| Evangelical-Lutheran Church in Denmark | |
|---|---|
| Folkekirken | |
 | |
| Type | Established church |
| Classification | Protestant |
| Orientation | Lutheran |
| Scripture | Protestant Bible |
| Theology | High church Lutheran |
| Polity | Episcopal |
| Supreme Authority | Frederik X of Denmark and theFolketing |
| Minister for Ecclesiastical Affairs | Morten Dahlin |
| Primate | Peter Skov-Jakobsen |
| Dioceses | 11 |
| Parishes | 2,163 (November 2019)[1] |
| Associations | |
| Region | Kingdom of Denmark (includingGreenland, excludingFaroe Islands) |
| Language | Danish |
| Origin | 1536; 489 years ago (1536) |
| Separated from | Catholic Church in Denmark |
| Separations | |
| Members | 4.253.575 (70.7%, January 2025)[2] |
| Places of worship | 2,354 (2014)[1] |
| Aid organization | Folkekirkens Nødhjælp (ACT Alliance Denmark) |
| Official website | Official website(in Danish) Official website(in English) |
TheEvangelical-Lutheran Church in Denmark orNational Church (Danish:Folkekirkenlit. 'the People's Church', or unofficiallyden danske folkekirke, 'the Danish People's Church';Greenlandic:Ilagiitlit. 'the Congregation'), sometimes called theChurch of Denmark, is theestablished, state-supported church inDenmark.[3] The supremesecular authority of the church is composed of thereigning monarch and Denmark's Parliament, theFolketing.[4] As of 2025, 70.7% of the population of Denmark are members,[2] though membership is voluntary.[5]
Chalcedonian Christianity was introduced to Denmark in the 9th century byAnsgar,Archbishop of Hamburg-Bremen. In the 10th century, KingHarald Bluetooth became Christian and began organizing the church, and by the 11th century, the country was fullyChristianized. Since theReformation in Denmark, the church has beenEvangelical Lutheran, while retaining much of itshigh church pre-Reformationliturgical traditions.
The 1849Constitution of Denmark designated the church "the Danish people's church" and mandated that the state support it as such.[6]
The Church of Denmark continues to maintain thehistorical episcopate.Theological authority is vested inbishops: ten bishops in mainland Denmark and one inGreenland, each overseeing a diocese. Thebishop of Copenhagen isprimus inter pares.
The Church of Denmark is organized into elevendioceses, each led by abishop, including one for Greenland (theFaroe Islands was a twelfth diocese until 29 July 2007). The most senior bishop (primus inter pares) is thebishop of Copenhagen, currentlyPeter Skov-Jakobsen. The further subdivision includes 111deaneries and 2,200parishes. There are about 2,400 ordained pastors (Danish:præst).[7]
| Diocese | Founded | Cathedral | Incumbent |
|---|---|---|---|
| Diocese of Aalborg | 1554 | Aalborg Cathedral | BishopThomas Reinholdt Rasmussen (2021– ) |
| Diocese of Aarhus | 948 | Aarhus Cathedral | BishopHenrik Wigh-Poulsen (2015– ) |
| Diocese of Copenhagen | 1922 | Copenhagen Cathedral | BishopPeter Skov-Jakobsen (2009– )(Primate of Denmark) |
| Diocese of Funen | 988 | St. Canute's Cathedral | BishopMads Davidsen (2023– ) |
| Diocese of Haderslev | 1922 | Haderslev Cathedral | BishopMarianne Christiansen (2013– ) |
| Diocese of Helsingør | 1961 | Helsingør Cathedral | BishopPeter Birch (2021– ) |
| Diocese of Lolland–Falster | 1803 | Maribo Cathedral | BishopMarianne Gaarden (2017– ) |
| Diocese of Ribe | 948 | Ribe Cathedral | BishopElof Westergaard (2014– ) |
| Diocese of Roskilde | 1922 | Roskilde Cathedral | BishopUlla Thorbjørn Hansen (2022– ) |
| Diocese of Viborg | 1537 | Viborg Cathedral | BishopHenrik Stubkjær (2014– ) |
| Diocese of Greenland | 1993 | Nuuk Cathedral | BishopPaneeraq Siegstad Munk (2020– ) |
Each parish has a parochial council, elected by church members in four-year terms. The parochial council leads the practical business of the local church and decides employment of personnel, including the pastors, musicians,verger, andsacristan. The pastor (Danish:præst) is subordinate to the council, except in spiritual matters such as conductingchurch services andpastoral care. Parishes in the same local area are grouped into deaneries, with one priest serving as Rural Dean. Deaneries, parochial councils, and pastors are all subordinate to the bishop of the diocese.
