Edward Franklin Frazier (/ˈfreɪʒər/; September 24, 1894 – May 17, 1962), was an Americansociologist and author, publishing as E. Franklin Frazier. His 1932Ph.D. dissertation was published as a book titledThe Negro Family in the United States (1939); it analyzed the historical forces that influenced the development of theAfrican-American family from the time ofslavery to the mid-1930s. The book was awarded the 1940Anisfield-Wolf Book Award for the most significant work in the field of race relations. It was among the first sociological works on Black people researched and written by a black person.
In 1948 Frazier was elected as the first black president of theAmerican Sociological Association. He published numerous other books and articles on African-American culture and race relations. In 1950 Frazier helped draft theUNESCO statementThe Race Question.
Frazier wrote a dozen books in his lifetime, includingThe Black Bourgeoisie, a critique of theblack middle class in which he questioned the effectiveness ofAfrican-American businesses to produce racial equality.
Frazier was born inBaltimore in 1894 as one of five children of James H. Frazier, a bank messenger, and Mary (Clark) Frazier, a homemaker. He attended the Baltimore public schools, which were legally segregated in those decades. Upon his graduation in 1912 from the Colored High and Training School in Baltimore (renamed in 1923 asFrederick Douglass High School), Frazier was awarded the school's annual scholarship toHoward University, a prominenthistorically black college.
He graduated with honors from Howard in 1916. Frazier was a top scholar, pursuing Latin, Greek, German and mathematics. He also participated in extracurricular activities including drama, political science, theNational Association for the Advancement of Colored People (NAACP), and theIntercollegiate Socialist Society. He was elected as class president in both 1915 and 1916.[1]
Following graduation from Howard, Frazier attendedClark University inWorcester, Massachusetts, where he earned a master's degree in 1920.[1] The topic of his thesis wasNew Currents of Thought Among the Colored People of America. During his time at Clark, Frazier first began to studysociology, combining his approach with his deep interest inAfrican-American history andculture.[1] Frazier spent 1920–1921 as aRussell Sage Foundation fellow at theNew York School of Social Work (later part ofColumbia University).[1]
Frazier taught sociology atMorehouse College, ahistorically black institution inAtlanta, where he established what is known in the 21st century as theAtlanta University School of Social Work. In 1927 Frazier published his article titled "The Pathology of Race Prejudice" inForum. UsingFreudian terms, he wrote that prejudice was "abnormal behavior," characteristic of "insanity," including dissociation, delusional thinking, rationalization, projection, and paranoia.White people in the South, he argued, were literally driven mad by the "Negro-complex," to the point that "men and women who are otherwise kind and law-abiding will indulge in the most revolting forms of cruelty towards black people."[2]
An Atlanta paper carried an editorial against Frazier's work, which indirectly publicized his article.[3] Already planning to move to Chicago, Frazier and his family left Atlanta early because of severe threats made against them due to the controversy and hostility among whites generated by his article.[3] He had a fellowship from theUniversity of Chicago's sociology department. His studies at Chicago culminated in his earning a Ph.D. in 1931.[1]
Frazier was also teaching atFisk University during this period, from 1929 to 1934. That year he returned to Howard University, where he taught from 1934 until his death in 1962.[1] After founding and leading the D.C. chapter of the American Sociological Association, Frazier was elected as its first black president in 1948.[1] At Howard, Frazier was a prominent member of theHoward School of International Relations, where his scholarship and research augmented Race and Empire in International Affairs .[4]
In his research and writing, Frazier adopted an approach that examined economic, political and attitudinal factors that shape the systems of social relationships. He continually pressed to find the "social reality" in any context he investigated. His stature was recognized by his election in 1948 as the first black president of the American Sociological Association. "He was established as the leading American scholar on theblack family and was also recognized as a leading theorist on the dynamics ofsocial change andrace relations."[5]
Frazier's position emphasized African-American cultural developments as a process of accommodation to new conditions in the Americas. Frazier'sBlack Bourgeoisie, the 1957 English translation of a work first published in French in 1955, was a critical examination of the adoption by middle-class African Americans of a subservient conservatism. His book received "mixed reviews and harsh criticism from the black middle and professional class. Yet Frazier stood solidly by his argument that the black middle class was marked by conspicuous consumption, wish fulfillment, and a world of make-believe."[5]
Frazier's Race and Culture Contacts in the Modern World, published in 1957, explored the relations between the European and non-European races along four categories: ecological, economic, political, and social.[6] The study argued that the economic expansion of Europe remained the most important factor underlying race relations. Likewise, it argued that the new regional power structure birthed out of the Cold War gave non-white peoples an increasingly important role in international affairs with the UN also acting as an arena for the struggles emergent in race relations.
Frazier published eight books, 89 articles and 18 chapters in books edited by others.[citation needed]
Frazier died on May 17, 1962, age 67, in Washington, D.C. He has been ranked among the most important African Americans for his influence on institutions and practices to accept the demands by African Americans for economic, political and social equality in American life.
Some of Frazier's writings generated controversy in the black community for their focus on the effects of slavery and how it divided the black family.[7] During theMcCarthy era, when there was conservative political pressure against liberals, Frazier supported civil rights for African Americans; he was also a member of theCouncil on African Affairs.[8]
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