| This article is a part of the series on |
| Indonesian mythology andfolklore |
|---|
 |
Traditional folk religions |
Mythological and folkloric creatures
|
Wayang characters |
Rituals and traditions |
Sacred objects |
 Indonesia portal Mythology portal |
Dukun is anIndonesian term forshaman.[1] Their societal role is that of atraditional healer,spirit medium, custom and tradition experts and on occasionsorcerers and masters ofblack magic. In common usage the dukun is often confused with another type of shaman, thepawang. It is often mistranslated into English as "witch doctor" or "medicine man". Many self-styled dukun in Indonesia are simply scammers and criminals, preying on people who were raised to believe in the supernatural.[2]
The dukun is the very epitome of thekejawen orkebatinan belief system indigenous toJava. Very strong and ancient beliefs ofanimism,ancestor worship andshamanism are held by the people of theNusantara. While medical doctors and revivalist Islam and Christianity have caused a decrease in the prominence of dukun, they remain highly respected and somewhat feared figures in Indonesian-Malay society, even in the most orthodox Muslim-dominant areas. In the pre-colonial past, dukun were exempt from paying taxes, as withHindu priests andBuddhist monks.
Many highly prominent and highly educated Indonesians, Malaysians and Singaporeans, even those with Western doctorate and masters levels degrees will still consult dukun or soothsayers. Indonesians who are known to have employed dukun include former PresidentSukarno, former presidentSuharto, former presidentMegawati Sukarnoputri,Sultan Hamengkubuwana IX andSultan Hamengkubuwana X and many more.[citation needed]
Dukun are most common on the island ofJava, though the island ofMadura is especially feared for being very powerful practitioners of dark magic, andBali is well regarded for its dukun. TheDayak people ofKalimantan are also feared for their use of dukun whenhead-hunting. InSabah, the Kadayan community are known for their dukun who are said to look waif-like with red eyes.
In common practice, a dukun is consulted when a person perceives they have an issue that has asupernatural orparanormal association. If a dukun is not known to the individual, their family or friends, word of mouth often creates a situation where the dukun will appear as if summoned, most especially in the case ofpossessions.
The dukun's knowledge is passed down orally, but the specific customs differ from one community to another. Initiates may voluntarily decide to learn the dukun's craft, or the position might be inherited.Proto-Malay dukun often serve the dual role of both shaman and village chief, known as atok batin. Dukun who inherited their knowledge from their parent or grandparent is held in higher esteem than one who served as another dukun's disciple. Typically the initiation ritual involves meditation at a mountain, waterfall, cemetery or some other location away from people.
Dukun have a number of titles and ascribed abilities — the dukun roles below are sometimes taken up by dukuns with specific titles and roles, rather than any one dukun utilizing all of the roles below.
The dukun's primary role is that of a healer. They may use herbalism, incantations (jampi), chants (mantra), animal parts, inanimate objects, spiritual communication or guidance, prayers, offerings, thekeris or any combination to effect their curatives.
Dukun are believed to be able to communicate directly with malevolent and benevolent spirits. Spirits are said not to resist the dukun in their removal from their 'host', as they are enthralled that a living being can communicate with them.
Dukun are most famous for prophetic visions. This is often the result of consulting spirits relating to one's deceased family who often provide insight into what is likely to happen.
Dukun will occasionally bless an individual or a business, to keep away termites or spirits or demons, or over a piece of land to ensure a good harvest.
Dukun are alleged to see normally invisible spirits and communicate as easily as though the spirit were physically present. Many spirits are supposed to speak archaic Javanese or Sundanese and the Dukun may be able to speak these languages during momentary spiritual possessions, despite not having prior knowledge of these languages.
Dukun are generally benevolent shamans. On occasion, some practitioners may be employed to cast revengehexes andincantations.
Some known incantations include:
Jengges: Offerings such as incense and opium are arranged in a half-circle, as are nails, glass and needles. The dukun then asks the spirits to embed the items in the victim's stomach.
Gendam: The dukun chants the victim's name so that the target cannot rest until they are cured by another dukun.
Naruga: The dukun implants an emotional suggestion in the victim. It may be benevolent such as a love spell, or malevolent- causing the target to murder someone else.
Santet: The dukun causes pain and even death to the target.
Sirep: The dukun causes people to fall under a deep, unshakable slumber.
Tenung: This ritual involves creating a half circle of food offerings, including opium and incense, while chanting for the destruction of the victim. The target suffers headaches, vomiting and illness until remedied by another dukun.
Susuk: The dukun implants an enchanted metal needle into the patient's body. The dukun will use a spirit to implant the needle without leaving a wound. Originally a primitive form of skin-tightening, this procedure is supposed to make the patient more attractive. Mostly used by women, it could also be used for making a person less physically vulnerable
Many dukun have been jailed for fraud and sexual assault in Indonesia. Sometimes, dukun have been killed in revenge attacks or by people thinking bad luck was caused by a dukun.[3]
The 1998 East Java ninja scare was an outbreak ofmass hysteria inEast Java,Indonesia, in which the local population believed they were being targeted by sorcerers known as ninja, who were blamed for mysterious killings of religious leaders by assassins dressed in black. As many as 150-300 “sorcerers” were killed between February and October, with the most deaths occurring between August and September.[4]
