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Egotheism

From Wikipedia, the free encyclopedia
Deification of the self
"Autotheism" redirects here. For the album by The Faceless, seeAutotheism (album).

Egotheism orautotheism (from Greekautos, 'self', andtheos, 'god') is the belief in thedivinity of oneself or the potential forself-deification.[1][2][3] This concept has appeared in various philosophical, religious, and cultural contexts throughout history, emphasizing the immanence of the divine or the individual's potential to achieve a godlike state.[4] While critics often interpret autotheism as self-idolatry or hubris,[5] proponents view it as a form of spiritual enlightenment or personal transcendence.[6]

History

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Ancient religions

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Autotheistic beliefs can be traced back to ancient civilizations, where rulers and individuals were often deified. In ancient Egypt, pharaohs were declared gods during their reigns, merging their political and spiritual authority.[7]

In Indian Philosophy, identification of the self (atman) with the ultimate reality (Brahman), expressed in the phraseaham Brahmāsmi ("I am Brahman"). This reflects the idea that divinity resides inherently within the self and can be realized through spiritual awakening.[8] Similarly,Jainism teaches that one who extinguishes all of theirkarma becomes atirthankara withgodlike knowledge and powers.[9]

Medieval to Enlightenment

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In medieval Christianity, certain heterodox groups, such as theAdamites,[10] believed in self-deification.[11]

Early individuals who declared themselves to be gods include the English prophetJohn Robins and Danilo Filipov, who led a heterodoxQuaker cult in Russia.[12][13]

During theProtestant Reformation,Henry VIII was accused of autolatry for asserting his authority over the Church of England, effectively positioning himself as the supreme spiritual authority.[14][15][16]

In the 18th century, Enlightenment thinker Jean-Jacques Rousseau proposed the idea of a civil religion to unify society, which critics accused of encouraging self-worship among citizens.[17][18][19][20][21][22]

Post-Enlightenment thought

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In the 19th century,Transcendentalist philosophies emerged, withJohann Gottlieb Fichte andRalph Waldo Emerson emphasizing the divine potential of the individual. Critics labeled these ideas as "egotheism," accusing them of promoting excessive individualism.[23][24]

In the 19th century, Max Stirner advocated for a form of autotheism through his philosophy of egoism. In his workThe Ego and Its Own, Stirner argued that the individual is the ultimate authority and creator of meaning, rejecting external deities and societal constructs.[25]

Modern examples

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Political and religious leaders

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Founder ofNorth KoreaKim Il Sung institutedworship of himself amongst the citizens and it is considered the only country to deify its ruler with citizens bowing to his statues.[26][27][28][29] After his death he was declared 'Eternal President' by the North Korean authorities.

Contemporary religious figures who have professed themselves to be deities includeFather Divine andJim Jones.[30]

Mormonism

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Mormon beliefs incorporate autotheistic elements through the doctrine ofexaltation. This teaching holds that individuals can achieve godhood in the afterlife through faithfulness and spiritual progression, emphasizing the potential for divinity within each person.[31]

Modern spirituality

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Contemporary spiritual movements, such as those influenced by New Thought, often emphasize the divinity of the individual and the potential for self-realization. These movements focus on personal empowerment and the belief that individuals can achieve a godlike state through self-awareness and positive thinking.

