| Abbreviation | DIM·MID |
|---|---|
| Formation | 1977; 49 years ago (1977) |
| Founded at | Loppem, Belgium (DIM), Petersham, Massachusetts (MID) |
| Type | Benedictine International Organisation |
| Leader | Cyprian Consiglio, OSBCam |
Main organ | Benedictine Confederation |
Parent organization | Catholic Church |
| Website | dimmid |
DIMMID,Dialogue Interreligieux Monastique - Monastic Interreligious Dialogue (DIM·MID), is a movement within theBenedictine andCistercian order aimed to promoteinterfaith dialogue between monastic communities of different religions. Created in 1977, the movement approaches this aim through a mutual understanding and experience of each other'sspirituality.
The origins of DIMMID go back to post World War II when communism was on the rise and many countries, especially in Africa, were becoming independent from their colonial powers, some of which had introduced and favoured Catholicism, which was now losing governmental support and competed with a reviving Islam.Pope Pius XII was concerned about the situation of the Church and therefore launched a general call to mission in 1957 in his encyclicalFidei Donum which led to the formation of AIM (Aid for the Implementation of Monasticism). The main force behind this imitative was the Dutch Benedictine Cornelius Tholens. Instead of focusing on evangelisation, he stressed the duty of monks and nuns to interact with people in any race or religion. This open approach predated theSecond Vatican Council, which in its Pastoral ConstitutionGaudium et spes in 1965 urged the Catholic community to acknowledge its solidarity with humankind and its history.[1] In this early time, the AIM helped to sponsor conferences aimed to help monks and nuns in non-Christian countries to better understand the cultural and religious setting better. The conference in Bangkok in 1968 is particularly well-remembered due to accidental death of the Trappist monkThomas Merton.[2]
The direction impetus for the foundation came through the letter of CardinalSergio Pignedoli, president of what has become theDicastery for Interreligious Dialogue, to the BenedictineAbbot PrimateRembert Weakland in 1974. In this letter the cardinal asked the monastic orders to take up a leading role in interreligious dialogue as the presence of monasticism in various religions provided an important bridge for this dialogue.[3]In 1977, two subcommission of the AIM were created. TheNorth American Board for East-West Dialogue (NABEWD), which would later become the Monastic Interreligious Dialogue, was created inPetersham, Massachusetts in June 1977 and theDialogue Interreligieux Monastique was founded inLoppem in Belgium in August that same year.[4]
In 1979, the DIMMID helped to organise an "East-West Spiritual Exchange". JapaneseZen monks went to Europe to spend some time in Christian monasteries. Their experience of hospitality in a setting dedicated to spiritual life was fruitful and allowed for a deeper level of communion. The next "East-West Spiritual Exchange", in which 17 monks and abbots went to Japan upon invitation of Reverend Hirata Seiko, the president of the Institute for Zen studies, proved crucial. The participants recognised that in order for proper exchange and dialogue to occur, they had to enter their spirituality, make a serious attempt to understand it and appreciate their reasons for following the monastic way of life.[5] The participants of the 1987 exchange were received at the end of their time byPope John Paul II in Rome.[6][7]
On proposal of Julian von Duerbeck,O.S.B., and Br.Wayne Teasdale the DIMMID hosted a dialogue session with theDalai Lama on "Emptiness and Kenosis" at theParliament of the World's Religions in 1993.[8] This led to the creation of the so-calledGethsameni Encounters, encounters betweenTheravadin Buddhist monks and members of the DIMMID.[9] The first of which took place at theAbbey of Our Lady of Gethsemani in July 1996 and was attended among others by the Dalai Lama and bishopJoseph John Gerry, O.S.B..[10]
Until 1994, the DMI was a subcommission of the AIM but as differences between their methods and objectives were becoming more evident, it was set up by Abbot PrimateJerome Theisen as an independent Secretariat, though always in liaison with the AIM.[5] This secretariat would serve not only theBenedictine Confederation but also the two branches of the Cistercian order and to stress its international character, it was given both an English and French name.[3]
Fr. Christian de Chergé, prior of themonastery Our Lady of Atlas, came to the annual meeting of the European DIM inMontserrat in 1995, the year beforehis murder. In his talk he explained the practice of communion in prayer, thus opening dialogue to other religions beyond Buddhism and Hinduism, such as those with non-monastic traditions such as Islam.[5] In 2007, the European DIM met at thepriory of Our Lady of Atlas in Morocco, the continuation of theThibirine community.[11]
In 2011, the first international monastic/Shia Muslim dialogue was organised by the DIMMID inSant’Anselmo, attended among others by Iranian scholarMohammad Ali Shomali. Since then, four further further meetings took place in Qom/Isfahan (2012), Assisi/Rome (2014), Qom/Mashad (2016) andKaren, Nairobi (2017).[12]
The "East-West Spiritual Exchanges" continue up to today and the DIMMID helps also to organise similar exchanges such as theFirst International Dialogue for Buddhist and Christian Nuns which took place inKaohsiung, Taiwan, from 14-19 October 2018. 70 monastic women, half Buddhist and half Catholic, participated in the conference under the theme of "Active Contemplation and Contemplation in Action".[13][14]
While the origins of DIMMID lie in a missionary setting, the approach since the 1970s has been one of spiritual exchange.[15] Whereas interreligious dialogue is often conducted within an academic setting, DIMMID approached this topic from an experiential side. William Skudlarek O.S.B., the Secretary general of DIMMID, characterises their approach to interreligious dialogue as emphasising the experiential knowledge of other spiritual paths and therefore “plunging” into another religious tradition in order to gain this experiential knowledge.[16]
Though the DIMMID has been sometimes suspected ofsyncretism and a relativistic attitude by fellow Benedictines, it has been supported by Catholic authorities since its inception and promotes an ecclesiastic consciousness based on an approach to hospitality that is shaped by the Gospelcommand to love each other unconditionally.[17]
In 2011, the DIMMID launched an online, multi-language journal calledDilatato corde (from Latin "expanded heart"). This bi-annual journal features contributions from spiritual practitioners and scholars of different religious traditions who wish to report, reflect on, and examine this form of interreligious dialogue.[18]
A documentary movie about the DIMMID, "Strangers no more", was filmed in 2015.[19]