A special feature is the possibility of creating voluntarycongregations (valgmenighed) within the Church. These account for a few percent of church members. They arevoluntary associations, electing their own parochial council and parish pastor, whom they agree to pay from their own pockets. In return, they are exempt fromchurch tax. The voluntary congregation and its pastor are subordinate to the bishop of the diocese, and members remain full members of the Church. Historically, when a parish was dominated by a conservative majority and priest, the liberal minority would often set up a voluntary congregation with their own priest – and vice versa. Today the voluntary congregations are often a solution for people who find the idea of afree church appealing, but wish to keep some bonds to the church.
Another, less commonly used feature is parish optionality (sognebåndsløsning, literally "parish bond release"). If a Church member is dissatisfied with the particular pastor of his residence parish, he may choose to be served by another pastor who matches better with his Christian views.
| year | population | members | percentage | change annually |
|---|---|---|---|---|
| 1984 | 5,113,500 | 4,684,060 | 91.6% | |
| 1990 | 5,135,409 | 4,584,450 | 89.3% | 0.4 |
| 2000 | 5,330,500 | 4,536,422 | 85.1% | 0.4 |
| 2010 | 5,534,738 | 4,479,214 | 80.9% | 0.6 |
| 2020 | 5,822,763 | 4,327,018 | 74.3% | 0.4 |
| 2023 | 5,932,654 | 4,276,271 | 72.1% | 1.1 |
| 2024 | 5,961,249 | 4,253,575 | 71.4% | 0.7 |
| 2025 | 5,992,734 | 4,234,315 | 70.7% | 0.7 |
| Statistical data: 1984,[8] 1990–2025,[2] Source: Kirkeministeriet | ||||
According to official statistics from January 2023, 72.1% of the inhabitants of Denmark are members of the Church of Denmark, 1.1 percentage points less than the previous year.[2] Membership rates vary from 54.4% in theDiocese of Copenhagen to 82.0% in theDiocese of Viborg. In recent decades, the percentage of Danes that are members of the church has been slowly declining, the most important reasons being immigration from non-Lutheran countries, withdrawal of some members, and a somewhat lower rate (56.2%) of Danish infants being christened.[9]
Any person who isbaptized (usuallyinfant baptism) into the Church of Denmark automatically becomes a member. Members may renounce their membership and later return if they wish.Excommunication is legally possible but a rare occurrence. Examples include declaredSatanists. A church member supportingreincarnation was excommunicated, but theSupreme Court overturned the excommunication in 2005.
According to the latest inquiry about 2.4%[10] of church members attend services every week, although on Christmas Eve more than a third of the population attends. The church is still widely used for traditional family ceremonies includingchristenings andconfirmations. In the year 2022, 31.2% ofweddings[11][12] and 80.7%funerals were performed in the Church of Denmark,[13] and 66.5% of children in grade 7–8 were confirmed.[14] The level of weeklychurch attendance is similar to that inNorway andSweden.
According to a 2009poll, 25% of Danes believed Jesus is theSon of God, and 18% believed he is theRedeemer (Christianity).[15]
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The church is aimed at having a wide acceptance oftheological views, as long as they agree with the official symbolic books as stipulated in theDanish Code of 1683. These are:
Revised versions of theOld andNew Testament were authorized by QueenMargrethe II in 1992. A revisedHymn Book was authorized in 2003. Both theBible translations and the Hymn Book implied widespread public and theological debate.
