| Emperor Tenmu 天武天皇 | |||||
|---|---|---|---|---|---|
 Portrait fromShūko Jisshu (集古十種) | |||||
| Emperor of Japan | |||||
| Reign | 673–686 | ||||
| Predecessor | Kōbun | ||||
| Successor | Jitō | ||||
| Born | Ōama (大海人) 631 | ||||
| Died | October 1, 686(686-10-01) (aged 54–55) | ||||
| Burial | Hinokuma no Ōuchi no misasagi (檜隈大内陵) (Nara) | ||||
| Spouse | Uno-no-sarara (laterEmpress Jitō) | ||||
| Issue among others... | |||||
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| House | Imperial House of Japan | ||||
| Father | Emperor Jomei | ||||
| Mother | Empress Kōgyoku | ||||
| Religion | Shintoism, laterBuddhism | ||||
Emperor Tenmu (天武天皇,Tenmu tennō,c. 631 – October 1, 686) was the 40thEmperor of Japan,[1] according to the traditionalorder of succession.[2][3] He ascended to the throne following theJinshin War, during which his army defeated that ofEmperor Kōbun. Tenmu reigned from 673 until his death in 686, amidHakuhō period or the lateAsuka period.[4]
During his reign, Tenmu implemented political and military reforms, consolidating imperial power and centralizing governance. His foreign policy favored the Korean kingdom ofSilla while severing diplomatic relations with the Tang dynasty of China. He used religious structures to bolster the imperial authority, building several Buddhist temples includingYakushi-ji and monasteries as well as strengthening ties with theIse Shrine. He was succeeded by his wife,Empress Jitō.
Tenmu was the youngest son ofEmperor Jomei andEmpress Kōgyoku, and the younger brother of theEmperor Tenji. His name at birth was Prince Ōama (大海人皇子,Ōama no ōji). He was succeeded byEmpress Jitō, who was both his niece and his wife. During the reign of his elder brother, Emperor Tenji, Tenmu was forced to marry several of Tenji's daughters because Tenji thought those marriages would help to strengthen political ties between the two brothers. The nieces he married included Princess Unonosarara, today known as Empress Jitō, andPrincess Ōta. Tenmu also had other consorts whose fathers were influential courtiers.
Tenmu had many children, including his crownprince Kusakabe by Princess Unonosarara;Princess Tōchi;Prince Ōtsu andPrincess Ōku by Princess Ōta (whose father also was Tenji); andPrince Toneri, the editor of theNihon Shoki and father ofEmperor Junnin. Through Prince Kusakabe, Tenmu had two emperors and two empresses among his descendants.Empress Kōken was the last of these imperial rulers from his lineage.
Emperor Tenmu is the first monarch of Japan, to whom the titleTennō (Emperor of Japan) was assigned contemporaneously—not only by later generations.[5]
The only document on his life wasNihon Shoki. However, it was edited by his son, Prince Toneri, and the work was written during the reigns of his wife and children, causing one to suspect its accuracy and impartiality. He is also mentioned briefly in the preface to theKojiki, being hailed as the emperor to have commissioned them.
Tenmu's father died while he was young, and he grew up mainly under the guidance of Empress Saimei. He was not expected to gain the throne, because his brother Tenji was the crown prince, being the older son of their mother, the reigning empress.
During theTenji period, Tenmu was appointed his crown prince. This was because Tenji had no appropriate heir among his sons at that time, as none of their mothers was of a rank high enough to give the necessary political support. Tenji was suspicious that Tenmu might be so ambitious as to attempt to take the throne, and felt the necessity to strengthen his position through politically advantageous marriages.
Tenji was particularly active in improving the military institutions which had been established during the Taika reforms.[6]
In his old age, Tenji had a son, Prince Ōtomo, by a low-ranking consort. Since Ōtomo had weak political support from his maternal relatives, the general wisdom of the time[7] held that it was not a good idea for him to ascend to the throne, yet Tenji was obsessed with the idea.
In 671 Tenmu felt himself to be in danger and volunteered to resign the office of crown prince to become a monk. He moved to the mountains in Yoshino,Yamato Province (nowYoshino, Nara), officially for reasons of seclusion. He took with him his sons and one of his wives, Princess Unonosarara, a daughter of Tenji. However, he left all his other consorts at the capital, Omikyō inŌmi Province (today inŌtsu).
