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Diggers

From Wikipedia, the free encyclopedia
Group of Protestant agrarian socialists in 17th-century England
For other uses, seeDiggers (disambiguation).

True Levellers
Woodcut from a Levellers document byWilliam Everard
LeaderGerrard Winstanley
Founded1649
Dissolved1651
Split fromLevellers
IdeologyAgrarianism
Utopian Socialism
Radicalism
Republicanism
Universal suffrage
Populism
Political positionLeft-wing[1]
ReligionDissenterProtestantism
Part ofa series on
Socialism

TheDiggers were a group of religious and political dissidents in England, associated with a political ideology and programme resembling what would later be calledagrarian socialism.[2]Gerrard Winstanley andWilliam Everard, amongst many others, were known asTrue Levellers in 1649, in reference to their split from theLevellers, and later became known asDiggers because of their attempts to farm oncommon land. Due to this and to their beliefs, the Diggers were driven from one county after another by the authorities.

The Diggers tried (by "levelling"land) to reform the existingsocial order with an agrarian lifestyle based on their ideas for the creation of small,egalitarian rural communities.[3] They were one of a number ofnonconformistdissenting groups that emerged around this time. Their belief in economic equality was drawn fromActs of the Apostles 4:32, which describes a community of believers that "had all things in common" instead of having personal property.

Theory

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In 1649,Gerrard Winstanley and 14 others publishedThe True Levellers Standard Advanced,[4] a pamphlet and manifesto in which they called themselves "True Levellers" to distinguish their ideas from those of theLevellers.[5] Once they put their idea into practice and started to cultivatecommon land, both opponents and supporters began to call them "Diggers". The Diggers' beliefs were informed by Winstanley's writings which envisioned an ecological interrelationship between humans and nature, acknowledging the inherent connections between people and their surroundings; Winstanley declared that "true freedom lies where a man receives his nourishment and preservation, and that is in the use of the earth".[6] With this the Diggers sought to establish a communistic utopia.[7]

The True Levellers advocated for an early form of public health insurance and communal ownership in opposition to individual ownership.[8][5] They rejected the perceived immorality andsexual liberalism of another sect known as theRanters, with Gerrard Winstanley denoting them as "a general lack of moral values or restraint in worldly pleasures".[9][10][11]

Practice

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St George's Hill, Weybridge, Surrey

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A memorial toGerrard Winstanley, located close toWeybridge railway station, was unveiled in December 2000.[12][13]

The Council of State received a letter in April 1649 reporting that several individuals had begun to plant vegetables in common land onSt George's Hill,Weybridge nearCobham, Surrey[7] at a time when harvests were bad andfood prices high.[14] Sanders reported that they had invited "all to come in and help them, and promise them meat, drink, and clothes". They intended to pull down allenclosures and cause the local populace to come and work with them. They claimed that their number would be several thousand within ten days. It was at this time thatThe True Levellers Standard Advanced was published.[4]

Where exactly in St. George's Hill the Diggers were is a matter of dispute. Sanders alleges that they worked "on that side of the hill next to Campe Close".[15] George Greenwood, however, speculated that the Diggers were "somewhere near Silvermere Farm on the Byfleet Road rather than on the unprofitable slopes of St. George's Hill itself".[16]

Winstanley remained and continued to write about the treatment they received. The harassment from thelord of the manor, Francis Drake (not the famousFrancis Drake, who had died more than 50 years before), was both deliberate and systematic: he organised gangs in an attack on the Diggers, including numerous beatings and an arson attack on one of the communal houses. Following a court case, in which the Diggers were forbidden to speak in their own defence, they were found guilty of being sexually liberal Ranters (though in fact Winstanley had reprimanded RanterLaurence Clarkson for his sexual practices).[17][18] If they had not left the land after losing the court case then the army could have been used to enforce the law and evict them; so they abandoned Saint George's Hill in August 1649, much to the relief of the localfreeholders.

