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Dionysus-Osiris

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Syncretism of the Egyptian god Osiris and the Greek god Dionysus
A statuette depicting Osiris-Dionysus as lord of time, late 2nd-century AD,Acropolis Museum Greece.
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Dionysus-Osiris, alternativelyOsiris-Dionysus, is a deity arising from thesyncretism of the Egyptian godOsiris and the Greek godDionysus.

Syncretism

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The two deities had been identified with each other as early as the 5th century BC, as recounted in theHistories ofHerodotus:[1]

For no gods are worshipped by all Egyptians in common exceptIsis and Osiris, who they say is Dionysus; these are worshipped by all alike. [...] Osiris is, in the Greek language, Dionysus.

Other syncretic deities arose from theseEgyptian-Greek conflations, includingSerapis andHermanubis.

Dionysus-Osiris was particularly popular inPtolemaic Egypt, as the Ptolemies claimed descent from Dionysus, and aspharaohs claimed the lineage of Osiris.[2] This association was most notable during a deification ceremony whereMark Antony became Dionysus-Osiris, alongsideCleopatra as Isis-Aphrodite.[3]

In the controversial bookThe Jesus Mysteries, Osiris-Dionysus is claimed to be the basis ofJesus as a syncreticdying-and-rising god, withearly Christianity beginning as aGreco-Roman mystery.[4] The book and its "Jesus Mysteries thesis" have not been accepted by mainstream scholarship, withBart Ehrman stating that the work is unscholarly.[5]

See also

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References

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  1. ^Herodotus.Histories. George Rawlinson Translation. Book 2.
  2. ^Kampakoglou, Alexandros v (2016).Danaus βουγενής: Greco-Egyptian Mythology and Ptolemaic Kingship. Greek, Roman, and Byzantine Studies. pp. 119–122.
  3. ^Scott, Kenneth (1929).Octavian's Propaganda and Antony's De Sua Ebrietate (24th ed.). Classical Philology. pp. 133–141.
  4. ^Maurice CaseyJesus: Evidence and Argument or Mythicist Myths? T&T Clark 2014 FREKE, N.T. and GANDY, L.P. p.17
  5. ^Ehrman, Bart D. (2012).Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. New York City, New York: HarperCollins. pp. 25–30.ISBN 978-0-06-220644-2.

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