A year later, (in 672) Tenji died and Prince Ōtomo ascended to the throne asEmperor Kōbun. Tenmu assembled an army and marched from Yoshino to the east, to attack the capital of Omikyō in a counterclockwise movement. They marched through Yamato,Iga andMino Provinces to threaten Omikyō in the adjacent province. The army of Tenmu and the army of the young Emperor Kōbun fought in the northwestern part of Mino (nowadaysSekigahara, Gifu), an incident known as theJinshin War. Tenmu's army won and Kōbun committed suicide.
As might be expected, Emperor Tenmu was no less active than former-Emperor Tenji in improving the Taika military institutions. Tenmu's reign brought many changes, such as: (1) a centralized war department was organized; (2) the defenses of the Inner Country near the Capital were strengthened; (3) forts and castles were built near Capital and in the western parts of Honshū—and in Kyushu; (4) troops were reviewed; and all provincial governors were ordered to complete the collection of arms and to study tactics.[10]
In 673 Tenmu moved the capital back to Yamato on the Kiymihara plain, naming his new capital Asuka. TheMan'yōshū includes a poem written after the Jinshin War ended:
Our Sovereign, a god,
At Asuka, Emperor Tenmu was enthroned. He elevated Unonosarara to be his empress. Events of his reign include:
Tenmu reigned from this capital until his death in 686. His wife, Empress Jito became the emperor until their son became the 42nd Emperor.[15] The actual site of hisgrave is known.[1] This emperor is traditionally venerated at a memorialshrine (misasagi) inNara Prefecture. TheImperial Household Agency designates this location as Tenmu'smausoleum. It is formally namedHinokuma no Ōuchi no misasagi.[16]
In 675 Emperor Tenmu banned the consumption of domesticated animal meat (horse, cattle, dogs, monkeys, birds), from April 1 to September 30 each year, due to the influence of Buddhism.[17]
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In theNihon Shoki, Tenmu is described as a great innovator, but the neutrality of this description is doubtful, since the work was written under the control of his descendants. It seems clear, however, that Tenmu strengthened the power of the emperor and appointed his sons to the highest offices of his government, reducing the traditional influence of powerful clans such as theŌtomo andSoga clans. He renewed the system ofkabane, the hereditary titles of duty and rank, but with alterations, including the abolition of some titles.Omi andMuraji, the highest kabane in the earlier period, were reduced in value in the new hierarchy, which consisted of eight kinds of kabane. Each clan received a new kabane according to its closeness to the imperial bloodline and its loyalty to Tenmu.
Tenmu attempted to keep a balance of power among his sons. Once he traveled to Yoshino together with his sons, and there had them swear to cooperate and not to make war on each other. This turned out to be ineffective: one of his sons, Prince Ōtsu, was later executed for treason after the death of Tenmu.
Tenmu's foreign policy favored the Korean kingdomSilla, which took over the entire Korean peninsula in 676. After the unification of Korea by Silla, Tenmu decided to break diplomatic relations with theTang dynasty of China, evidently in order to keep on good terms with Silla.[18]
Tenmu used religious structures to increase the authority of the imperial throne. During his reign there was increased emphasis on the tie between the imperial household andIse Grand Shrine (dedicated to the ancestor goddess of the emperors,Amaterasu) by sending his daughterPrincess Ōku as the newly establishedSaiō of the shrine, and several festivals were financed from the national budget. He also showed favor toBuddhism, and built several large temples and monasteries. It is said that Tenmu asked that each household was encouraged to build an altar with a dais where a Buddha-image and a sutra could be placed so that family worshiping could be held, thus inventing thebutsudan. On the other hand, all Buddhist priests, monks and nuns were controlled by the state, and no one was allowed to become a monk without the state's permission. This was aimed at preventing cults and stopping farmers from turning into priests.
Kugyō (公卿) is a collective term for the very few most powerful men attached to the court of theEmperor of Japan in pre-Meiji eras.
In general, this elite group included only three to four men at a time. These were hereditary courtiers whose experience and background would have brought them to the pinnacle of a life's career. During Tenmu's reign, this apex of theDaijō-kan included:
The years of Tenmu's reign were marked by only oneera name ornengō, which was proclaimed in the final months of the emperor's life; andShuchō ended with Tenmu's death.[20]
The early years of Tenmu's reign are not linked by scholars to any era ornengō.[20] The Taika era innovation of naming time periods –nengō – was discontinued during these years, but it was reestablished briefly in 686. The use ofnengō languished yet again after Tenmu's death until Emperor Monmu reasserted an imperial right by proclaiming the commencement of Taihō in 701.
In this context, Brown and Ishida's translation ofGukanshō offers an explanation about the years of Empress Jitō's reign which muddies a sense of easy clarity in the pre-Taihō time-frame:
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| Preceded by | Emperor of Japan: Temmu 672–686 | Succeeded by |
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