Historically, there is a contrast between a liberal current inspired byN. F. S. Grundtvig and more strict,pietist orBible fundamentalist movements (such asIndre Mission). These tensions have sometimes threatened to divide the Church.Tidehverv is a minor fraction based on a strict Lutheranism and antimodern, national-conservative views.[16][17]
The Church of Denmark is a member of theWorld Council of Churches, theLutheran World Federation, theCommunion of Protestant Churches in Europe and thePorvoo Communion.
The Communion Service includes three readings from theBible: a chapter from one of theGospels, from one of theEpistles or another part of theNew Testament and, since 1992, from theOld Testament. Texts are picked from an official list following thechurch year. Someliturgical features have a fixed content but are free to the form. This accounts for the Common Prayer following thesermon, where the priest is encouraged to mention the royal house. Some will simply mention "the King and all his House" whereas others will list all members of the royal house by name and title.
Thesermon, as in other Protestant churches, is a central part of the service. The priest takes a starting point in the text of that Sunday, but is free to form a personal message of it. At special occasions, even non-priests may be allowed to preach.Hymns are also very central. In contrast to Roman Catholic churches, Danish congregations sit while singing and stand while listening to Bible.
The Church of Denmark recognizes twosacraments:baptism and theLord's Supper, as well as four otherrites.[18] Formerly, individual or shared confession was a condition to receive the Lord's Supper. An official confession ritual still exists, but is used on a particular basis, as requested. There are also official rituals forconfirmation,wedding,holy orders,anointing of the sick andfunerals.Emergency baptism may be performed by any Christian if necessary, and later the child will then be "ratified" in Church.
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As supreme authority of the Church of Denmark, the monarch must be a member (article 6 of the Constitution). This applies to the royal princes and princesses as well, but does not apply to their spouses. Traditionally, though, every foreigner who has become a member of the royal family has converted or become a member of the church; as a result, thePrince Consort Henrik converted fromCatholicism before marrying theQueen Margrethe in 1968, andMary Donaldson also converted fromPresbyterianism before marryingKing Frederik in 2004.
With theReformation in Denmark in 1536,Lutheran Christianity was established as the state religion. For the next century, in a time whenreligious wars swept Europe, harsh persecution of other faiths followed (Lutheran orthodoxy). Exceptions were granted only to foreign diplomats. For at least a period in the 16th century, small circles of clandestine Catholicism prevailed. From 1683, Roman Catholic,Reformed andJewish congregations were allowed in the new town of Fredericia, the latter two also in Copenhagen. Non-Lutherans were also allowed inFriedrichstadt and onNordstrand inSlesvig and inGlückstadt inHolstein. With theconstitution of 1849,freedom of religion was introduced in Denmark, but Lutheranism remained the state church.
A religious community does not need any state approval in order to enjoy the freedom of religion granted by the constitution. However, state-approved congregations (godkendte trossamfund) enjoy several privileges. They may conduct legalweddings, establish owncemeteries, getresidence permits for foreign priests, are exempt fromcorporate andproperty tax, may apply for means from thestate lottery fund, and members maytax-deduct membership fees and presents to the congregation.
Additionally, those congregations recognized by royal decree before 1970 (anerkendte trossamfund) may name and baptize children with legal effect, keep their own church registers and transcribe certificates on the basis of such registers.[5]
This legal distinction between "recognized" and "approved" communities remains, but is mainly a historical one. Communities recognized before 1970 includes only eight well-established Christian communities as well as one Jewish community. From 1970 until the 1990s only a few more Christian congregations were approved, but since 1998, a much more liberal practice has ensued. Since then, a board of independent experts decide about approval of new religious communities. The board includes professors of law, religious studies and theology and works under the Ministry of Justice, deliberately separate from the Ministry of Ecclesiastical affairs. It merely investigates whether the organization fulfills basic definitions, such as having a doctrine, creed and cult, in order to be called a congregation of faith. In 2003, the approval of theForn Siðr religion caused some public debate.
