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Claudius Aelianus (Ancient Greek:Κλαύδιος Αἰλιανός, Greek transliterationKláudios Ailianós;[1]c. 175 – c. 235 AD), commonlyAelian (/ˈiːliən/), born atPraeneste, was a Roman author and teacher ofrhetoric who flourished underSeptimius Severus and probably outlivedElagabalus, who died in 222. He spokeGreek so fluently that he was called "honey-tongued" (μελίγλωσσοςmeliglossos); Roman-born, he preferred Greek authors, and wrote in a slightly archaizing Greek himself.[2]
His two chief works are valuable for the numerous quotations from the works of earlier authors, which are otherwise lost, and for the surprising lore, which offers unexpected glimpses into the Greco-Roman world-view.De Natura Animalium is also the only Greco-Roman work to mentionGilgamesh.[citation needed]
On the Nature of Animals (alternatively "On the Characteristics of Animals";Ancient Greek:Περὶ ζῴων ἰδιότητος,Perì zṓōn idiótētos; usually cited by itsLatin titleDe Natura Animalium) is a collection,[2] in seventeen books, of brief stories of natural history. Some are included for the moral lessons they convey; others because they are astonishing.[citation needed]
The Beaver is an amphibious creature: by day it lives hidden in rivers, but at night it roams the land, feeding itself with anything that it can find. Now it understands the reason why hunters come after it with such eagerness and impetuosity, and it puts down its head and with its teeth cuts off its testicles and throws them in their path, as a prudent man who, falling into the hands of robbers, sacrifices all that he is carrying, to save his life, and forfeits his possessions by way of ransom. If however it has already saved its life by self-castration and is again pursued, then it stands up and reveals that it offers no ground for their eager pursuit, and releases the hunters from all further exertions, for they esteem its flesh less. Often however Beavers with testicles intact, after escaping as far away as possible, have drawn in the coveted part, and with great skill and ingenuity tricked their pursuers, pretending that they no longer possessed what they were keeping in concealment.
TheLoeb Classical Library introduction characterizes the book as "an appealing collection of facts and fables about the animal kingdom that invites the reader to ponder contrasts between human and animal behavior".[citation needed]
Aelian's anecdotes on animals rarely depend on direct observation: they are almost entirely taken from written sources, not onlyPliny the Elder,Theopompus, andLycus of Rhegium, but also other authors and works now lost, to whom he is thus a valuable witness.[3] He is more attentive to marine life than might be expected,[according to whom?] though, and this seems to reflect first-hand personal interest; he often quotes "fishermen". At times he strikes the modern reader as thoroughly credulous, but at others he specifically states that he is merely reporting what is told by others, and even that he does not believe them. Aelian's work is one of the sources of medieval natural history and of thebestiaries of the Middle Ages.[4]
The surviving portions of the text are badly mangled and garbled and replete with later interpolations.[5]Conrad Gessner (or Gesner), the Swiss scientist and natural historian of the Renaissance, made a Latin translation of Aelian's work, to give it a wider European audience. An English translation by A. F. Scholfield has been published in theLoeb Classical Library, 3 vols. (1958-59).[citation needed]
Various History (Ποικίλη ἱστορία,Poikílē historía)—for the most part preserved only in an abridged form[2]—is Aelian's other well-known work, a miscellany of anecdotes and biographical sketches, lists, pithy maxims, and descriptions of natural wonders and strange local customs, in 14 books, with many surprises for the cultural historian and themythographer, anecdotes about the famous Greek philosophers, poets, historians, and playwrights and myths instructively retold. The emphasis is onvarious moralizing tales about heroes and rulers, athletes and wise men; reports about food and drink, different styles in dress or lovers, local habits in giving gifts or entertainments, or in religious beliefs and death customs; and comments on Greek painting. Aelian gives accounts of, among other things,fly fishing usinglures of red wool and feathers,lacquerwork, andserpent worship. Essentially, theVarious History is a classical "magazine" in the original sense of that word.[further explanation needed] He is not perfectly trustworthy in details, and his writing was heavily influenced byStoic opinions,[6] perhaps so that his readers will not feel guilty, butJane Ellen Harrison found survivals of archaic rites mentioned by Aelian very illuminating in herProlegomena to the Study of Greek Religion (1903, 1922).
Varia Historia was first printed in 1545.[7] The standard modern text is that of Mervin R. Dilts (1974).[citation needed]
Two English translations of theVarious History, by Fleming (1576) and Stanley (1665) made Aelian's miscellany available to English readers, but after 1665 no English translation appeared, until three English translations appeared almost simultaneously: James G. DeVoto,Claudius Aelianus: Ποικίλης Ἱστορίας (Varia Historia) Chicago, 1995; Diane Ostrom Johnson,An English Translation of Claudius Aelianus' "Varia Historia", 1997; and N. G. Wilson,Aelian: Historical Miscellany in theLoeb Classical Library.[citation needed]
Considerable fragments of two other works,On Providence andDivine Manifestations, are preserved in the early medieval encyclopedia, theSuda. Twenty "letters from a farmer" after the manner ofAlciphron are also attributed to him.[2] The letters are invented compositions to a fictitious correspondent, which are a device for vignettes of agricultural and rural life, set in Attica, though mellifluous Aelian once boasted that he had never been outside Italy, never been aboard a ship (which is at variance, though, with his own statement,de Natura Animalium XI.40, that he had seen the bullSerapis with his own eyes). Thus conclusions about actual agriculture in theLetters are as likely to evokeLatium asAttica. The fragments have been edited in 1998 by D. Domingo-Foraste, but are not available in English. TheLetters are available in the Loeb Classical Library, translated by Allen Rogers Benner and Francis H. Fobes (1949).[citation needed]
This article incorporates text from a publication now in thepublic domain: Chisholm, Hugh, ed. (1911). "Aelian".Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 256. This cites:
