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David in Islam

From Wikipedia, the free encyclopedia
Islamic view of David
Prophet
Dāwūd
دَاوُود
Hebrew:דָּוִד,romanizedDāwīḏ
Syriac:ܕܘܝܕ,romanizedDawīd
KoineGreek:Δαυίδ,romanizedDauíd
Dawud defeating the army of Jalut with his slingshot.
Khalifa[a] of Earth
King of theIsraelites[2]
Biography
Born10th century BCE
Jerusalem,Kingdom of Israel
Died9th century BCE
Jerusalem, Kingdom of Israel
SpouseUnknown
ChildrenSulaymān
Quranic narratives
Mention by nameYes
Surah (Chapters)2,4,5,6,17,21,27,34,38
Āyāt
verse:
  • 2:251
  • 4:163
  • 5:78
  • 6:84
  • 17:55
  • 21:78–79
  • 34:10–11
  • 34:13
  • 38:17–29
  • 38:30
Number of mentions16
Prophethood
Known forDefeatingJalut; being the Khalifa (Viceroy) on Earth (Al-Arḍ, الأَرْض), and the Wise King ofBanī Isrāʾīl; receiving theZabur; prophesying to and warning Israel; being highly gifted musically and vocally
ScriptureZabur
PredecessorTalut
SuccessorSulayman
StatusProphet, Viceroy, Sovereign, Wise judge, Holy scripture receiver
Other equivalentDavid
Footnotes
Part ofa series onIslam
Islamic prophets
Islam portal

Dāwūd, orDavid, is considered a prophet and messenger ofAllah (God) in Islam, as well as a righteous, divinely anointed king of the United Kingdom of Israel. Additionally, Muslims also revere David for receiving the divine revelation of the Zabur.

Dawud is considered one of the most important people in Islam.[3][4] Mentioned sixteen times in theQuran, David appears in the Islamic scripture as a link in the chain of prophets who precededMuhammad.[5] Although he is not usually considered one of the "law-giving" prophets (ulū al-ʿazm), "he is far from a marginal figure"[according to whom?] in Islamic thought.[3] In later Islamic traditions, he is praised for his rigor inprayer andfasting. He is also presented as the prototypical just ruler and as a symbol of God's authority on earth, having been at once a king and a prophet.

David is particularly important to the religious architecture ofIslamic Jerusalem.[6] Dawud is known asbiblicalDavid who was, according to theHebrew Bible, the second king of theUnited Kingdom of Israel and Judah, reigningc. 1010–970 BCE.[citation needed]

Name

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TheQuranic Arabic form of David isDāwud orDāwūd, differing fromKoineGreek:Δαυίδ andSyriac:ܕܘܝܕ,romanizedDawīd (which followHebrew:דָּוִד,romanizedDāwīd). These forms appear in the Quran sixteen times.[6]

Narrative in the Quran

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David's narrative in theQuran, in many respects,parallels that given in the Bible. He is named aprophet (nabī) and also a messenger (rasūl), David is included in lists of those who receivedrevelation (waḥy;Q4:163) or guidance (hudā;6:84) from God. In both lists his name appears next to that of his sonSolomon. Elsewhere, the Quran explains that God gave to both of them the gifts of "sound judgment" (ḥukm;21:79) and "knowledge" (ʿilm;21:79;27:15). Yet the Quran also ascribes to David merits that distinguish him from Solomon: David killedGoliath (2:251) and received a divine revelation named "thePsalms"[7] (Quran 17:55 uses an indefinite form, while21:105 uses the definite formal-Zabūr),[7] presumably a reference to the Psalms or the Psalter (the termZabūr is perhaps related to theHebrew termmizmōr orSyriacmazmūrā, "psalm"). The mountains and the birds praised God along with David (21:79; in34:10 God commands them to do so; cfr.Psalm148:7–10). God made David a "vicegerent" (khalīfa;38:26), a title that the Quran otherwise gives only toAdam (2:30). This title suggests that, according to the Quran, David was something more than a messenger: he was a divinely guided leader who established God's rule on Earth.[6] This role is also suggested by2:251: "God gave him authority (mulk) and wisdom (ḥikmah) and taught him what He willed. If God did not drive back some people by others, the earth would become corrupt."[3]

Among the things taught to David was the ability to make armour (21:80,34:10–11), a suggestion that David's military exploits were the act of God. It is also important that the Quranic reference to David's "wisdom" was sometimes explained by the classical exegetes as the gift of prophecy.[8] The Quran also connects David and Jesus, by insisting that both cursed Jews against their prophecy who did not believe (5:78). Moreover, according to the Quran, David was given the ability to distinguish between truth and falsehood when dispensing justice (faṣl al-khiṭāb,38:20). Furthermore, there is the allusion to a test David was put through, wherein he prayed and repented and God forgave him (38:24-5).Surat Sad (the 38th chapter of the Quran) is also called "the sūra of David"[9] Exegetes explain that since David prostrated when asking God to forgive him, Muhammad was ordered to imitate him and to perform a prostration when reading this chapter.[10]

