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Saint Baselios Yeldo | |
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 Tomb of Mor Baselios Yeldo. (No picture or icon of the saint presently available) | |
| Maphrian of the East | |
| Born | 1593 Bakhdida,Ottoman Empire |
| Died | 29 September 1685 Kothamangalam |
| Venerated in | Jacobite Syriac Orthodox Church AndIndian Orthodox Church Oriental Orthodox Christianity |
| Canonized | 2 November 1947 by H.H MorBaselios Geevarghese II, Catholicos of the East andMalankara Metropolitan ofMalankara Orthodox Syrian Church 20 October 1987 H.H MorIgnatius Zakka I Iwas , Patriarch of Antioch and Supreme Head ofUniversal Syriac Orthodox Church |
| Majorshrine | St. Thomas Church, Kothamangalam |
| Feast | 3 October |
Saint Baselios Yeldo (യൽദോ മാർ ബസ്സേലിയോസ് ബാവ) was theMaphrian of the East of theSyriac Orthodox Church from 1678 until his resignation in 1684. He is venerated as a saint in theJacobite Syrian Orthodox Church and theIndian Orthodox Church and his feast day is 3 October. His tomb is situated inMarthoman Cheriyapally, Kothamangalam and feast is celebrated as Kanni 20th perunnal (കന്നി 20 പെരുന്നാൾ) which gather many pilgrims to the Tomb.
Yeldo was proclaimed as a saint, canonised byIgnatius Zakka I Iwas,Syriac Orthodox Patriarch of Antioch, on 20 October 1987 and Baselios Geevarghese II, Catholicos of the East and Malankara Metropolitan of the Indian Orthodox Church on 2 November 1947.[1][2]
Yeldo was born in 1593 in the village ofBakhdida, near the city ofMosul, and became a monk at theMonastery of Saint Behnam at a young age. He was consecratedMaphrian of the East in 1678 by Mor Ignatius Abdul Messiah I, the thenSyriac Orthodox Patriarch of Antioch.[3]
In 1683, Mor Ignatius Abdul Messiah I, the then Patriarch of Antioch, received a letter and later a delegation fromMar Thoma II, the thenArchbishop of Malankara, requesting clergymen to help againstPortuguese colonial attempts to subdue theChurch of Malankara. The patriarch met with clergymen at theMonastery of Saint Ananias in the following year to discuss the state of the Church of Malankara and decide whom to send, and Mor Yeldo volunteered to travel to Malankara and thus resign as Maphrian.[1] The patriarch and others expressed concern at the health and age of the saint, however, the patriarch granted Mor Yeldo permission to undertake the journey. He returned to theMonastery of Saint Matthew and made preparations for the journey to India. The monks Joea and Matthew, from the monasteries of Saint Matthew and Saint Behnam respectively, Bishop Mor Ivanios Hidyatullah, and Yeldo's brother Jamma joined him on the journey south toBasra.[3]
The group travelled by sea fromBasra toThalassery viaSurat, arriving in 1685, but due to the threat of thePortuguese colonialists and pirates, Yeldo and his entourage decided to continue their journey to Malakhachira (literally, "Place of the Angel", i.e. presentKothamangalam)[4][5] by land and in disguise. Whilst travelling, the group encountered atiger, but was repelled when Mor Yeldo made thesign of the cross in its direction, forcing it to flee. He later arrived at the village ofPallivasal and, with the knowledge a heavy flood would afflict the village in the night, advised the villagers to sleep in the hills. Those who followed the saint and his entourage into the hills survived whilst the animals and villagers who remained were drowned. Mor Ivanios and Mor Yeldo continued on to Kozhippilli, nearKothamangalam, where Mor Ivanios agreed to hide in a tree until Mor Yeldo returned, as it was deemed unsafe to travel together.[3]
He later reached theRiver Periyar and asked a local man belonging to theNair community who was tending his cattle to show him to the localSt. Thomas Church, Kothamangalam. The man stated he could not do so due to his inability to leave his cattle alone, and thus Mor Yeldo drew a circle in the dirt with his walking stick and instructed the man to direct the cattle into the circle. The cattle consequently did not leave the circle, and the man told the saint of his sister's labour pains, to which Mor Yeldo asked for water. The man went to climb a coconut tree, but it bent down by itself, and he gathered two coconuts. Mor Yeldo blessed one of the coconuts and told the man to make his sister drink from the coconut. The man later returned with the news that his sister had successfully given birth to a baby boy. As the cattle had remained within the circle, the man agreed to show Mor Yeldo to the local church. In remembrance of this event, his successors, belonging to theNair community, hold the traditional lamp of the church and lead theRasa (Church procession) on the festival day of Mor Baselios Yeldo to date.[3]
At the St. Thomas Church, members of the local congregation returned to Kozhippilli with Mor Yeldo's handkerchief to retrieve Mor Ivanios who, however, refused to come down from the tree as he believed that the crowd had murdered the saint. The local deacon, who spokeSyriac, showed the bishop the handkerchief and convinced him to come with them to Kothamangalam. At Kothamangalam, on theFeast of the Holy Cross, Mor Yeldo consecrated Mor Ivanios Hidayatullah as archbishop to help consecrate clergy and thus combat Portuguese affronts against the Church of Malankara. Due to his age, however, the saint became ill three days later and died on 29 September 1685. The huge granite cross within the Church of Saint Thomas lit up at the time of his death.[3]
| Preceded by | Syriac Orthodox Maphrian of the East 1678–1684 | Succeeded by |
| Grand metropolitans of the East (559–1075) | |
|---|---|
| Maphrians of the East (1075–1859) |
|
| Catholicoi of the East (1964–2002) |
|
| Catholicoi of India (2002–present) |
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† Illegitimate;§ Maphrian of Malabar | |