The Church is in practice barred from having official positions in political or other matters, since it has no central bodies that could define such stances: neither a spiritual leader (such as anarchbishop) nor a central assembly orsynod. Bishops have the last say on doctrinal questions within their respective dioceses. The King (in practice the Minister of Ecclesiastical Affairs) and Parliament are the central bodies, but they usually keep to administrative matters and abstain from interfering with spiritual questions.Church laws are rarely changed, and, when it happens, only administrative matters are affected.
Firstly, these principles are generally believed to ensure a nonsectarian, tolerant church where parishioners and priests enjoy a high degree of freedom to practice their own interpretation of Lutheran Christianity. Secondly, many Danish politicians and theologians claim that only this church-state-model will ensure the division of politics and religion, since the Church cannot interfere with political matters or even claim to speak with one voice on behalf of its members. They frequently discourage the termstate church and argue it is, as its name states, the "people's church".
Article 66 of theDanish Constitution stipulates achurch ordinance shall be laid down by law. This promissory clause dates back from the first Constitution of 1849 but was never put into practice. It was feared that splits could occur if a central authority were created.
In very few cases have politicians deviated from their traditional hands-off course in church doctrinal matters. Where they have done so, it has been with the declared aim of preventing a possible split in the church.See the issues ofFemale clergy andSame-sex marriage below.
The Church of Denmark conductscivil registration ofbirths,deaths,change of name etc. (vital records). The keeping of suchkirkebøger ("church books") is a centuries-long tradition, dating from when the parish rectors were the only government representatives in rural areas. In 2002–03 the traditional church records were replaced by a new national electronic registration system calledPersonregistrering. After protests in 2005, the Minister for Education and Ecclesiastical AffairsBertel Haarder announced that people who for various reasons did not want to send their registration forms (e.g. births and namings) to the local church office could now send their forms to a central office located inNykøbing Falster.
In 2010 parents' duty to report the birth of their child was abolished. Instead, it was decided that in the future it was the task of themidwives to report all births in Denmark (only when a midwife is not present at the birth of a child are the parents still obliged to report the birth of the child).
From December 1, 2014 all applications should be submitted in digital form whenever possible.
Article 4 in theConstitution of Denmark stipulates that "The Evangelical Lutheran Church shall be the Established Church of Denmark, as such, it shall be supported by the State."[19] On the other hand, article 68 ensures that citizens are not obliged to pay personal contributions to any religion other than their own.[19] It has been questioned how these two principles can co-exist. Non-members do not paychurch tax, but an additional state subsidiary accounts for 12% of the Church's income. This means every citizen, even a non-member, contributes with an average of 130kroner annually (US$23). In addition, the bishops are high-ranking officials whose salary is fully paid by the state. In return, certain public tasks are carried out by the Church, such as conductingvital records registries and managinggraveyards which are open to all denominations.
The current arrangement of governmental support of the Church of Denmark as thestate church is supported by most political parties. It has been challenged for decades by the left wing and byatheists; more recently also by some ideologicalliberals and some members offree churches.
Proponents for the current system argue that membership is voluntary, that the existence of a state church has ancient historical roots, and that the church fulfills certain administrative tasks for the state. Antidisestablishmentarians view patronage of the Church of Denmark as being consistent with Denmark's identity as aChristian state. They also argue it would be difficult to decide whether church-owned real estate should be handed over to the state or not. The former possessions of the Catholic Church were ceded to the Crown at thereformation in 1536. Proponents for a separation (disestablishment) argue the state church violates their concept of theequality of religions.
According to apoll conducted by thefree dailyMetroXpress in April 2007, 52% wished to split church and state, 30% were against, and 18% undecided. Minister for Education and Ecclesiastical AffairsBertel Haarder, spoke out against a split:"Church and state will be separated when more than half of the population are no longer members.N. F. S. Grundtvig said so, and I support that." The oppositionSocial Democrats also argued against a split, but said there should be more equality between denominations, possibly by a state subsidiary paid to other approved religious communities as well.[21] Immigrant groups and theMuslim society are divided on the issue, as some think official Christianity is preferable to a purely secular state.
