| Eliza Roxey Snow | |
|---|---|
 Eliza Roxey Snow (1870) | |
| 2ndRelief Society General President | |
| December 1866 (1866-12)[1][2] – December 5, 1887 (1887-12-05)[3] | |
| Predecessor | Emma Smith |
| Successor | Zina D. H. Young |
| 1st Secretary of the Relief Society | |
| 1842 – 1844 | |
| Personal details | |
| Born | Eliza Roxey Snow (1804-01-21)January 21, 1804 Becket, Massachusetts, United States |
| Died | December 5, 1887(1887-12-05) (aged 83) Salt Lake City, Utah, United States |
| Resting place | Mormon Pioneer Memorial Monument 40°46′13″N111°53′08″W / 40.7703°N 111.8856°W /40.7703; -111.8856 (Mormon Pioneer Memorial Monument) |
| Spouse(s) | Joseph Smith Jr (1842–44; sealed) Brigham Young (1844–77; deceased) |
| Signature | |
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Eliza Roxey Snow (January 21, 1804 – December 5, 1887) was one of themany wives ofJoseph Smith and thenBrigham Young afterSmith's death. In the history ofthe Church of Jesus Christ of Latter-day Saints (LDS Church), she was a well-known and significant figure. She wrote poetry, chronicled history, celebrated nature and relationships, and expounded scripture and doctrine. Snow was the secondRelief Society general president of the LDS Church, which she reestablished in theUtah Territory in 1866.[2] She was also the older sister ofLorenzo Snow, the LDS Church's fifthpresident.
Eliza Roxey Snow was born inBecket, Massachusetts, the second of seven children (four daughters and three sons) to Oliver Snow III (1775-1845) and Rosetta Leonara Pettibone Snow (1778-1846).[4][5] Her parents were of English descent and their ancestors were among the earliest settlers ofNew England.[6][7] Although her middle name is a namesake from her paternal aunt Roxey Snow (1776-1817), her middle name is also frequently spelled as Roxcy.[8] When she was two years old, her family left New England to settle on a new and fertile farm in theWestern Reserve valley, inMantua Township, Portage County, Ohio.[7] The Snow family valued learning and saw that each child had educational opportunities.
Although a farmer by occupation, Oliver Snow performed much public business, officiating in several responsible positions. His daughter, Eliza, being ten years the senior of her eldest brother, was employed as secretary, as soon as she was competent, in her father's office asjustice of the peace.[7][6] She was skilled in various kinds ofneedlework and home manufactures.[7] Two years in succession she drew the prize awarded by the committee on manufactures, at thecounty fair, for the bestmanufactured leghorn bonnet.[6]
Snow'sBaptist parents welcomed a variety of religious believers into their home. In 1828, Snow and her parents joinedAlexander Campbell's Christianrestorationist movement, the Disciples of Christ. In 1831, when Joseph Smith, founder of theLatter Day Saint movement, took up residence inHiram, Ohio, four miles from the family's farm, the Snow family took a strong interest in the new religious movement. Snow's mother and sister joined theChurch of the Latter Day Saints early on. Several years later, in 1835, Snow was baptized and moved toKirtland, Ohio, the church's headquarters. After arriving, Snow donated her inheritance, a large sum of money, toward building the church'sKirtland Temple. In appreciation, the building committee provided her with the title to "a very valuable [lot]-situated near the Temple, with a fruit tree-an excellent spring of water, and house that accommodated two families." Here, Snow taught school for Smith's family and was influential in interesting her younger brother, Lorenzo, in Mormonism. He later became anapostle and the LDS Church's fifth president.
Snow moved west with her family and the body of the church, first toAdam-ondi-Ahman, a short-lived settlement inMissouri, and then toNauvoo, Illinois.[9] In the 1930s,Alice Merrill Horne wrote in her autobiography that when she was a girl she overheard a conversation that in Missouri during the1838 Mormon War, Eliza Snow was brutallygang-raped by eight Missourians, which left her unable to have children.[10] Later, according to Horne, Joseph Smith offered her marriage as a plural wife "as a way of promising her that she would still have eternal offspring and that she would be a mother in Zion."
In Nauvoo, Snow again made her living as a schoolteacher. After Smith's death, Snow swore in an affidavit recorded by a notary public that she had secretly wed him on June 29, 1842, as a plural wife.[11] However, Snow had organized a petition in that same summer of 1842, with a thousand female signatures, denying that Smith was connected with polygamy and extolling his virtue.[12] As secretary of theLadies' Relief Society, she organized the publishing of a certificate in October 1842 denouncing polygamy and denying Smith as its creator or participant.[13] Decades later Snow publicly described Smith as, "my beloved husband, the choice of my heart and the crown of my life."[14] Years later, when Snow was informed that Smith's first wife,Emma, had stated on her deathbed that her husband had never been a polygamist, Snow was reported to have stated she doubted the story but "If ... [this] was really [Sister Emma's] testimony she died with a libel on her lips -- a libel against her husband -- against his wives -- against the truth, and against God...".[15]
After Smith's death, Snow married Brigham Young as a plural wife. She traveled west across the plains and arrived in theSalt Lake Valley on October 2, 1847.[16][17] There, childless Eliza became a prominent member of Young's family, moving into an upper bedroom of Young'sSalt Lake City residence, theLion House.[5]
The LDS Church's first Relief Society was organized by Joseph Smith in Nauvoo, Illinois on March 17, 1842, as a philanthropic and women's educational organization.[18] Snow served as the organization's first secretary, with Smith's wife, Emma, as president. The organization was originally known as "The Female Relief Society of Nauvoo."[19] It later became known simply as "The Relief Society." For the next three years, Snow kept copious notes of the organization's meetings, including Joseph Smith's teachings on how the organization should operate. Members of the original Relief Society stopped meeting shortly after Smith's death in 1844, and the organization soon became defunct.
