Many-headedmythological beasts and bird creatures frequently appear in theBronze Age andIron Age pictorial legacy of theAncient Near East, especially in Mesopotamia.[2] They were later adopted by theHittites.[3] Use of the double-headed eagle in Hittite imagery has been interpreted as "royal insignia".[4] A monumental Hittite relief of a double-headed eagle grasping two hares is found at the eastern pier of the Sphinx Gate atAlaca Hüyük.[3] For more examples of double-headed eagles in the Hittite context see Jesse David Chariton's "The Function of the Double-Headed Eagle at Yazılıkaya."[5] InMycenaean Greece, double-headed eagles appear on Mycenaean pottery.[6]
One of the earliest known depictions of a double-headed eagle appears on a ceremonial shaft-hole axe head from theBactria–Margiana Archaeological Complex (BMAC), dated to the late 3rd and early 2nd millennium BC (Metropolitan Museum of Art, CC0).
BMAC axe head with double-headed bird-demon motif, late 3rd to early 2nd millennium BC
The double-headed eagle device used in the flag ofKingdom of Vaspurakan (r. 908–1021)
After theBronze Age collapse, there is a gap of more than two millennia before the re-appearance of the double-headed eagle motif. The earliest occurrence in the context of theByzantine Empire appears to be on a silk brocade dated to the 10th century, which was, however, likely manufactured inIslamic Spain;[7] similarly early examples, from the 10th or 11th century, are fromBulgaria[8] and fromFrance.[9]
The earlyByzantine Empire continued to use the (single-headed)imperial eagle motif. The double-headed eagle appears only in the medieval period, by about the 10th century inByzantine art,[7] but as an imperial emblem only much later, during the final century of thePalaiologos dynasty. In Western European sources, it appears as a Byzantine state emblem since at least the 15th century.[10]
A modern theory, forwarded by Nicholas Zapheiriou, connected the introduction of the motif to Byzantine EmperorIsaac I Komnenos (1057–1059), whose family originated inPaphlagonia. Zapheiriou supposed that the Hittite motif of the double-headed bird, associated with the Paphlagonian city ofGangra (where it was known asHaga,Χάγκα), might have been brought to the Byzantine Empire by theKomnenoi.[11]
The double-headed eagle motif was adopted in theSeljuk Sultanate of Rûm and theTurkish beyliks ofmedieval Anatolia in the early 13th century. A royal association of the motif is suggested by its appearance on the keystone of an arch of the citadel built atKonya (Ikonion) underKayqubad I (r. 1220–1237).[12]
The motif appears onTurkomen coins of this era, notably on coins minted underArtuqid ruler Nasir al-Din Mahmud ofHasankeyf (r. 1200–1222).[13] It is also found on some stone reliefs on the towers ofDiyarbakır Fortress.[14]
Later in the 13th century, the motif was also adopted inMamluk Egypt;[15] it is notably found on the pierced-globe handwarmer made for Mamluk amir Badr al-Din Baysari (c. 1270),[16] and in a stone relief on the walls of theCairo Citadel.[17]
Adoption of the double-headed eagle in Serbia, Albania, Russia and in the Holy Roman Empire begins still in the medieval period, possibly as early as the 12th century, but widespread use begins after thefall of Constantinople, in the late 15th century.
The oldest preserved depiction of a double-headed eaglein Serbia is the one found in thedonor portrait ofMiroslav of Hum in the Church of St. Peter and Paul inBijelo Polje, dating to 1190. The double-headed eagle in the Serbian royal coat of arms is well attested in the 13th and 14th centuries.[18]
TheKastrioti family inAlbania had a double-headed eagle as their emblem in the 14th and 15th centuries. Some members of theDukagjini family and theArianiti family also used double-headed eagles, and a coalition of Albanian states in the 15th century, later called theLeague of Lezhë, also used the Kastrioti eagle as its flag. The currentflag of Albania features a black two-headed eagle with a crimson background. DuringJohn Hunyadi's campaign inNiš in 1443,Skanderbeg and a few hundred Albanians defected from the Turkish ranks and used the double-headed eagle flag.[19] The eagle was used forheraldic purposes in theMiddle Ages by a number of Albanian noble families and became the symbol of theAlbanians.[20] TheKastrioti'scoat of arms, depicting a black double-headed eagle on a red field, became famous when he led a revolt against theOttoman Empire resulting in the independence of Albania from 1443 to 1479. This was the flag of the League of Lezhë, which was the first unified Albanian state in theMiddle Ages and the oldestParliament with extant records.[21][22]
The double-headed eagle was a main element of the coat of arms of theRussian Empire (1721–1917), modified in various ways from the reign ofIvan III (1462–1505) onwards, with the shape of the eagle getting its definite Russian form during the reign ofPeter the Great (1682–1725). It continued to be used even after the start of theRussian Revolution in 1917 with its royalregalia (such ascrowns,sceptre, andderzhava) removed, but was later abolished completely after theBolsheviks who came to power later that year adopted a brand new non-traditionalheraldry encompassingcommunist symbols. TheWhite movementRussian government of 1918–1919 used it in their coat of arms. The double-headed eagle was restored in 1993 shortly after thefall of theSoviet Union and remains in use up to the present,[24] although the eagle charge on the present coat of arms is golden rather than the traditional, imperial black. It is also widely used by federal agencies.