Pure equality of religions exists only in a minority ofWestern European countries. Besides Denmark, only theFaroe Islands,Iceland,England andGreece have officialstate churches, whileScotland has an officially recognized "national church" that is not connected to the state.Spain,Portugal,Italy andAustria have official ties to Catholicism (concordat), but these ties do not extend to Catholicism being recognized as the state religion in these countries. Further there are varying degrees of public funding of the church inBelgium,Luxembourg,Germany,Norway,Sweden, in most cantons ofSwitzerland, and in theAlsace-Moselle region ofFrance.
Theordination of women, having been discussed within the church since the 1920s, has been allowed since 1948, despite some rather strong early resistance from the clergy. The then Minister of Ecclesiastical Affairs was contacted by a parochial council who wished to employ a female priest. He decided there was no legal obstacle to that.[22] The first woman to become a bishop was instituted in 1995. As of 2021, a majority of priests are women.[23]
Among a small conservative minority, resistance to women ordained as clergy remains. In 2007 theBishop of Viborg, known as a moderate conservative, revealed that he had given special consideration to priests who were known to be against ordained women. He had organizedordination ceremonies in such a way that new priests who so wished could avoid shaking hands with, or receiving the laying on of hands from, women ordained as priests. According to the bishop, this had happened twice in the 100 ordinations he had performed. The matter became headline news amidst a debate aboutMuslim fundamentalists who refuse to shake hands with members of the opposite sex. The Minister for Education and Ecclesiastical Affairs,Bertel Haarder, said he would discuss the matter with the bishops, but also stated that tolerance for various views should be respected. In contrast, the Minister for Employment,Claus Hjort Frederiksen, thought that the priests in question should be dismissed, as public employees are obliged to shake hands with anyone.[24]
A 2011 poll of the Danish public found that 75.8% of Danes approve of same-sex marriages being performed in the church.[25]
According to a 2011 survey of 1137 priests, 62% of them supported same-sex marriage in the Church on the same basis as for heterosexuals, while 28% were against. A map of the results hints at the traditional west–east division, with a conservative wing being dominant in centralWest Jutland (the formerRingkjøbing Amt) and onBornholm, but liberal priests dominating in most other cities.[26]
In 2004, a poll among pastors said 60% were against church marriage of same-sex couples.[27]
Since Denmark approvedsame-sex civil unions (registered partnership) in 1989, the question ofchurch blessing ceremonies for such unions emerged. After an inquiry from theDanish National Association of Gays and Lesbians in 1993, bishops set up a commission to reach a stance on the matter.
An early stance on registered partnerships was reached in 1997. Bishops maintained that the ceremony of marriage was God's framework for the relation between a man and a woman, but this view of marriage was not affected by the fact that some people chose to live in a responsible community with a person of the same sex, approved by society, i.e. a registered partnership. The bishops disapproved of institutionalising new rituals, but couples who wished a nonritualized marking in church of their registered partnership should be obliged. In such cases, it would be up to the rector to decide, and he should seek advice from his bishop.[28]
At this time, many churches chose to bless registered partnerships, however this blessing was distinguished from a legal ceremony, which was performed by a mayor or another municipal official.[29]
On 15 June 2012 the Church of Denmark made the decision to perform same-sex marriage ceremonies and not merely bless them; therefore Denmark now recognizessame-sex marriages. In early 2012Minister for Equality,Ecclesiastical Affairs andNordic Cooperation,Manu Sareen introduced a bill approving same-sex marriage, which was passed in parliament in June 2012.[30] A wedding ritual with liturgy has been developed and presented to parliament by the eleven bishops who are in favor of same-sex marriages being performed in church.[31] Manu Sareen and a majority of bishops initially proposed the ritual would not declare the same-sex couple 'spouses', but 'life partners' (livsfæller, a Danishneologism), but the minister later changed his mind on this detail. Two conservative organizations within the church,Inner Mission andLutheran Mission, as well as one of the twelve bishops, maintain their protests against same-sex marriage.[32] It will be up to each individual priest to decide whether he or she will conduct marriages of same-sex couples. The first same-sex couple was married on Friday 15 June.[33]
