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Contest of Homer and Hesiod

From Wikipedia, the free encyclopedia
2nd century Greek narrative work

TheContest of Homer and Hesiod (Ancient Greek:Ἀγὼν Oμήρου καὶ Ἡσιόδου,Latin:Certamen Homeri et Hesiodi or simplyCertamen[1]) is a Greeknarrative that expands a remark made inHesiod'sWorks and Days[2] to construct an imagined poeticalagon betweenHomer and Hesiod. InWorks and Days, Hesiod (without mentioning Homer) claims he won a poetry contest, receiving as the prize atripod, which he dedicated to theMuses ofMount Helicon. A tripod, believed to be Hesiod's dedication-offering, was still being shown to tourists visiting Mount Helicon and itssacred grove of the Muses inPausanias' day, but has since vanished.[3]

Manuscripts

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TheCertamen itself is clearly of the second centuryA.D., for it mentionsHadrian (line 33).Friedrich Nietzsche deduced[4] that it must have an earlier precedent in some form, and argued that it derived from the sophistAlcidamas'Mouseion, written in the fourth century B.C. Three fragmentarypapyri discovered since have confirmed his view.[5] One dates from the third century B.C.,[6] one from the second century B.C.[7] (both of these contain versions of the text largely agreeing with the Hadrianic version) and one, identified in acolophon text as the ending of Alcidamas,On Homer (University of Michigan Pap. 2754)[8] from the 2nd or 3rd century AD.

That the story derives in part from the classical period or earlier (and before theMouseion) has been shown most clearly[9] by two lines from its riddle passage that appear inAristophanes'Peace[10] "It does seem easier to suppose that Aristophanes was quoting a pre-existing text of theCertamen than that Alcidamas appropriated the lines from Aristophanes for aCertamen-like story in hisMouseion," R.M. Rosen observes.[11] The more profound influences of some version of theContest onAristophanes'The Frogs has been traced by Rosen, who notes the clearly traditional organising principle of the contest of wits (sophias), often involvingriddling tests.

Content

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The site of the contest isChalcis, inEuboea. Hesiod tells (Works and Days lines 650–662) that the only time he took passage in a ship was when he went fromAulis to Chalcis, to take part in thefuneral games forAmphidamas, a noble of Chalcis. Hesiod was victorious; he dedicated the prize, a bronze tripod, to the Muses at Helicon.[12] There is no mention of Homer.

InCertamen Homeri et Hesiodi the winning passage that Hesiod selects is the passage fromWorks and Days that begins, "When thePleiades arise..." The judge, who is the brother of the late Amphidamas, awards the prize to Hesiod. The relative value of Homer and Hesiod is established in the poem by the relative value of their subject matter to thepolis, the community: Hesiod's work on agriculture and peace is pronounced of more value than Homer's tales of war and slaughter.

The work also preserves 17epigrams attributed to Homer. Three of these epigrams (epigrams III, XIII and XVII) are also preserved in the Contest of Homer and Hesiod and epigram I is found in a few manuscripts of theHomeric Hymns.[13]

The short text[14] begins with brief sketches of the poets' lives, including their parentage and birth. It then describes the contest itself, which consists of challenges and riddles that Hesiod poses, to which Homer improvises masterfully, to the applause of the on-lookers, followed by their recitation of what they considered their best passage and the awarding of the tripod to Hesiod; this takes up about half the text and is followed by accounts of the circumstances of their deaths.

Modern editions

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One modern edition of the Greek text is in volume 5 of T.W. Allen'sOxford Classical Text of Homer (1912).

