Theadvocatus diaboli (Latin forDevil's advocate) is a former official position within the Catholic Church, the Promoter of the Faith: one who "argued against thecanonization (sainthood) of a candidate to uncover any character flaws or misrepresentation of the evidence favoring canonization".[1]
In common parlance, the phrase "playing devil's advocate" describes a situation where someone, given a certainpoint of view, takes a position they do not necessarily agree with (or simply an alternative position from the accepted norm),for the sake of debate or to explore the thought further using valid reasoning that both disagrees with the subject at hand and proves their own point valid. Despite being medieval in origin, this idiomatic expression is one of the most popular present-day English idioms used to express the concept of arguing against something without actually being committed to the contrary view.[2] Playing devil's advocate is considered a form of theSocratic method.[3]
During thecanonization process employed by theCatholic Church, the 'Promoter of the Faith' (Latin:promotor fidei), popularly known as the Devil's advocate (advocatus diaboli), was acanon lawyer appointed by Church authorities to argue against the canonization of a candidate.[4] It was this person's job to take a skeptical view of the candidate's character, to look for holes in the evidence, to argue that anymiracles attributed to the candidate were fraudulent, and so on. The Devil's advocate opposed 'God's advocate' (advocatus Dei; also known as the 'Promoter of the Cause'), whose task was to make the argument in favor of canonization. During the investigation of a cause, this task is now performed by the 'Promoter of Justice' (promotor iustitiae), who is in charge of examining the accuracy of the inquiry on the saintliness of the candidate.[5] The Promoter of the Faith remains a figure in the Congregation of the Causes of Saints and is also known as the Prelate Theologian.[6]
The office was established in 1587 during the reign ofPope Sixtus V. The first formal mention of such an officer is found in the canonization of StLawrence Justinian underPope Leo X (1513–1521).[7]Pope John Paul II reduced the power and changed the role of the office in 1983. In cases of controversy, the Vatican may still seek to solicit the testimony of critics of a candidate for canonization. One notable example of this was in 2003, when authorChristopher Hitchens, an atheist and outspoken critic ofMother Teresa, was interviewed as part of herbeatification hearings.[8][9]
PsychologistCharlan Jeanne Nemeth [d] writes that inauthentic dissent (assigning someone to act as a Devil's advocate) is considerably less effective in improvinggroup decision-making than authentic dissent. She also writes that inauthentic dissent can cause people to become more entrenched in their original beliefs, the opposite of the intended purpose e.g. in businesses that use this technique.[10]
Devil's Advocate Definition: To take an opposing position for the sake of argument. Background:Devil's advocate is taken from a role formerly used in the canonization process in the Roman Catholic Church. In 1587, Pope Sixtus V established a process involving a canon attorney in the role of Promoter of the Faith or Devil's Advocate. This person argued against the canonization (sainthood) of a candidate to uncover any character flaws or misrepresentation of the evidence favoring canonization.
Herbermann, Charles, ed. (1913)."Advocatus Diaboli".Catholic Encyclopedia. New York: Robert Appleton Company.
