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Despotism

From Wikipedia, the free encyclopedia
Government by a single entity with absolute power
Pol Pot, leader of theKhmer Rouge, is widely regarded as one of the most brutal despots of the 20th century, responsible for the deaths of an estimated quarter ofCambodia's population.
Suharto, who ruledIndonesia from 1967 to 1998 under the 'New Order' regime, is regarded as a despot whose rise to power followed the1965–66 anti-communist purges, during which an estimated half a million people were killed, and whose rule was marked by authoritarianism, repression, and endemic corruption.
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Inpolitical science,despotism (Greek:Δεσποτισμός,romanizeddespotismós) is aform of government in which a single entity rules with absolutepower. Normally, that entity is an individual, thedespot (as in anautocracy), but societies which limit respect and power to specific groups have also been called despotic.[1]

Colloquially, the worddespot appliespejoratively to those who use their power and authority arbitrarily to oppress their populace or subordinates. More specifically, the term often applies to ahead of state orgovernment. In this sense, it is similar to the pejorative connotations that are associated with the termstyrant anddictator.[2]

Despot has also been aroyal title assumed by various leaders historically.

Etymology

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The rootdespot comes from theGreek worddespotes, which means "one with power." In ancient Greek usage, adespótès was technically a master who ruled in a household over those who were slaves or servants by nature.[3] The term has been used to describe many rulers and governments throughout history. It connoted the absolute authority and power exercised by thepharaohs of Ancient Egypt, signified nobility inByzantine courts, designated the rulers of Byzantine vassal states, and acted as a title forByzantine emperors. In this and other Greek or Greek influenced contexts, the term was used as anhonorific rather than as a pejorative.[4][5]

Philosophy

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French 18th century thought

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The concept of despotism, and especially oriental despotism, entered European political thought with Montesquieu'sThe Spirit of the Laws in the 18th century. The idea was not new or unique toMontesquieu's work, but Montesquieu's work is widely regarded as having been the most influential on modern political thought.[6][7] According toMontesquieu, the difference betweenabsolute monarchy and despotism is that in the case of the monarchy, a single person governs with absolute power by fixed and established laws, whereas a despot governs by their own will and caprice.[8] Later political thinkers such asFrançois Quesnay andSimon-Nicholas Henri Linguet embraced the idea of oriental despotism in attempt to convince that a despot who is not dependent on the aristocracy has an interest to work more for the people than a monarch in the European political system. Quesnay and his contemporaryphysiocratPierre-Paul Lemercier called their ideal form of governancelegal despotism.

History

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The court ofN'Gangue M'voumbe Niambi from the bookDescription of Africa (1668)

In its classical form, despotism is a state in which a single individual (thedespot) holds all the power and authority embodying the state, and everyone else is a subsidiaryperson.[9]

Edward Gibbon suggested that the increasing use of Oriental-style despotism by the Roman emperors was a major factor in the fall of theRoman Empire, particularly from the reign ofElagabalus:[10]

As the attention of the new emperor was diverted by the most trifling amusements, he wasted many months in his luxurious progress from Syria to Italy, passed at Nicomedia his first winter after his victory, and deferred till the ensuing summer his triumphal entry into the capital. A faithful picture, however, which preceded his arrival, and was placed by his immediate order over the altar of Victory in the senate-house, conveyed to the Romans the just but unworthy resemblance of his person and manners. He was drawn in his sacerdotal robes of silk and gold, after the loose flowing fashion of the Medes and Phoenicians; his head was covered with a lofty tiara, his numerous collars and bracelets were adorned with gems of an inestimable value. His eyebrows were tinged with black, and his cheeks painted with an artificial red and white. The grave senators confessed with a sigh, that, after having long experienced the stern tyranny of their own countrymen, Rome was at length humbled beneath the effeminate luxury of Oriental despotism. (The Decline and Fall of the Roman Empire, Book One, Chapter Six)

Yet although the word has a pejorative meaning nowadays, it was once alegitimate title of office in theByzantine Empire, first used underManuel I Komnenos (1143–1180) who awarded the title to his appointed heirAlexius-Béla.[11] It was typically bestowed on sons-in-law and later sons of the Emperor and, beginning in the 13th century, it was bestowed to foreign princes. Despots ruled over parts of the empire called Despotates.[12]

The modern term seems to have been coined by the opponents ofLouis XIV of France in the 1690s, who applied the termdespotisme to describe their monarch's somewhat free exercise of power, but the Enlightenment philosopherMontesquieu believed that whilerepublics were suitable for small states and monarchies were ideal for moderate-sized states, despotism was an appropriate government for large states.[13] Inenlightened absolutism (also known as benevolent despotism), which came to prominence in 18th century Europe, absolutemonarchs used their authority to institute a number of reforms in thepolitical systems andsocieties of their countries.

At the same time, the term was used to implytyrannical rule. TheUnited States Declaration of Independence accusedKing George III of "a long train of abuses and usurpations, pursuing invariably the same Object, evinc[ing] a design to reduce [the people] under absolute Despotism".[14] Nowadays, "despotism" can refer to any absolutist or dictatorial regime or leader that uses their power in a cruel manner.[15]

See also

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References

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  1. ^Despotism.archive.org (film documentary).Prelinger Archives. Chicago, IL:Encyclopædia Britannica, Inc. 1946.OCLC 6325325. Retrieved2015-01-27.
  2. ^Pop, Vox (2007-09-29)."Are dictators ever good?".the Guardian.
  3. ^Boesche, Roger (1990). "Fearing Monarchs and Merchants: Montesquieu's Two Theories of Despotism".The Western Political Quarterly.43 (4):741–61.doi:10.1177/106591299004300405.JSTOR 448734.S2CID 154059320.
  4. ^Young, Andrew White (1850)."Introduction to the Science of Government and Compend of the Constitutional and Civil Jurisprudence of the United States: With a Brief Treatise on Political Economy. To which is Appended the Constitution of the State".
  5. ^Curtis, Michael (8 June 2009).Orientalism and Islam: European Thinkers on Oriental Despotism in the Middle East and India. Cambridge University Press.ISBN 978-0-521-76725-5.
  6. ^Sullivan, Vickie B. (5 September 2017).Montesquieu & the Despotic Ideas of Europe: An Interpretation of the Spirit of the Laws. University of Chicago Press.ISBN 978-0-226-48307-8.
  7. ^Grafton, Anthony; Blair, Ann (1998).The Transmission of Culture in Early Modern Europe. University of Pennsylvania Press. p. 174.
  8. ^Montesquieu,"The Spirit of Laws"Archived 2014-08-14 at theWayback Machine, Book II, 1.
  9. ^Montesquieu's Science of Politics: Essays on the Spirit of Laws. Bloomsbury Publishing PLC. 2001.ISBN 0-7425-1181-2.
  10. ^Gibbon, Edward (1854)."The History of the Decline and Fall of the Roman Empire: T. 2, t. 3, t. 4, t. 5, t. 6, t. 7".
  11. ^Harris, Jonathan; Holmes, Catherine; Russell, Eugenia (29 November 2012).Byzantines, Latins, and Turks in the Eastern Mediterranean World After 1150. Oxford University Press.ISBN 978-0-19-964188-8.
  12. ^Law, John E. (5 December 2016).Communes and Despots in Medieval and Renaissance Italy. Routledge.ISBN 978-1-351-95035-0.
  13. ^World History, Spielvogel J. Jackson. Glencoe/McGraw-Hill, Columbus, OH. p. 520
  14. ^Declaration of Independence: A Transcription.archives.org. 1776. Retrieved2021-01-26.
  15. ^WordNet Search - 3.0[dead link]

External links

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