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Elevation of the Holy Cross

From Wikipedia, the free encyclopedia
Orthodox Christian feast day
"Elevation of the Cross" redirects here. For other uses, seeElevation of the Cross (disambiguation).
Not to be confused withThe Raising of the Cross.

TheElevation of the Holy Cross (Greek:Ύψωση του Τιμίου Σταυρού,romanizedYpsosi tou Timiou Staurou), also known as theExaltation of the Holy Cross, is one of theGreat Feasts of the Orthodox Church, celebrated on September 14.

The feast is celebrated on the anniversary of the day on whichSt. Helena found theTrue Cross on whichJesus of Nazareth wascrucified.[1] The feast also commemorates the day in 335 AD on which theChurch of the Holy Sepulchre inJerusalem was dedicated,[2] and the day in 629 AD on whichPatriarchSergius I elevated the True Cross atHagia Sophia after it was recaptured from the Persians byByzantine EmperorHeraclius.[2][3]

Along withGreat Friday, it is one of the two Orthodox feast days which is a strict fast.[4] Fasting is observed for this feast no matter on what day of the week it falls.[5]

InEastern Orthodox Christianity, the official name of the feast is "Universal Exaltation of the Precious and Lifegiving Cross". During religious service on the feast day, a cross decorated with flowers is brought into the middle of the church by a procession, accompanied by candles and incense. The priest elevates the cross in fourcardinal directions, each time repeating abenediction. The congregation says theKýrie, eléison from seventy to a hundred times.[5]

See also

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References

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  1. ^Siecienski, A. Edward (2019).Orthodox Christianity: A Very Short Introduction. New York: Oxford University Press. p. 88.ISBN 9780190883270.
  2. ^abJensen, Robin Margaret (2017).The Cross: History, Art, and Controversy. Cambridge, Mass.: Harvard University Press. p. 119.ISBN 9780674088801.
  3. ^Booth, Phil (2017).Crisis of Empire—Doctrine and Dissent at the End of Late Antiquity. Berkeley, Calif.: University of California Press. pp. 157–158.ISBN 9780520296190.
  4. ^Dragas, Georgios D. (2005).Ecclesiasticus II: Orthodox Icons, Saints, Feasts and Prayer. Rollinsford, N.H.: Orthodox Research Institute. p. 167.ISBN 9780974561806.
  5. ^abHopko, Thomas (1981). "The Symbol of the Theandric Synthesis: The Tree of the Cross". In Allen, Joseph J.; Saliba, Philip (eds.).Orthodox Synthesis: The Unity of Theological Thought. Crestwood, N.Y.: St. Vladimir's Seminary Press. p. 152.ISBN 9780913836842.
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