Domenichino was born inBologna, son of a shoemaker, and there initially studied underDenis Calvaert. After quarreling with Calvaert, he left to work in theAccademia degli Incamminati of the Carracci where, because of his small stature, he was nicknamed Domenichino, meaning "little Domenico" in Italian. He left Bologna for Rome in 1602 and became one of the most talented apprentices to emerge fromAnnibale Carracci's supervision. As a young artist in Rome he lived with his slightly older Bolognese colleaguesAlbani andGuido Reni, and worked alongsideLanfranco, who later would become a chief rival.
Following Annibale Carracci's death in 1609, the pupils who had followed Annibale's Roman style, including Domenichino and Francesco Albani, were not as successful at gaining the most prestigious commissions as Guido Reni. As Donald Posner stated in his influential thesis,The Roman Style of Annibale Carracci and His School, '...it should be stressed that the severe classicism of Annibale's late style had an immediate life in Rome of only about a lustrum [five years].'[3] In turn, the Bolognese biographer Malvasia states that 'only Guido [Reni] was put ahead of everyone else, Guido alone proclaimed and well treated, while [Domenichino], on the contrary, was either not recognized or constantly mistreated in the fees he got, so that he was left without commissions and rejected. Therefore, he was forced to go begging for work, with much effort, through intermediaries, and at any price... the same had been true of theFlagellation of Saint Andrew, which had been painted for a hundred and fifty scudi, whereas in the case of theAdoration of the Cross on the opposite wall four hundred scudi had gone to Guido.'[4]
One of Domenichino's masterpieces, his frescoes ofScenes of the Life of Saint Cecilia in the Polet Chapel ofSan Luigi dei Francesi, was commissioned in 1612 and completed in 1615. Concurrently he painted his first, and most celebrated, altarpiece,The Last Communion of St. Jerome for the church of San Girolamo della Carità (signed and dated, 1614). It subsequently would be judged as being comparable to Raphael's greatTransfiguration and even as "the best picture in the world."
By late 1616, Domenichino had designed the coffered ceiling withThe Assumption of the Virgin in Santa Maria in Trastevere; and he had begun a cycle of ten frescoes depicting theLife of Apollo in a garden pavilion of the Villa Aldobrandini (Belvedere) in Frascati, where he was assisted by Giovanni Battista Viola, a Bolognese artist who, like Domenichino himself, was a pioneer in the development of classicistic landscape painting. From 1617 until 1621, Domenichino was absent from Rome, working in Bologna and at Fano, where during 1618–19 he frescoed the Nolfi chapel of the Fano Cathedral withScenes from the Life of the Virgin.
In spite of his activity in Rome, Domenichino decided to leave the city in 1631 to take up the most prestigious, and very lucrative, commission in Naples, the decoration of theCappella del Tesoro di San Gennaro of theNaples Cathedral. HisScenes from the Life of San Gennaro occupied him for the rest of his life. He painted four large lunettes, four pendentives, and twelve scenes in the soffits of the arches, all in fresco, plus three large altarpieces in oil on copper. He died, perhaps by poison at the hands of the jealousCabal of Naples, before completing the fourth altarpiece or the cupola, which was subsequently frescoed by Lanfranco.
Domenichino's work, developed principally from Raphael's and the Carracci's examples, mirrors the theoretical ideas of his friend Giovanni Battista Agucchi, with whom the painter collaborated on aTreatise on Painting. The portrait of Agucchi in York used to be attributed to Domenichino, but is now thought to be by Annibale Carracci, another friend.
It represents what would become known as classic-idealist art, which aims to surpass the imperfections of nature by developing an "Idea of Beauty" (idea del bello) through the study and imitation of the best examples of ancient and Renaissance art. Imitation in this sense is not copying but a creative process inspired by rhetorical theory whereby revered models are not only emulated but surpassed. One of the most famous incidents in the history of art that centered on concepts of Imitation arose when Lanfranco accused Domenichino of plagiarism, specifically of having stolen the design of his greatLast Communion of St. Jerome from an altarpiece of the same subject in Bologna by his former teacher, Agostino Carracci. To prove his point, Lanfranco circulated a print after Agostino's painting, prompting painters and critics to take sides, most of whom—includingPoussin and the antiquarian-critic-biographerBellori—strongly defended Domenichino's work as being praiseworthy imitation.
In addition to his interest in the theory of painting (he was well educated and bookish), Domenichino was devoted to music, not as a performer but to the invention of instruments suited to thestile moderno or to whatMonteverdi dubbed the "seconda pratica." Like Domenichino's paintings, its sources were in ancient models and aimed at clarity of expression capable of moving its audience. As the Florentine composerGiulio Caccini held and Domenichino surely believed, the aim of the composer/artist was to "move the passion of the mind." To achieve that goal, Domenichino paid particular attention to expressive gestures. Some 1750 drawings in the Royal Collection at Windsor Castle attest to the assiduous study underlying Domenichino's work—figural, architectural, decorative, landscape, even caricature—and to the painter's brilliance as a draftsman. InRoger de Piles'Balance of 1708, an effort to quantify and compare the greatness of painters in four categories (no artist ever achieved a score above 18 in any category), the French critic awarded Domenichino 17 points for drawing (dessein), 17 forexpression, 15 forcomposition, yet only 9 as a colorist. Domenichino's composite score of 58 nonetheless was surpassed only by Raphael and Rubens, and it equalled that of the Carracci.
TheBalance reflects Domenichino's high standing in the history of European taste— untilJohn Ruskin in the 1840s wrote his devastating attacks on Bolognese Baroque painting in hisModern Painters. The Carracci and their followers were condemned by Ruskin as being "insincere". For Ruskin, there was no entirely sincere nor any great art from the seventeenth century and all was doubly damned as being "eclectic." Modern scholarship, led by Luigi Serra,John Pope-Hennessy,Evelina Borea andRichard Spear, who in 1982 published the first catalogue raisonné of all of Domenichino's paintings and preparatory drawings, has resurrected the artist from the Victorian graveyard and reestablished his place among the most important and influential painters of seventeenth-century Italy. In 1996 the first major exhibition of his work was held at thePalazzo Venezia in Rome.
Saint John the Evangelist, 1621–1629 (auctioned in London in December 2009 for more than £9.2 million, acquired by another buyer on condition that it be put on public display for three months every year).[5][6]
The Virgin, Infant Jesus, and John the Baptist (The Madonna of Silence),c. 1605,Louvre Museum[7]
The Virgin and Child with Saints John the Baptist and Petronius, 1626–1629,Pinacoteca di Brera, Milan (on deposit at the Galleria Nazionale d'Arte Antica, Rome)
Life of Apollo, 1616–18, frescoes, Stanza di Apollo, Villa Aldobrandini (Belvedere), Frascati (now mostly in the National Gallery, London)
The Four Evangelists andScenes from the Life of St. Andrew, 1622–1627, frescoes in the pendentives and choir ofSant'Andrea della Valle, RomeMatthewMarkLuke
Orazio and Artemisia Gentileschi, a fully digitized exhibition catalog from The Metropolitan Museum of Art Libraries, which contains material on Domenichino (see index)