| Part of a series on |
| Oriental Orthodoxy |
|---|
 |
| Oriental Orthodox churches |
Independent churches |
History and theology
|
Liturgy and practices
|
Major figures
|
Links and resources |
 Christianity portal |
Adebtera (ordabtara;[1]Ge'ez/Tigrinya/Amharic: ደብተራ (Däbtära); plural, Ge'ez\Tigrinya:debterat, Amharic:debtrawoch[2]) is anitinerant religious figure in theEthiopian andEritrean Orthodox Tewahedo Churches,[3] and theBeta Israel,[4] who singshymns and dances for churchgoers, and who performsexorcisms andwhite magic to aid the congregation.[1][5][6] A debtera will claim an ecclesiastical identity[7] and behave as inminor orders.[8] They may in fact be officially ordained asdeacons,[1] or may act outside the Church hierarchy.[9] They are usually feared by the local population.[5][1]
Debteras are usually chosen from families of other debteras, and are trained from childhood[11] asscribes[9] (learningGeʽez[8][11]) and ascantors. They are often taughttraditional medicine and layrites as well.[12] While studying, they often live bybegging,retailing, or practicing traditional medicine.[11] The main purpose for their studies, however, is written and oral lore pertaining to religious functions, and the test for graduation is memorizing thepsalter. Before services, they bathe and don white clothing, turbans,[11] and a loose striped over-garment called ashamma. Debteras carry prayer sticks to the service, where they sing, dance, and play drums andsistra outside the church or thesynagogue during religious services.[10]
Priests (Beta Israel equivalentKahens) anddebteras are two separate professions,[13] though it is possible to pursue both roles.[14] TheOrthodox Tewahedo churches see the division between a priest and a debtera as following the model used by the ancient Israelites.[15]
During Lenten services,debteras tap prayer sticks to keep the rhythm. The Ethiopian Church condones the performances ofdebteras, citing the story in2 Kings ofDavid dancing at the temple andPsalm 47:1 ("O clap your hands") for Biblical examples. These performances also feature symbols connected to thePassion of Jesus: the sistrum's swaying and the beating of the drums represent Christ's swaying while enduring beatings, and the tapping of the prayer sticks represent theflagellation of Christ.[13]
Among the Beta Israel, the status of debtera is a milestone in the study to become akahen. Unlike fully-fledged kahens, who perform none of the functions of the debtera, debteras are closer to the laypeople, often serving as intermediaries between them and the clergy. A kahen who gives up his position or is deposed may serve as a debtera.[4]
Debteras participate in liturgy as singers and musicians and, outside the Church religio-magical healers by performing as herbalists, astrologers, fortune-tellers etc. Some Ethiopian authors consider these healers as ‘spiritual healers’ whereas, they are purely religio-magical healers.[16] Some duties taken on by Debteras are not sanctioned by the Ethiopian Church. Many debteras distribute contraceptive herbs to women and perform magic meant to perform contraceptive functions, in contradiction to the Ethiopian Church's modern official stances.[17] Some are also reputed to studyblack magic invokingdemons alongside their more benevolent official learning.[12]
Some Debteras traditionally manufactureapotropaic amulets meant to protect the wearer from evil spirits.[6] These amulets are often made of silver and are noted for their use against theevil eye orbuda and againstzār spirits. They may also study a variety of anti-magic invocations,prayers, and exorcisms. These exorcisms may include prayers, blessing ofholy water (which the possessed person drinks), burning of roots, and incantations from aMagic Star Book.[8] Some amulets may take the form of small scrolls kept in pouches or similar containers, made from the skin of a sacrificed goat or lamb whose blood is used to ritually purify the intended owner.[18] Some practice (or rather circumvent)astrology, by giving unlucky people new stars by changing their names. This may be considered "cheating" by the locals, however. Some Debteras have also been noted to use jimsonweed (Datura stramonium) to cause hallucinations.[12]
A debtera may charge a fee for his charms, exorcisms, and astrological practices, but not liturgical activities.[19]
Not all of the Debteras duties and cures aresupernatural. Debteras placescarecrows in farm fields to protect them and shave heads to preventhead louse outbreaks.[1] Before theEthiopian Revolution, nobles would often hire Debteras to educate their children.[12]
Major theological difference in the healing practices of priests or kahens and debteras is that for the priests/kahens, sin versus virtue or evil spirits versus God is the basis for any sickness and healing. Therefore, they prescribe prayer,holy water,baptism, fasting, and penance as a remedy. For the debteras it is evil spirit versus human beings; almost all the sickness are possession of evil spirits or caused by evil spirits, therefore, prayer and holy water become the integral part of any ritualistic religious healing ceremony. Besides these,kitab or amulets are also prepared and give by them to be worn to ward away the evil spirits and thebuda.[clarification needed][citation needed]
On the other hand, the priests or kahens use the practice of confession, fasting, penance and Church attendance as a means of healing together with some sort of advice and guidance. The soul-father, calledyenafs abbat, is a kind of family spiritual-doctor, common in many places makes frequent visits to the home and performs services as required.