An edition with Greek text and English translation (on facing pages) by Hugh Evelyn-White was published in 1914 as part of the Loeb Classical Library volume titledHesiod, the Homeric Hymns and Homerica, and is now in the public domain and available online.[15]

Notes

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  1. ^Conventionally Greek works did not bear titles; the application of a Latin title to Greek works is an ancient tradition: this Latin title was applied in the Renaissance and is a shortened version of the title in the Greek:Concerning Homer and Hesiod and their descent and their contest.
  2. ^Works and Days, lines 650−662
  3. ^Pausanias,Description of Greece ix.31.3.
  4. ^Nietzsche, "Die Florentinischer Tractat über Homer und Hesiod", inRhetorica (Rheinisches museum für philologie)25 (1870:528-40) and28 (1873:211-49).
  5. ^Koniaris 1971, Renehan 1971, Mandilaras 1992.
  6. ^Flinders Petrie,Papyri, ed.Mahaffy, 1891, pl. xxv.
  7. ^First published by B. Mandilaras,Platon 42 (1990) 45-51.
  8. ^Winter, J. G., "A New Fragment on the Life of Homer'Transactions of the American Philological Association56 (1925) 120-129[1]).
  9. ^The evidence for a 5th-century version ofCertamen is summarised by N.J. Richardson, "The contest of Homer and Hesiod and Alcidamas'Mouseion",The Classical Quarterly New Series31 (1981:1-10).
  10. ^lines 1282-83.
  11. ^Ralph Mark Rosen. "Aristophanes'Frogs and theContest of Homer and Hesiod",Transactions of the American Philological Association134.2, Autumn 2004:295-322. (on-line text)
  12. ^The Contest is adduced by Richard Hunter, (The Shadow of Callimachus: Studies in the Reception of Hellenistic Poetry at Rome (Cambridge University Press) 2006:18) as an expression of the cultural conditions behind the conspicuous absence of Homer at Helicon.
  13. ^Hesiod; Homer; Evelyn-White, Hugh G. (Hugh Gerard), d. 1924Hesiod, the Homeric hymns, and Homerica London : W. Heinemann ; New York : Putnam p.467
  14. ^approximately 338 lines.
  15. ^See References section for links.

References

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  • Evelyn-White, Hugh G.The Contest of Homer and Hesiod. In:Hesiod, the Homeric Hymns and Homerica, pp. 565−597. New York: Putnam, 1914. (English-text only version at theInternet Sacred Text Archive).
  • Ford, Andrew. 2002The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece (Princeton University Press).
  • Graziosi, Barbara, 2001. "Competition in Wisdom" in F. Budelmann and P. Michelakis, eds.Homer, Tragedy and Beyond: Essays in Honour of P.E. Easterling (London) pp 57–74.
  • Griffith, Mark. 1990. "Contest and contradiction in early Greek poetry" in Mark Griffith and Donald Mastronarde, eds.Cabinet of the Muses: Essays on Classical and Comparative Literature in Honor of Thomas G. Rosenmeyer (Atlanta) pp 185–207.
  • Kahane, Ahuvia.Diachronic Dialogues: Authority And Continuity In Homer And The Homeric Tradition
  • Koniaris, G.L. 1971 "Michigan Papyrus 2754 and theCertamen",Harvard Studies in Classical Philology75 pp 107–29.
  • Mandilaras, Basil. 1992. "A new papyrus fragment of theCertamen Homeri et Hesiodi"in M. Carpasso, ed.Papiri letterari greci e latini (ser.Papirologia lupiensia) I:Galatina pp 55-62.
  • Renehan, Robert. 1971. "The Michigan Alcidamas-Papyrus: A problem in methodology"Harvard Studies in Classical Philology75 pp 85–105.
  • Richardson, N. J."The Contest of Homer and Hesiod and Alcidamas'Mouseion."The Classical Quarterly, vol. 31, no. 1, 1981, pp. 1–10.
  • Rosen, Ralph M."Aristophanes'Frogs and theContest of Homer and Hesiod."Transactions of the American Philological Association. The Johns Hopkins University Press, 2004.
  • Uden, James. 2010. "The Contest of Homer and Hesiod and the Ambitions of Hadrian", "Journal of Hellenic Studies", 130 pp 121-135.
  • West, M.L. 1967. "The Contest of Homer and Hesiod",The Classical Quarterly New Series17 pp 433–50.
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