Use of a double-headed Imperial Eagle, improved from the single-headed Imperial Eagle used in the high medieval period, became current in the 15th to 16th centuries. The double-headedReichsadler was in the coats of arms of many German cities and aristocratic families in the early modern period. A distinguishing feature of theHoly Roman eagle was that it was often depicted withhaloes. In the 16th century, the double-headed eagle was the most powerful heraldic mark up to that time, as it symbolized the union of the imperial dignity of theHoly Roman Empire (theHabsburg empire) with theSpanish Monarchy. The double-headed eagle would end up being the emblem of the Habsburgs in Madrid and Vienna, becoming universal with the global expansion of theSpanish Empire.
TheGandaberunda is a bicephalous bird, not necessarily an eagle but very similar in design to the double-headed eagle used in Western heraldry, used as a symbol by theWadiyar dynasty of theKingdom of Mysore from the 16th century. Coins (gold pagoda or gadyana) from the rule ofAchyuta Deva Raya (reigned 1529–1542) depicted the Gandaberunda. Of similar age is a sculpture on the roof of the Rameshwara temple in the temple town ofKeladi inShivamogga. The symbol was in continued use by theMaharaja of Mysore into the modern period, and was adopted asthe state symbol of theState of Mysore (nowKarnataka) afterIndian independence.
Albania, Serbia, Montenegro and Russia have a double-headed eagle in their coat of arms. In 1912,Ismail Qemaliraised a similar version of that flag. The flag has gone through many alterations, until 1992 when the currentflag of Albania was introduced.
The two-headed eagle appears, often as asupporter, on the modern and historicalarms and flags ofAustria-Hungary, theKingdom of Yugoslavia,Austria (1934–1938), Albania,Armenia, Montenegro, Russia and Serbia. It was also used as a charge on the Greek coat of arms for a brief period in 1925–1926.[26] It is also used in the municipal arms of a number of cities in Germany, Netherlands and Serbia, the arms and flag of the city and province ofToledo,Spain, the arms of the town ofVelletri,Italy, and the arms and flag of the city ofRijeka,Croatia.
The Double-Headed Eagle is used as an emblem by theScottish Rite ofFreemasonry[31] which was introduced in France, in the early 1760s, as the emblem of theKadosh degree.[32] TheAncient and Accepted Scottish Rite of Freemasonry, adopted the 'Double Headed Eagle of Lagash' as its emblem since the 1758 establishment of theMasonic Chivalry Rite (Council of Emperors of the East and West), in Paris, France. That council, with a Masonic rite of twenty-five degrees, set the foundation for what would evolve into the present masonic system Scottish Rite. The successors of the "Council of Emperors of the East and West" are today the various Supreme Councils of the Thirty Third Degree in more than 60 countries. The Double Headed Eagle was formally adopted from the personal emblem ofKing Frederick the Great, of Prussia, who in 1786 became the First Sovereign Grand Commander of the Supreme Council of the 33 Degree, subsequent to its formation following the adoption of eight additional degrees to the Masonic Rite.[33][34]
In the paintingAttack byEdvard Isto, the double-headed eagle is tearing away the law book from theFinnish Maiden.
In the paintingSanctified Kosovo byDragutin Inkiostri Medenjak, the double-headed eagle is holding the Serbian flag in one claw and ripping the flag of the Ottoman Empire in the other.
^Bodenheimer 1960, p. 53: "Two-headed eagles, first found in old Mycenaean pottery, developed in the Byzantine era into the well-known two-headed heraldic eagle."
^abReconstructed by the Abegg Stiftung Riggisberg, Switzerland. P. Ackermann: A Gold-woven Byzantine Silk of the Tenth Century. In: Revue des Arts Asiatiques X, 1936, 87–88. D. G. Sheperd: A mediaeval brocade. In: Bulletin of the Cleveland Museum of Arts 37, 1950, 195–196; S. Müller-Christensen: Zwei Seidengewebe als Zeugnisse der Wechselwirkung von Byzanz und Islam. In: Artes Minores. Dank an Werner Abegg. Bern, 1973, 22–25.