Religious significance

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David is one of the few Islamic Prophets who received Kingship as well. While other prophets preached during the reign of kings, David, in his time, was the king. Thus, he received an extremely large task, of making sure that the people ofIsrael were not only held in check spiritually but that the country itself remained strong as well. His place as both leader and prophet is revered by all Muslims as one of extremely high rank. The figure of David, together with that of his prophetic son, Solomon, are iconic of people who ruled justly over their land. God frequently mentions David's high rank as a prophet and messenger in the Quran. He is often mentioned alongside other prophets to emphasize how great he was. For example, God says:

And We gave him Isaac and Jacob and guided them, as We had guided Noah before them, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus We reward those who are upright and do good.

— Quran 6:84[11]

When theCaliph 'Umar visitedJerusalem, thePatriarchSophronius accompanied him on theTemple Mount, while he searched for theMihrab Dawud (David's prayer-niche) to perform a prayer. Later commentators identified this site with theTower of David. In ahadith, the prayer and fasting of David is mentioned to be dear to God.

Narrated Abdullah bin 'Amr bin Al-'As: The Apostle of Allah told me, "The most beloved prayer to Allah is that of David and the most beloved fasts to Allah are those of David. He used to sleep for half of the night and then pray for one third of the night and again sleep for its sixth part and used to fast on alternate days."

— Muhammad al-Bukhari,Sahih al-Bukhari[12]

The Book of David

[edit]
Main article:Zabur

TheZabur is the holy book attributed to David by God, just asMusa (Moses) received theTawrat (Torah),Isa (Jesus) received theInjil (Gospel) and Muhammad received the Quran. In the Bible, theZabur is known as the Psalms.

Your Lord knows whoever is in the heavens and the earth. We exalted some of the prophets over the others; and to David We gave the Book of Psalms.

— Quran 17:55[13]

Bibliography

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Primary

[edit]
  • ʿAbdallāh b. al-Mubārak,Kitāb al-Zuhd, ed. Ḥ.R. al-Aʿẓamī, Beirut n.d., 161-4
  • Aḥmad b. Ḥanbal,al-Zuhd, Cairo 1987, 111–2, 114, 134
  • R.G. Khoury,Wahb b. Munabbih (Codices arabici antiqui i), Wiesbaden 1972 (with bibliography)
  • id.,Les légendes prophétiques dans l'Islam depuis le Ier jusqu'au IIIe siècle de l'hégire (Codices arabici antiqui iii), Wiesbaden 1978, 157-74
  • Hibat Allāh b. Salāma,al-Nāsikh wa-l-mansūkh (in the margin of Wāḥidī,Asbāb), Cairo 1316/1898-9, 262
  • Ibn Qudāma al-Maqdisī,Kitāb al-Tawwābīn, ed. ʿA.Q. Arnāʾūṭ, Beirut 1974
  • Majlisī,Biḥār al-anwār, Beirut 1983, xiv, 1-64; lxxiv, 39-44
  • Muqātil,Tafsīr, i, 423; ii, 87–8, 639–43; iii, 87–8, 298–9, 525-6
  • Sibṭ Ibn al-Jawzī,Mirʾāt, i, 472-92
  • Suyūṭī,Durr, vii, 148-76
  • Ṭabarī,Tafsīr, v, 360-76
  • Ṭabarsī,Majmaʿ

Secondary

[edit]
  • A. Geiger,Judaism and Islam, Madras 1898, 144-5
  • E. Margoliouth,The convicted in the Bible, cleared from guilt in the Talmud and Midrash (Hebrew), London 1949, 60-7
  • F.A. Mojtabāʾī,Dāwūd, in Encyclopædia Iranica, vii, 161-2
  • R. Paret,Dāwūd, in ei2, ii, 182
  • Y. Zakovitch,David. From shepherd to Messiah (Hebrew), Jerusalem 1995 (see especially Annex A by A. Shinʾan, 181–99)