Brigham Young led a migration of LDS Church members to the Salt Lake Valley in 1847, and for the next twenty years attempts were periodically made to reestablish the organization.[20] In 1855, Young commissioned Snow with reestablishing the Relief Society.[21] Until 1868, however, activity was limited, and no sustained, church-wide Relief Society existed.[22] For the next several years, Snow traveled throughout the Utah Territory helping Latter-day Saintbishops again organize Relief Society in their localwards, using the notes she took as secretary in Nauvoo as the founding principles of the reestablished Relief Society.[23] "What is the object of the Female Relief Society?" Snow wrote on one occasion. "I would reply—to do good—to bring into requisition every capacity we possess for doing good, not only in relieving the poor but in saving souls."[24] Local Relief Societies soon fell under the umbrella of a church-wide, general Relief Society of which Snow served as president until 1887.[23]
Snow's presidency emphasized spirituality and self-sufficiency. The Relief Society sent women to medical school, trained nurses, opened theDeseret Hospital, operated cooperative stores, promoted silk manufacture, saved wheat, and built granaries.[25][26][27] In 1872, Snow provided assistance and advice toLouisa L. Greene in the creation of a woman's publication loosely affiliated with the Relief Society—theWoman's Exponent. Snow's responsibilities also extended to young women and children within the church. She was a primary organizer for theYoung Ladies' Mutual Improvement Association in 1870 and assistedAurelia Spencer Rogers in establishing thePrimary Association in 1878.[28]
Snow served as the Relief Society president until her death in 1887. By 1888, the Relief Society had more than 22,000 members in 400 local congregations.
Snow died in Salt Lake City and was buried inBrigham Young's family cemetery.
Snow wrote poetry from a young age, one time even writing school lessons in rhyme.[29] Between 1826 and 1832, she published more than 20 poems in local newspapers, including theWestern Courier ofRavenna, Ohio, and theOhio Star under pen names such as Narcissa and Tullia. Her first published poem was a requiem she was requested to write forJohn Adams andThomas Jefferson, in light of their simultaneous deaths July 4, 1826.[7] A number of Snow's poems were set to music and have become importantLatter-day Saint hymns, some of which appear in the current edition of theChurch's hymnal. One of her hymns, "Great is the Lord", was published in thefirst Latter Day Saint hymnal in 1835, the year of her baptism.
In Nauvoo, Snow gained minor distinction as a Mormon poet featured in local newspapers. She continued to write poems as she journeyed to the Salt Lake Valley, documenting thepioneer trail and life in Utah, and in 1850 she penned a humorous riposte regarding visiting United States officials who had not impressed the Saints.[30] where she would rise to prominence, being called "Zion's Poetess." The first of her two volumes ofPoems, Religious, Historical, and Political appeared in 1856, followed by the second in 1877.[31][32][33] Some of her poems are:
One of her best-known poems, "Invocation, or the Eternal Father and Mother," was written soon after the death of her father and just over a year after the death of Joseph Smith.[39] The poem, renamed "O My Father" after the first line, is included in the LDS Church's current hymnal, as are Snow's hymns "Great is the Lord"; "Again We Meet Around the Board"; "Awake, Ye Saints of God, Awake!"; "How Great the Wisdom and the Love"; "The Time Is Far Spent"; "In Our Lovely Deseret"; "Though Deepening Trials"; "Behold the Great Redeemer Die"; and "Truth Reflects Upon Our Senses".
Eliza Snow and her brother, Lorenzo Snow, founded the Polysophical Society in December 1854 in Salt Lake City. Members shared poetry and musical and dramatic performances. Church leadersJedediah M. Grant andHeber C. Kimball halted the society's activities because of its "adulterous spirit."[40]
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Articles
Poems
In December 1866, following the Civil War,President Young once more saw need for the Women to be organized, and called Eliza R Snow to "head up" the movement, this time on an all-church basis.
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This article incorporates text from this source, which is in thepublic domain:Tullidge, Edward W. (1881).Tullidge's Quarterly Magazine. Vol. 1 (Public domain ed.). Salt Lake City, Utah: Edward W. Tullidge.
| The Church of Jesus Christ of Latter-day Saints titles | ||
|---|---|---|
| Preceded by | Relief SocietyGeneral President December 1866 – December 5, 1887 (1887-12-05) | Succeeded by |
