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Damodardev

From Wikipedia, the free encyclopedia
Indian Ekasarana preceptor (1488–1598)

Damodardev
Sri Sri Damordadeva Ata
Sri Sri Damordadeva Ata
BornJanuary 1488
Nalaca, Nagaon[1]
Died1598 (aged 109–110)
Vaikunthapur Sattra
OccupationEkasarana preceptor
LanguageAssamese,Sanskrit
Periodmedieval period

Damodardev (1488–1598) was sixteenth centuryEkasarana preceptor from Nalaca,Nagaon. Damodardev was a follower ofSankardeva'sEkasarana dharma order.[2] He started his own order after the death of Sankardeva that came to be called theBrahmasamhati, which admitted Brahmanical rituals and greater adherence to thecaste system alongside the namadharma of Sankardev.[3] He was succeeded byBhattadeva.[4]

Early life

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Damodardev was born in a village called Nalaca in (in present-day Nagaon) in the 1488, the third and youngest son of Sushila and Satananda a Brahmin couple.[5] Nalaca was close toBordowa than,Sankardev's native place, and Satananda was Sankardev's friend.[6] Damodardev and his family moved from theAhom territories after Sankardev moved from Dhuwahat toBarpeta in 1546 and settled, after some wandering close to Patbausi, or Chandravatipura[7] near Sankardev'ssattra.[8] Damodardev received his education along with his two brothers under Kalpacandra ofNavadwip in Bengal, where they studied detailed grammar, derivations and usage of words, fourVedas, fourteen scriptures,Gita,Bhagavata Purana and other religious books.

Time with Sankardev and Sattra

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Early biographers of Damodardev are unanimous that he was inspired and influenced bySankardev in his religious practice and he began proselytising in Barpeta.[9] After meeting Damodar, Sankardev asked him to recite Bhagavata in his Sattra for which Damodar replied "Yours is the land where tree of Bhakti can grow", and this marked the beginning of friendship between them. Sankara requested him to initiate Brahmin disciples. Sankardev also initiated Damodardev to the Mahapurushiya cult.

See also

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Notes

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  1. ^(Neog 1980, p. 128)
  2. ^"(At Patbausi) Damodara was attracted towards Sankara'sbhakti movement with its musical charm, and he was soon found joining the Vaishnava Order." (Neog 1980:129)
  3. ^"This sect admitted brahmanical rites together with general devotional practices and took a rigid view of caste distinction. Some of Brahma satras like the Dakhinpat satra went so far as to administer tantric diksa (initiation)."(Shin 2017:248)
  4. ^Chaitanya, Bhattacharyya, Narendra Nath (1989).Medieval bhakti movements in India:Śrī Caitanya quincentenary commemoration volume. Munshiram Manoharlal. p. 274.
  5. ^(Neog 1980:128)
  6. ^(Neog 1980:128)
  7. ^Sarma, Anjali (1990).Among the Luminaries in Assam: A Study of Assamese Biography. Mittal Publications. p. 62.
  8. ^(Neog 1980:128–129)
  9. ^"Here in Barpeta, the religious life of Damodaradeva began. It has unanimously been admitted by the earlier biographers of Damodaradeva that he was inspired and influenced by that great Kayastha reformer. It was from Sankaradeva that he first received the impetus for adopting the life of a proscelytiser." (Sarma 1966, p. 72)

References

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  • Neog, Maheshwar (1980).Early History of the Vaishnava Faith and Movement in Assam. Delhi: Motilal Banarasidass.
  • Sarma, S N (1966).The Neo-Vaisnavite Movement and the Satra Institution of Assam. Gauhati University.
  • Shin, Jae-Eun (2017), "Transition of Satra from a Venue of Bhakti Movement to the Orthodox Brahmanical Institution", in Ota, Nobuhiro (ed.),Clustering and Connections in Pre-Modern South Asian Society, Tokyo: Tokyo University of Foreign Studies, pp. 237–257
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