna,Ops, and Fatua as names for the same goddess,Maia.

See also

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References

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Citations

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  1. ^Chisholm, Hugh, ed. (1911)."Fauna" .Encyclopædia Britannica. Vol. 10 (11th ed.). Cambridge University Press. p. 209.
  2. ^Joseph Clyde Murley,The Cults of Cisalpine Gaul (Banta, 1922), p. 28 (noting that Fauna appears in noinscriptions inCisalpine Gaul)
  3. ^de Vaan 2008, pp. 205–206.
  4. ^Georges Dumézil,Camillus: A Study of Indo-European Religion as Roman History (University of California Press, 1980), p. 208.
  5. ^Michael Lipka,Roman Gods: A Conceptual Approach (Brill, 2009), pp. 141–142
  6. ^E. VetterHandbuch der italischen Dialekte Heidelberg 1953 p. 114 n. 165; J. Champeaux "Sortes et divination inspirée. Pour une préhistoire des oracles italiques" inMélanges de l'École française de Rome. Antiquité 102, 2 1990 p. 824 and n. 52.
  7. ^Robert Schilling, "Roman Gods,"Roman and European Mythologies (University of Chicago Press, 1992, from the French edition of 1981), p. 70.
  8. ^Varro,De lingua latina 7.36. At 6.55, Varro says thatFatuus andFatua also derive fromfari. See alsoAuguste Bouché-Leclercq,Histoire de la divination dans l'Antiquité (Éditions Jérôme Millon, 2003), pp. 902–903.
  9. ^Servius, note toAeneid 7.47; see also note to 7.81 and 8.314.
  10. ^Lactantius,Institutiones I 22, 9, citingGavius Bassus.
  11. ^Justin, 43.1.8.
  12. ^Quod omni usui animantium favet:Macrobius,Saturnalia 1.12.21–22,Loeb Classical Library translation, Robert A. Kaster,Macrobius. Saturnalia Books 1–2 (Harvard University Press, 2011), p. 147, note 253.

General bibliography

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Deities
(Dii Consentes)
Abstract deities
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