See also

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References

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  1. ^"Egotheism definition and meaning | Collins English Dictionary".
  2. ^"Definition of AUTOTHEISM".
  3. ^"Autolatry definition and meaning | Collins English Dictionary".
  4. ^Versluis, Arthur (September 16, 1993).American Transcendentalism and Asian Religions. Oxford University Press.ISBN 978-0-19-536037-0 – via Google Books.
  5. ^Hurth, Elisabeth (August 30, 2007).Between Faith and Unbelief: American Transcendentalists and the Challenge of Atheism. BRILL.ISBN 9789047421269 – via Google Books.
  6. ^Hans, Jonas (2001).The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity (3rd ed.). Beacon Press.ISBN 978-0807058015.
  7. ^Sabbahy, Lisa K. (April 24, 2019).All Things Ancient Egypt: An Encyclopedia of the Ancient Egyptian World [2 volumes]. ABC-CLIO.ISBN 9781440855139 – via Google Books.
  8. ^Radhakrishnan, Sarvepalli (1994).The Principal Upanishads (in English and Sanskrit). Indus / Harper Collins India.ISBN 978-8172231248.
  9. ^Orr, Norman (January 29, 2021).Embracing Biological Humanism: Abandoning the Idea of God. Archway Publishing.ISBN 9781480898684 – via Google Books.
  10. ^Smith, V.S. (2008).Clean: A History of Personal Hygiene and Purity. Oxford University Press. p. 271.ISBN 978-0-19-953208-7. Retrieved2023-06-11.
  11. ^Tricoire, D.; Laborie, L. (2022).Apocalypse Now: Connected Histories of Eschatological Movements from Moscow to Cusco, 15th-18th Centuries. Routledge Studies in Early Modern Religious Dissents and Radicalism. Taylor & Francis. p. 50.ISBN 978-1-000-62499-1. Retrieved2023-06-11.
  12. ^Delany, P. (2015).British Autobiography in the Seventeenth Century. Routledge Library Editions: Autobiography. Taylor & Francis. p. 94.ISBN 978-1-317-37621-7. Retrieved2023-01-17.
  13. ^de Lazari, A. (1999).Идеи в России. Idee w Rosji (in Russian). Semper.ISBN 978-83-907031-8-3. Retrieved2023-01-17.
  14. ^Oman, C.W.C. (2018).Revival: The Sixteenth Century (1936). Routledge Revivals. Taylor & Francis. p. 106.ISBN 978-1-351-34170-7. Retrieved2023-02-19.
  15. ^Routledge Library Editions: Historiography. Taylor & Francis. 2021. p. 17-PA186.ISBN 978-1-317-26808-6. Retrieved2023-02-19.
  16. ^Sangster, A. (2019).The Roots of Nationalism in European History. Cambridge Scholars Publishing. p. 94.ISBN 978-1-5275-3688-3. Retrieved2023-03-06.
  17. ^Griffin, Roger (2007).Modernism and Fascism. Palgrave Macmillian.ISBN 978-1403987846.
  18. ^Mosse, G.L.; de Grazia, V. (2023).The Nationalization of the Masses: Political Symbolism and Mass Movements in Germany from the Napoleonic Wars Through the Third Reich. The Collected Works of George L. Mosse. University of Wisconsin Press. p. 3.ISBN 978-0-299-34204-3. Retrieved2023-02-26.
  19. ^Griffin, R.; Feldman, M. (2004).Fascism: The nature of fascism. Critical concepts in political science. Routledge. p. 145.ISBN 978-0-415-29016-6. Retrieved2023-02-26.
  20. ^Kecmanovic, D. (2013).The Mass Psychology of Ethnonationalism. Path in Psychology. Springer US. p. 202.ISBN 978-1-4899-0188-0. Retrieved2023-02-26.
  21. ^University of Prince Edward Island (1978).Canadian Review of Studies in Nationalism: Revue Canadienne Des Études Sur Le Nationalisme (in French). University of Prince Edward Island. Retrieved2023-02-26.
  22. ^Anderson, A.; Valente, J. (2002).Disciplinarity at the Fin de Siècle. Princeton University Press. p. 170.ISBN 978-0-691-08962-1. Retrieved2023-03-06.
  23. ^"The Contemporary Review". A. Strahan. October 2, 1868 – via Google Books.
  24. ^Woodress, James Leslie (October 3, 2004)."American Literary Scholarship". Duke University Press – via Google Books.
  25. ^Stirner, Max (1995).The Ego and Its Own. Cambridge University Press.ISBN 0521456479.
  26. ^He, K.; Feng, H. (2013).Prospect Theory and Foreign Policy Analysis in the Asia Pacific: Rational Leaders and Risky Behavior. Taylor & Francis. p. 62.ISBN 978-1-135-13119-7. Retrieved2023-02-12.
  27. ^Floru, JP (2017).The Sun Tyrant: A Nightmare Called North Korea. Biteback Publishing. p. 7.ISBN 978-1-78590-288-8. Retrieved2023-02-13.
  28. ^Vantage Point. Naewoe Press. 1982. Retrieved2023-02-13.
  29. ^Yeo, A.; Chubb, D. (2018).North Korean Human Rights: Activists and Networks. Cambridge University Press. p. 262.ISBN 978-1-108-69284-7. Retrieved2023-08-06.
  30. ^"10 Real People Who Became Gods". September 2, 2016.
  31. ^"Gospel Principles- Chapter 47: Exaltation".ChurchofJesusChrist.org.
  • Peabody, Elizabeth Palmer.“Egotheism, the Atheism of To-Day” 1858, (reprinted in 1886 in herLast Evening with Allston)
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