Little Heath near Cobham

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Some of the evicted Diggers moved a short distance toLittle Heath in Surrey.[7] 11 acres (4.5 ha) were cultivated, six houses built, winter crops harvested, and several pamphlets published. After initially expressing some sympathy for them, the local lord of the manor ofCobham, ParsonJohn Platt, became their chief enemy. He used his power to stop local people helping them and he organised attacks on the Diggers and their property. By April 1650, Platt and other local landowners succeeded in driving the Diggers from Little Heath.[11][15]

Wellingborough, Northamptonshire

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This community was probably founded as a result of contact with the Surrey Diggers. In late March 1650, four emissaries from the Surrey colony were arrested in Buckinghamshire bearing a letter signed by the Surrey Diggers including Gerrard Winstanley and Robert Coster inciting people to start Digger colonies and to provide money for the Surrey Diggers. According to the newspaperA Perfect Diurnall the emissaries had travelled a circuit through the counties ofSurrey,Middlesex, Hertfordshire,Bedfordshire, Buckinghamshire,Berkshire, Huntingdonshire and Northamptonshire before being apprehended.[19]

On 15 April 1650 the Council of State ordered Mr Pentlow, ajustice of the peace for Northamptonshire, to proceed against "the Levellers in those parts" and to have them tried at the next Quarter Session.[20]

Iver, Buckinghamshire

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Another colony of Diggers connected to the Surrey and Wellingborough colony was set up inIver, Buckinghamshire about 14 miles (23 km) from the Surrey Diggers colony at St George's Hill.[19] The Iver Diggers' "Declaration of the grounds and Reasons, why we the poor Inhabitants of the Parrish of Iver in Buckinghamshire ..."[21] revealed that there were further Digger colonies in Barnet in Hertfordshire, Enfield in Middlesex, Dunstable in Bedfordshire, Bosworth in Leicestershire and further colonies at unknown locations inGloucestershire andNottinghamshire. It also revealed that after the failure of the Surrey colony, the Diggers had left their children to be cared for by parish funds.

Response

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Oliver Cromwell and theGrandees' attitude to these groups was at best ambivalent and often hostile.[22]

Influence

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TheSan Francisco Diggers were a community-action group of activists and Street Theatre actors operating from 1966 to 1968, based in the Haight-Ashbury neighborhood ofSan Francisco.

Since the revival ofanarchism in the Britishanti-roads movement, the Diggers have been celebrated as precursors of landsquatting andcommunalism.On 1 April 1999, the 350th anniversary of the Diggers' occupation of the English Civil War on the same hill,The Land Is Ours organised a rally, then occupied land atSt. George's Hill nearWeybridge,Surrey.

In 2011, an annual festival began inWigan to celebrate the Diggers. In 2012, the second annual festival proved a great success and the sixth took place in 2016.[23] InWellingborough, a festival has also been held annually since 2011.[24] Bolton Diggers were established in 2013 and have promoted thecommons as a foil toprivatisation. They have established community food gardens, cooperatives and the Common Wealth café, a pay-as-you-feel café using surplus food from supermarkets.[25] The Manchester Urban Diggers, which operate out ofPlatt Fields Gardens, takes its name and ethos from the historical diggers, and supports developingfood sovereignty through "educational services and growing fruit, vegetables and herbs to make available to the local community".[26]

