Debendranath Tagore | |
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 Portrait of Debendranath Tagore | |
| Born | (1817-05-15)15 May 1817 |
| Died | 19 January 1905(1905-01-19) (aged 87) Calcutta,Bengal Presidency, British India |
| Occupation | Religious reformer |
| Movement | Bengal Renaissance |
| Spouse | Sarada Sundari Devi |
| Children | Dwijendranath,Satyendranath,Hemendranath,Jyotirindranath,Swarnakumari,Rabindranath +9 others |
| Parents |
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| Family | Tagore family |
Debendranath Tagore (15 May 1817 – 19 January 1905; birth name:Debendronath Thakur) was an Indian philosopher and religious reformer, active in theBrahmo Samaj (earlier called Brahmo Sabha) ("Society of Brahma", also translated asSociety of God). He joined Brahmo samaj in 1842. He was the founder in 1848 of theBrahmo religion, which today is synonymous withBrahmoism.[2][3] Born inShilaidaha, his father was the industrialistDwarakanath Tagore;[4] many of his 14 children, includingNobel Prize winning poetRabindranath Tagore, made significant artistic or literary contributions to society.[5][6]
Debendranath Tagore was born to the famous industrialistDwarakanath Tagore, who was called 'Prince' because of his extravagant lifestyle, and Digambari Devi, a very pious lady, in theTagore family inJorasanko, popularly known asJorasanko Thakur Bari in North-westernKolkata, which was later converted into a campus of theRabindra Bharati University. TheTagore family, with over three hundred years of history,[7] has been one of the leading families ofCalcutta, and is regarded as a key influence during theBengal Renaissance.[7] The family has produced several persons who have contributed substantially in the fields of business, social and religious reformation, literature, art and music. His siblings were Girindranath Tagore (b.1820) and Nagendranath Tagore (b.1829).[7][8]
Debendranath studied at home from 1820 to 1827. In 1829, he was admitted to the Anglo Hindu College established byRaja Rammohan Roy. After studying there for some time, he started looking after his father's property and business, as well as philosophy and religion. When his grandfather died in 1838, he had a mental change. He became interested in religion and started studying various subjects including Mahabharata, Upanishads and Eastern-Western philosophy. As a result, he developed a desire for spirituality. He established the "Tattwara Jani Sabha" (1839), which was later renamed as theTattwabodhini Sabha. At this time he published a Bengali translation of the Katha Upanishad (1840).
In 1842, Debendranath took charge of the Tattwabodhini Sabha and theBrahmo Samaj. The following year, theTattwabodhini Patrika was published in his own money under the editorship ofAkshay Kumar Datta. In this newspaper, the Upanishads were published with Debendranath's scholarship and Bengali translation. With the efforts of Debendranath, the public meetings were started on the Vedas. In 1844, Debendranath introduced the first method of Brahmopasana and from the following year it was used in the Brahmo Samaj. As a result of his long study of scriptures, he realised that it was not possible to lay the foundation of Brahmanism on the Upanishads alone. So from 1848 onwards, he gradually started publishing a translation of the Rig Veda in the Tattwabodhini Patrika, which was published in a library called Brahmo Dharma (1869). In 1850, another of his books, Atmattvavidya, was published. In 1853, he was appointed secretary of the Tattwabodhini Sabha and in 1859 established the Brahma Vidyalaya.
Debendranath stopped the pooja-parvanadi and introduced festivals like 'Magh Utsav', 'New Year', 'Diksha Din' etc. In 1867, he bought a large piece of land called Bhubandaga in Birbhum and established an ashram. This ashram is today's famousSantiniketan. He was also one of the founders of the Bethune Society of the Hindu Charitable Institution.
Debendranath was actively involved in politics for some time. When theBritish Indian Association was established on 31 October 1851, he was appointed its secretary. He tried his best to waive the chowkidari tax of the poor villagers and sent a letter to the British Parliament demanding India's autonomy. Debendranath was enthusiastic about the practice of widow marriage, but was opposed to child marriage and polygamy. He also made a special contribution to the spread of education. In 1867, Radhakanta Dev conferred on him the title of 'Protector of National Religion' and 'Maharshi' by the Brahmo Samaj to protect the Indian youth from the influence of Christianity.[9]
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