See also

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References

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  1. ^QS 38:26
  2. ^QS 2:251
  3. ^abcHasson, Isaac (2006). "David". InMcAuliffe, Jane Dammen (ed.).Encyclopaedia of the Qurʾān. Vol. I.Leiden:Brill Publishers.doi:10.1163/1875-3922_q3_EQCOM_00047.ISBN 90-04-14743-8.
  4. ^Quran 4:163;17:55.
  5. ^Quran 4:163;6:84.
  6. ^abcReynolds, Gabriel Said (2012). "David". In Fleet, Kate;Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.).Encyclopaedia of Islam, THREE. Vol. 3.Leiden:Brill Publishers.doi:10.1163/1573-3912_ei3_COM_25921.ISBN 978-90-04-22545-9.ISSN 1873-9830.
  7. ^abReynolds, Gabriel Said (2020)."The Qur'an's Relationship to the Bible".Allah: God in the Qurʾān.New Haven andLondon:Yale University Press. pp. 36–37.doi:10.2307/j.ctvxkn7q4.ISBN 978-0-300-24658-2.JSTOR j.ctvxkn7q4.LCCN 2019947014.S2CID 226129509.
  8. ^e.g. Ṭabarī,Taʾrīkh, i, 559
  9. ^Hibat Allāh b. Salāma,al-Nāsikh wa-l-mansūkh (in the margin of Wāḥidī,Asbāb), Cairo 1316/1898-9, 262
  10. ^Bukhārī,Ṣaḥīḥ, vi, 155
  11. ^Quran 6:84
  12. ^Sahih al-Bukhari,2:21:231
  13. ^Quran 17:55
  1. ^Viceroy or viceregent;[1] seeCaliphate#Qur'an
آدَمإِدرِيسنُوحهُودصَالِحإِبْرَاهِيْملُوطإِسْمَاعِيْل
إِسْحَاقيَعْقُوبيُوسُفأَيُّوْبشُعَيْبمُوسَىهَارُونذُو الكِفْلدَاوُد
سُلَيْمَانإِلْيَاساليَسَعيُونُسزَكَرِيَّايَحْيَىعِيسَىمُحَمَّد
Note:Muslims believe that there were many prophets sent byGod to mankind. TheIslamic prophets above are only the ones mentioned by name in theQuran.
People and things in theQuran
Non-humans
Animals
Related
Non-related
Malāʾikah (Angels)
Muqarrabun
Jinn (Genies)
Shayāṭīn (Demons)
Others
Mentioned
Ulul-ʿAzm
('Those of the
Perseverance
and Strong Will')
Debatable ones
Implied
People of Prophets
Good ones
People of
Joseph
People of
Aaron and Moses
Evil ones
Implied or
not specified
Groups
Mentioned
Tribes,
ethnicities
or families
Aʿrāb (Arabs
orBedouins)
Ahl al-Bayt
('People of the
Household')
Implicitly
mentioned
Religious
groups
Locations
Mentioned
In the
Arabian Peninsula
(excluding Madyan)
Sinai Region
or Tīh Desert
InMesopotamia
Religious
locations
Implied
Events, incidents, occasions or times
Battles or
military expeditions
Days
Months of the
Islamic calendar
Pilgrimages
  • Al-Ḥajj (literally 'The Pilgrimage', the Greater Pilgrimage)
  • Al-ʿUmrah (The Lesser Pilgrimage)
Times for prayer
or remembrance
Times forDuʿāʾ ('Invocation'),Ṣalāh andDhikr ('Remembrance', includingTaḥmīd ('Praising'),Takbīr andTasbīḥ):
  • Al-ʿAshiyy (The Afternoon or the Night)
  • Al-Ghuduww ('The Mornings')
    • Al-Bukrah ('The Morning')
    • Aṣ-Ṣabāḥ ('The Morning')
  • Al-Layl ('The Night')
  • Aẓ-Ẓuhr ('The Noon')
  • Dulūk ash-Shams ('Decline of the Sun')
    • Al-Masāʾ ('The Evening')
    • Qabl al-Ghurūb ('Before the Setting (of the Sun)')
      • Al-Aṣīl ('The Afternoon')
      • Al-ʿAṣr ('The Afternoon')
  • Qabl ṭulūʿ ash-Shams ('Before the rising of the Sun')
    • Al-Fajr ('The Dawn')
Implied
Other
Holy books
Objects
of people
or beings
Mentioned idols
(cult images)
Of Israelites
Of Noah's people
Of Quraysh
Celestial
bodies
Maṣābīḥ (literally 'lamps'):
  • Al-Qamar (The Moon)
  • Kawākib (Planets)
    • Al-Arḍ (The Earth)
  • Nujūm (Stars)
    • Ash-Shams (The Sun)
Plant matter
  • Baṣal (Onion)
  • Fūm (Garlic or wheat)
  • Shaṭʾ (Shoot)
  • Sūq (Plant stem)
  • Zarʿ (Seed)
  • Fruits
    Bushes, trees
    or plants
    Liquids
    • Māʾ (Water or fluid)
      • Nahr (River)
      • Yamm (River or sea)
    • Sharāb (Drink)
    Note: Names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship)
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