Influence on literature and popular culture

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Writings

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  • Truth Lifting up its Head above Scandals (1649, dedication dated 16 October 1648), Gerrard Winstanley
  • The New Law of Righteousness (26 January 1649), Gerrard Winstanley
  • The True Levellers Standard ADVANCED: or, The State of Community opened, and Presented to the Sons of Men William Everard, John Palmer, John South, John Courton. William Taylor, Christopher Clifford, John Barker. Gerrard Winstanley, Richard Goodgroome, Thomas Starre, William Hoggrill, Robert Sawyer, Thomas Eder, Henry Bickerstaffe, John Taylor, &c. (20 April 1649)
  • A DECLARATION FROM THE Poor oppressed People OF ENGLAND, DIRECTED To all that call themselves, or are called Lords of Manors, through this NATION... Gerrard Winstanley, John Coulton, John Palmer, Thomas Star, Samuel Webb, John Hayman, Thomas Edcer, William Hogrill, Daniel Weeden, Richard Wheeler, Nathaniel Yates, William Clifford, John Harrison, Thomas Hayden, James Hall. James Manley, Thomas Barnard, John South, Robert Sayer, Christopher Clifford, John Beechee, William Coomes, Christopher Boncher, Richard Taylor, Urian Worthington, Nathaniel Holcombe, Giles Childe (senior), John Webb, Thomas Yarwel, William Bonnington. John Ash, Ralph Ayer, John Pra, John Wilkinson, Anthony Spire, Thomas East, Allen Brown, Edward Parret, Richard Gray, John Mordy, John Bachilor, William Childe, William Hatham, Edward Wicher, William Tench. (1 June 1649).
  • A LETTER TO The Lord Fairfax, AND His Councell of War, WITH Divers Questions to the Lawyers, and Ministers: Proving it an undeniable Equity, That the common People ought to dig, plow, plant and dwell upon the Commons, with-out hiring them, or paying Rent to any. On the behalf of those who have begun to dig uponGeorge-Hill in Surrey. Gerrard Winstanly (9 June 1649)
  • A Declaration of The bloudie and unchristian acting of William Star and John Taylor of Walton (22 June 1649), Gerrard Winstanley
  • An Appeal To the House of Commons; desiring their answer: whether the common-people shall have the quiet enjoyment of the commons and waste land; ... (11 July 1649), Gerrard Winstanley, John Barker, and Thomas Star
  • A Watch-Word to the City of London, and the Armie (26 August 1649), Gerrard Winstanley
  • To His Excellency the Lord Fairfax and the Counsell of Warre the Brotherly Request of those that are called Diggers sheweth (December 1649), John Heyman, An. Wrenn, Hen. Barton, Jon Coulton (in the behalf of others called the Diggers), Robert Cosler, John Plamer, Jacob Heard (inThe Clarke Papers volume 2, [1894])
  • To My Lord Generall and his Councell of Warr (8 December 1649), Gerrard Winstanley (inThe Clarke Papers volume 2, [1894])
  • The Diggers Song (circa 1649,1650) (inThe Clarke Papers volume 2, [1894]), attributed to Gerrard Winstanley by the historianC. H. Firth, the editor ofThe Clarke Papers.
  • The Declaration and Standard of the Levellers of England, delivered in a speech to His Excellency the Lord Gen. Fairfax, on Friday last at White-Hall ..., William Everard
  • Several Pieces gathered into one volume (1650, Preface dated 20 December 1649), A second edition of five of Gerrard Winstanley's works printed for Giles Calvert, the printer for nearly all the Diggers writings.[28]
  • A New-yeers Gift FOR THE PARLIAMENT AND ARMIE: SHEWING, What the KINGLY Power is; And that the CAUSE of those They call DIGGERS (1 January 1650), Gerrard Winstanley
  • Englands Spirit Unfoulded or an incouragement to take the Engagement ... (Ca. February or March 1650), Jerrard [sic] Winstanley.
  • A Vindication of Those Whose Endeavors is Only to Make the Earth a Common Treasury, Called Diggers (4 March 1650), Gerrard Winstanley
  • Fire in the Bush (19 March 1650), Gerrard Winstanley
  • An appeale to all Englishmen, to judge between bondage and freedome, sent from those that began to digge upon George Hill in Surrey; but now are carrying on, that publick work upon the little heath in the parish of Cobham..., (26 March 1650), Jerard [sic] Winstanley [and 24 others]
  • A Letter taken at Wellingborough (March 1650), probably written by Gerrard Winstanley.[29]
  • An Humble Request, to the Ministers of both Universities, and to all Lawyers in every Inns-a-court (9 April 1650), Gerrard Winstanley
  • Letter toLady Eleanor Davies (4 December 1650), Gerrard Winstanley
  • The Law of Freedom in a Platform, or True Magistracy Restored (1652), Gerrard Winstanley[7]