The process towards the official recognition of same sex marriage in the Church of Denmark began on February 8, 1973, when Provo PriestHarald Søbye performed a wedding of a male couple, although not legally recognized, on a suggestion from a journalist at the newspaperEkstra Bladet, which announced it as "The World's First Gay Wedding". On February 25, 1973, Harald Søbye performed another wedding on a TV show. The state prosecutor investigated the cases, but concluded that the priest's use of his vestment was not illegal. Søbye had been retired in 1964 for political activism, but remained an ordained priest within the church. During the next 15 years, Søbye performed approximately 210 blessings or weddings of same-sex couples.[34]
When Denmark introducedregistered partnerships in 1989, the issue ofsame-sex marriage for some years received little attention. Church blessings of these partnerships slowly gained ground (see above). Later, the possibility of registered partnership, or same-sex marriage, performed by the church came under discussion. The issue was brought up in an unusual way by Prime MinisterAnders Fogh Rasmussen in 2004, who said he would approve of such a change, although he claimed to speak as a private person on this issue, not as prime minister.
Views among proponents vary whether such a ceremony should be called 'marriage' or merely 'registered partnership'(registreret partnerskab), as the original same-sex civil union was called. In practice, clergy have been allowed to decide for themselves whether to perform same-sex marriages or not, similar to the right to deny remarriage of divorced persons (a policy employed by a conservative minority of priests).
A further controversy is that this new practice may be against the Danish constitution; §4 of the constitution states: "The Evangelical Lutheran Church shall be the Established Church of Denmark, as such, it shall be supported by the State."[19] §4 not only establishes "Folkekirken" as the state church, but also gives certain boundaries as to what the state church is. It is forced to follow the Lutheran doctrines and if, as some critics claim,[35] the Lutheran doctrines explicitly state thathomosexuality is asin, then it is a violation of the constitution to allow gay marriages in the state church.
Gay and lesbian clergy exist, and this is generally considered a strictly personal issue. Parish councils are central in selecting and employing new priests, including interviews with candidates. Once employed, parish priests arepublic servants and cannot be discharged except for neglect of duties, ultimately the bishop's decision.
In 2011 a female priest serving two small island parishes was fired after controversies with the parish council ofAgersø She claimed to have been ousted because of her sexuality, but the parish council rejected this accusation and mentioned cooperation problems as the cause. Twenty years earlier she had come out aslesbian and a practitioner ofsadomasochism in a Swedish TV show.[36][37]
In 2009 a parish priest inTingbjerg, a Copenhagen suburb, moved away from the parish to a secret address after assaults against hisvicarage, his car and the parish church. The vicarage was put up for sale. According toAvisen.dk, local youths claimed they harassed him because he was openly homosexual, among other reasons.[38] The priest himself denied this was the issue, but rather claimed the assaults were part of a general tendency therein which intensified after his public denunciation.[39] A Sunday service held a few weeks later was attended by several prominent guests supporting the priest, including Prime MinisterLars Løkke Rasmussen,Minister for Education andEcclesiastical AffairsBertel Haarder, and photographerJacob Holdt.[40]Tingbjerg is a single-planpublic housing area, marked bygang violence andyouth crime, and the most criminal district of Copenhagen.[41]
In 2000, the Church of Denmark'secumenical department publicly criticized the Roman Catholic declarationDominus Iesus, which controversially used the term "ecclesial community" to refer to Protestant denominations, including Lutheran churches. The Church of Denmark argued that there is a destructive effect on ecumenical relations if one church deprives another of the right to be called aChurch and that it is just as destructive as if one Christian denies another Christian the right to be called a Christian.[42]
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