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David Spangler (born January 7, 1945) is an Americanspiritual philosopher and self-described "practical mystic". He helped transform theFindhorn Foundation in northern Scotland into a center of residential spiritual education and was a friend ofWilliam Irwin Thompson. Spangler is considered one of the founding figures of the modernNew Age movement, although he is highly critical of what much of the movement has since become, especially its commercial and sensationalist elements.
Spangler was born inColumbus, Ohio in 1945. At the age of six, he moved toMorocco in North Africa where his father was assigned as a counterintelligence agent forU.S. Army Intelligence. He lived there for six years, returning to the United States when he was twelve in 1957. He attendedDeerfield Academy inMassachusetts, which was considered a Protestant school.[1] His time at Deerfield was interrupted when his family moved toPhoenix, Arizona, where he graduated from high school. He attendedArizona State University where he was working for aBachelor of Science degree inbiochemistry but continued to pursue other subjects of interest.
In 1970, Spangler went to Britain where he visited the spiritual community ofFindhorn in northern Scotland. He claimed to have been told by non-physical, spiritual contacts that he would find his "next cycle of work" in Europe; he arrived at Findhorn and was told that one of the founders,Eileen Caddy, had had a vision three years earlier that a David Spangler would be coming there to live and work in the community. Not knowing who David Spangler was, but having read a small booklet written by him which someone sent to them, Eileen and her husbandPeter Caddy and their Canadian colleague,Dorothy Maclean, the three founders of the Findhorn Community, had been waiting for someone with that name to arrive. Sometime after Spangler's arrival, he was offered and accepted joint directorship of the community along with Peter Caddy. He remained in the Findhorn Community until 1973. He then returned to the United States with a number of other Americans and Europeans, including Dorothy Maclean, where they founded the Lorian Association as a non-profit vehicle for the spiritual and educational work they wished to do together.[2][3]
Over the years since then, Spangler has continued to lecture and teach and has written numerous books on spirituality. He is considered one of the founding figures of the modernNew Age phenomenon, but early on he identified its shadow and rejected what he termed "its further outgrowth into a myriad of 'old age' pursuits (including spiritual pursuits) dressed in 'new age' garb". This devolution into commercially-driven fads, identity politics, mystical glamour, atavistic spiritualisms, and uncritical guru reverence was a main theme of hisReimagination of the World, co-authored with fellow-traveler andcultural historian William Irwin Thompson.[4]
Spangler has often been miscast as a new-age channeler due in part to the "transmissions" received while living at the intentional community at Findhorn, Scotland in the 1970s, which became the core of his first bookRevelation: The Birth of a New Age.[5] In hindsight it can be seen that Spangler's ideas were at that time transitional between the earlier theosophicalesotericism represented byAlice Bailey and an emerging worldview that is morepostmodern, less obscure, and less metaphysical thantheosophy.[6] Spangler himself reports that it took him some years to develop a language in which to communicate clearly the insights and experiences he had been having since childhood.
In recent years[when?] he has emphasized a practical or incarnational spirituality in which our everyday lives—our physical, embodied, sometimes resplendent and sometimes shabby persons—can be experienced as spiritual or sacred, as opposed to a spirituality concerned solely with the transpersonal and transcendent. Spangler definesIncarnational Spirituality most simply as the exploration and celebration of the individual and his or her unique spiritual and creative capacities. The practice ofIncarnational Spirituality is one of honoring the sacredness and sovereignty of each of us and practicing our powers of blessing, manifestation, collaboration, and loving engagement with life. It is not a religious practice, but an understanding of how we connect to this world and how we may grow and develop and shape ourselves and our world by our intention, presence, participation and service.[7]
In 2010 his memoirApprenticed to Spirit was published by Riverhead Books, describing his early years, his spiritual training, his association with Findhorn, Lindisfarne, and the New Age Movement, and his subsequent work with theLorian Association and the development ofIncarnational Spirituality.
Spangler is currently the Director of theLorian Center for Incarnational Spirituality and a Director of theLorian Association (www.lorian.org). Through Lorian, he publishes a free monthly essay,David's Desk, and a subscription-only quarterly esoteric journal,Views from the Borderland, offering "field notes" from his clairvoyant researches and encounters with the subtle worlds.[8]