See also

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References

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  1. ^Milner, Graham (30 October 2009)."The Levellers and the 1640s English Revolution".links.org. Links. Retrieved1 March 2025.
  2. ^Campbell (2009), p. 129;Winstanley & Jones (2002);Stearns et al. (2001), p. 290;Johnson (2013)
  3. ^Feigenbaum, Anna (5 June 2024)."The Long History of Protest Camps".The Commons Social Change Library. Retrieved5 March 2025.
  4. ^abWinstanley & Jones 2002.
  5. ^abEmpson, Martin (5 April 2017)."A common treasury for all: Gerrard Winstanley's vision of utopia".International Socialism. No. 154.Archived from the original on 7 October 2021. Retrieved12 September 2021.
  6. ^Grant, Neil (1992).Hamlyn Children's History of Britain: From the Stone Age to the Present Day (2nd Revised ed.). Dean. p. 144.
  7. ^abcdWoolrych 2002, pp. 449–450.
  8. ^Stearns et al. 2001, p. 290.
  9. ^"English Dissenters: Ranters". 1 September 2012. Archived fromthe original on 1 September 2012. Retrieved25 October 2022.
  10. ^"A Declaration by the Diggers of Wellingborough – 1650".www.rogerlovejoy.co.uk. Archived fromthe original on 7 August 2011. Retrieved21 March 2018.
  11. ^ab"Little Heath – Surrey Diggers Trail".Surrey Diggers Trail. Elmbridge Museum. Retrieved11 September 2024.
  12. ^"Surrey Diggers Trail"(PDF).Elmbridge Museum. 3 March 2005. Archived fromthe original(PDF) on 24 September 2021. Retrieved14 September 2021.
  13. ^Davis, Sean (20 February 2007)."Gerrard Winstanley Memorial Stone". Geograph UK. Archived fromthe original on 14 September 2021. Retrieved14 September 2021.
  14. ^Barnard, Toby (1982).The English Republic 1649–1660.Taylor & Francis.ISBN 978-0582080034.
  15. ^abBradstock, Andrew (2000).Winstanley and the Diggers, 1649–1699.Taylor & Francis.
  16. ^Gurney, John (2007).Brave Community.Manchester University Press. p. 138.
  17. ^Laurence 1980, p. 57.
  18. ^Vann 1965, p. 133.
  19. ^abThomas, Keith (1969). "Another Digger Broadside".Past and Present (42):57–68.doi:10.1093/past/42.1.57.JSTOR 650182.
  20. ^Calendar of State Papers, Domestic, 1650. London. 1876. p. 106.{{cite book}}: CS1 maint: location missing publisher (link)
  21. ^A Declaration of the Grounds and Reasons (Iver)Archived 28 March 2008 at theWayback Machine from Hopton, Andrew, ed.Digger Tracts, 1649–50. London: Aporia, 1989. (transcribed by Clifford Stetner)
  22. ^Bernstein, Eduard (1930).Cromwell and Communism. Archived fromthe original on 12 February 2020. Retrieved12 December 2019 – viaMarxists Internet Archive.
  23. ^"Wigan Diggers' Festival".Wigan Diggers' Festival. Retrieved21 March 2018.
  24. ^"About the Diggers".The Wellingborough Diggers' Festival. Archived fromthe original on 7 November 2018. Retrieved7 November 2018.
  25. ^"Up to 40 people per day visit free soup kitchen in Bolton town centre".The Bolton News. 12 May 2014. Retrieved21 March 2018.
  26. ^"Platt Fields Market Garden: A glimpse of green amidst the gray".The Mancunion. 1 October 2022. Retrieved28 July 2023.
  27. ^Miles, Barry (2003).Hippie. Sterling Press. p. 106.ISBN 1402714424.
  28. ^Loewenstein, David (2001).Representing revolution in Milton and his contemporaries: religion, politics, and polemics in radical Puritanism (illustrated ed.).Cambridge University Press. p. 315.ISBN 0521770327.
  29. ^Winstanley, Gerrard (2009).The complete works of Gerrard Winstanley. Vol. 2.Oxford University Press. p. 430.ISBN 978-0199576067.

Bibliography

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