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Damaris (biblical figure)

From Wikipedia, the free encyclopedia
Greek saint (named in Acts of the Apostles)
For other uses, seeDamaris.
Detail ofRaphael'sSt Paul Preaching in Athens depicting Damaris.[1]

Damaris (Ancient Greek:Δάμαρις) is the name of a woman mentioned in a single verse inActs of the Apostles (17:34) as one of those present whenPaul of Tarsus preached inAthens in front of the AthenianAreopagus in c. AD 55.

Biblical narrative

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Together withDionysius the Areopagite Damaris embraced the Christian faith following Paul'sAreopagus sermon. The verse reads:

Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. (KJV)

As usually women were not present in Areopagus meetings, Damaris has traditionally been assumed to have been ahetaira (courtesan, high-status prostitute);[2] modern commentators have alternatively suggested she might also have been a follower of theStoics (who welcomed women among their ranks;[3] this may explain why her conversion was so easy, since the Stoic'sZeus and the god preached by Paul were very similar),[4][5][6] or a foreigner visiting Athens.[7] TheGeorgian text ofActs makes Damaris the wife of Dionysius.[8]

Veneration

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She is a saint of theGreek Orthodox Church, remembered on 3 October together withDionysius the Areopagite and two other disciples of Dionysius, who also became martyrs.[9] 3 October in theJulian calendar, which is used by theOld Calendarists, currently coincides with 16 October in theGregorian calendar.

Etymology

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The etymology of the name is uncertain. Proposals include derivation fromdamar δάμαρ "wife, spouse", a contraction ofthe classical Greek nameDamarete Δαμαρέτη (attested as the name of a daughter ofTheron of Acragas and wife ofGelo), or derivation fromdamalis δάμαλις "heifer"; a Coptic derivation has also been considered.[10]

References

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  1. ^Finnan, Vincent."Paul Preaching at Athens".Italian Renaissance Art. Retrieved26 September 2020.
  2. ^e.g. Clare K. Rothschild,Paul in Athens: The Popular Religious Context of Acts 17 (2014),p. 97; Josef Hainz, "Personenlexikon zum Neuen Testament. Wissenschaftliche Buchgesellschaft", Darmstadt 2004.
  3. ^Craig S. Keener,Acts: An Exegetical Commentary. Volume 3: 15:1-23:35 (2014).
  4. ^https://spindleworks.com/library/rfaber/aratus.htm
  5. ^https://intertextual.bible/text/phaenomena-5-acts-17.28
  6. ^https://www.theoi.com/Text/AratusPhaenomena.html
  7. ^Acts (Baker Exegetical Commentary on the New Testament) Darrell L. Bock - 2007 "The reference to Damaris continues Luke's focus on the response of women (Acts 16:15; 17:4, 12). "She may be a foreigner, since women of Athens would not likely have been present (Witherington 1998: 533)..."
  8. ^Mark W. Hamilton, Thomas H. Olbricht, Jeffrey Peterson (eds.),Renewing Tradition: Studies in Texts and Contexts in Honor of James W. Thompson (2006),p. 217.
  9. ^"Church of Greece". Archived fromthe original on 2022-11-29. Retrieved2010-01-05.
  10. ^Mark W. Hamilton, Thomas H. Olbricht, Jeffrey Peterson (eds.),Renewing Tradition: Studies in Texts and Contexts in Honor of James W. Thompson (2006),p. 210ff.
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