| Dobunni | |
|---|---|
 | |
| Geography | |
| Capital | Corinium Dobunnorum(Cirencester) |
| Location | West Oxfordshire Gloucestershire Monmouthshire North Somerset Bristol South Herefordshire Warwickshire Wiltshire Worcester Breconshire >South Gloucestershire |
| Rulers | Anted[...], Eisu[...], Catti[...], Comux, Inam[...], Corio[...], Boduoc[...] |
TheDobunni were one of the Iron Age tribes living in theBritish Isles prior to theRoman conquest of Britain. There are seven known references to the tribe in Roman histories and inscriptions.[1][2]
Various historians and archaeologists have examined the Dobunni, including Stephen J. Yeates in his bookThe Tribe of Witches (2008), where he suggests that the latter part of the name possibly derives from *bune, a cup or vessel, with a similar meaning to the later tribal nameHwicce; both being related to the recognisable cult of a Romano-British goddess.[3] This view has been sharply criticised by several archaeologists.[4][5][6] ArchaeologistMiles Russell suggests that their original name may have been "Bodunni", connecting this with the Celtic word*bouda meaning "Victorious", in the sense of "The Victorious Ones".[7]
The tribe lived in central Britain in an area that today broadly coincides with the English counties ofBristol, Gloucestershire and the north of Somerset, although at times their territory may have extended into parts of what are nowHerefordshire,Oxfordshire,Wiltshire,Worcestershire, andWarwickshire.[8][9] Their capital acquired the Roman name ofCorinium Dobunnorum, which is today known asCirencester.
Their territory was bordered by theCornovii andCorieltauvi to the North; theCatuvellauni to the East; theAtrebates andBelgae to the South; and theSilures andOrdovices to the West. Some of these suggestions are, however, speculative.
There is evidence for a cult associated with the tribe in the Romano-British period; the evidence being coterminous with the tribe's territory. Sculpture has been found at Gloucester, Cirencester, Nettleton, Bath, Wellow, and Aldsworth.[10]
The Dobunni were a large group of farmers and craftspeople, living in small villages concentrated in fertile valleys. A major study of the Iron Age material was carried out by Tom Moore.[11]
Remnants of several fortified camps, otherwise known as hillforts, thought to have been occupied by the Dobunni can be seen in theBristol area atMaes Knoll, Clifton Down,Burwalls andStokeleigh – all overlooking theAvon Gorge – and at Kingsweston Down andBlaise Castle.
In the late Iron Age period, southern Britain saw the development of sites generally referred to asoppida (towns). An example of such a site has been recognised for some time at Bagendon, near Cirencester.[12] It has now been realised that the Bagendon site was not as important as first thought, as other extensive sites are now known to have existed at places such as Salmonsbury.[13]
Dio Cassius referred to the tribe as "Bodunni", probably a misspelling of the Dobunni. Tributary to the Catuvellauni, they capitulated to the invading Romans whenCaratacus andTogodumnus withdrew.[14]
Unlike theSilures, their neighbours in what later became southeastWales, they were not a warlike people and submitted to the Romans even before they reached their lands. Afterwards they readily adopted theRomano-British lifestyle.
Even though the Dobunni were incorporated into the Roman Empire in AD 43, their territory was probably not formed into Roman political units until AD 96–98. The tribal territory was divided into acivitas centred on Cirencester, and theColonia at Gloucester. TheColonia was established during the reign of the emperor Nerva (AD 96–98).[15]
At the beginning of the 4th century, Britain was reorganised into, initially, four and then five provinces. The Dobunnic territory lay in the province of Britannia Prima, as described in an inscription found at the base of aJupiter column.[16] The area remained a Romancivitas until approximately 409.[citation needed]
The Dobunnic territory contained two large towns (Corinium Dobunnorum now Cirencester, and Colonia Nerviana Glevum now Gloucester). Besides this there were numerous smaller towns, and many rich villas.
Stephen Yeates asserts that a study of the religion of the Dobunni has shown that there was a focus on the worship of the natural world. It is possible to identify deities associated with the landscape, for example *Cuda, a mother goddess associated with the Cotswold Hills and its rivers and springs, and Sulis Minerva at Bath. Other cults were defined by social action, such as mining, for example at Lydney Park, and hunting, for example at Pagan's Hill near Chew Stoke.[17]
After the collapse of the Roman provincial government, the core of this area retained its territorial identity until theBattle of Deorham in 577 (regarded by some as a dubious event[18]), when the Saxons made advances as far as theRiver Severn. These gains were reversed 50 years later whenPenda ofMercia fought theWest Saxons at theBattle of Cirencester, and the area came under the influence of Mercia as the sub-kingdom of theHwicce. It has been suggested that the area retained a distinct identity as a Christian sub-kingdom, instead of being simply absorbed into pagan Mercia, as a reward for an alliance against the West Saxons; and that this is evidence of a cultural continuity between thecivitas of the Dobunni and the kingdom of Hwicce.[19]
The Dobunni were one of the tribes believed to have issued coins before Roman arrival and the introduction and adoption ofRoman currency.Numismatic evidence suggests that the Dobunni kings subdivided their land between a north and south zone, sometimes becoming unified under a single ruler.
A repeated theme of coins ascribed to the Dobunni is a branched emblem appearing on the obverse.[20] The symbol's significance and origins are unclear although corn, ferns and a derivative of the wreath on the BritishQ stater have all been suggested.[20]