^Stone slab with Double-Headed Eagle,Stara Zagora, Nasionalen Arkheologicheski Muzei, Sofia Inv. nr.B: 854; 10th–11th century, from the time of the Macedonian Empire in Bulgaria (976–1018) or from the time of Byzantine occupation (971–976; 1018–1185) and may be the emblem of rank of the Bulgarian tsar/basileus in Illyricum. Evans, Helen C. & William D. Wixom. Eds. The Glory of the Byzantine Empire. Art and Culture of the Byzantine Era A.D. 843–1261. The Metropolitan Museum of Art, New York, 1997. 326f.
^Miniature of the Archangel Michael (killing a devil) and a monk, with a two-headed eagle between the arches, ms. of Pseudo-saint Clément,Recognitiones; Mont Saint-Michel, c. 1000. Avranches, Bibliothèque Municipale ms. 50.
^Zapheiriou 1947, pp. 21–22: "Ο φωτισμένος αυτός Αυτοκράτορας καταγόταν από Οίκο της Παφλαγονίας, όπου στην πόλη Γάγγρα υπήρχε ο θρύλος της ύπαρξης φτερωτού αετόμορφου και δικέφαλου θηρίου (γνωστού ως Χάγκα), το οποίο και κοσμούσε το θυρεό του κτήματος της οικογένειάς του στην Καστάμονη." It is unclear where Zapheiriou's termHaga (Χάγκα) is taken from; it does not appear to find further reflection in scholarly literature but it was adopted by historical fiction author Gordon Doherty in hisStrategos: Island in the Storm (2014), see note onp. 390: "One theory is that the symbol was adopted from the many ancient Hittite rock carvings of the mythicalHaga found throughout Anatolia."
^Soucek 1997, p. 411: "It was from the Byzantine Empire, however, that the Turks adopted the double-headed eagle. A royal association with this emblem is suggested by its appearance on the keystone of an arch from the Seljuk citadel at Ikonion. This is made even more explicit by the double-headed eagle emblazoned with the wordal-Sultan on a ceramic tile excavated at the palace of Alaeddin Kaykubad at Kubadabad, near Akşehir."
^"Artuqids of Mardin, Nasir al-Din Mahmud (1200–1222 AD), AE Dirhem 26 mm; minted AH 617 (1220/1221 AD) obv: Two-headed eagle. Rev: Three line Kufic legend in beaded border" Tom Buggey,Coins of IslamArchived 2016-05-05 at theWayback Machine. "B2272. ARTUQUIDS OF HISN KAYFA AND AMID, NASIR AL-DIN-MAHMUD, 1200–1222 AD. AE Dirhem, Spengler/Sayles 15. 12.68 gm. Two headed eagle with wings spread representing the astrological sign Gemini/Legend. Nice VF." Edgar L. Owen,Turkoman and other early world coinsArchived 2016-04-26 at theWayback Machine.Baldwin Islamic Coin Auction 18Archived 2016-05-12 at theWayback Machine nos. 626–629.
^Walker 2004, p. 64: "Many of the sovereign symbols found in early Mamluk art, including the double-headed eagle and astrological motifs, while originating in Seljuk Iranian art, reached their full development in these areas."
^The Cairo Citadel relief is of uncertain origin, and was likely moved to Cairo during the Mamluk period. Nasser Rabbat, "The Visual Milieu of the Counter-Crusade in Syria and Egypt" in: Khalil I. Semaan (ed.),The Crusades: Other Experiences, Alternate Perspectives: Selected Proceedings from the 32nd Annual CEMERS Conference (2003),p. 76. Its heads are missing, and its design is the origin of the (single-headed) "Eagle of Saladin" introduced as a symbol of Egyptian Republicanism in the 1950s. L. A. Meyer,Saracenic Heraldry (1933), p. 195, cited afterThe Flag Bulletin 24 (1985), p. 44.
^Elsie 2010, p. 140, "Flag, Albanian": "The eagle was a common heraldic symbol for many Albanian dynasties in the Late Middle Ages and came to be a symbol of the Albanians in general. It is also said to have been the flag of Skanderbeg. [...] As a symbol of modern Albania, the flag began to be seen during the years of the national awakening and was in common use during the uprisings of 1909–1912. It was this flag that Ismail Qemal bey Vlora raised in Vlora on 28 November 1912 in proclaiming Albanian independence."
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