During the decade of the 1840s the word "communist" came into general use to describe those who supposedly hailed from the left wing of theJacobin Club of theFrench Revolution.[2] This political tendency saw itself asegalitarian inheritors of the 1795Conspiracy of Equals headed byGracchus Babeuf.[2] Thesans-culottes ofParis which had decades earlier been the base of support for Babeuf — artisans, journeymen, and the urban unemployed — was seen as a potential foundation for a new social system based upon the modern machine production of the day.[3]
The French thinkerÉtienne Cabet inspired the imagination with a novel about a utopian society based upon communal machine production,Voyage en Icarie (1839).[3] TherevolutionaryLouis Auguste Blanqui argued in favor of an elite organising the overwhelming majority of the population against the "rich," seizing the government in acoup d'état, and instituting a new egalitarian economic order.[3]
One group ofGermans in Paris, headed byKarl Schapper, organised themselves in the form of asecret society known as theLeague of the Just(Bund der Gerechten) and participated in a May 1839 rebellion in Paris in an effort to establish a "Social Republic."[4] Following its failure the organisation relocated its centre to London, while also maintaining local organisations inZürich andParis.[5]
Revolution was in the air across many of the monarchies of Europe.
The Brussels Communist Correspondence Committee had at the same time small counterparts located in London and Paris, composed of a handful of radical German expatriates living there. Relations between these small groups were not close, with petty jealousies and ideological disagreements preventing the participants from functioning as an effective political unit.[7]
Be that as it may, in the latter part of January 1847 the disparate parts of the fledgling German Communist movement began to congeal in a single organisational entity when the London center of the League of the Just first broached the idea of organisational unity with the Communist Corresponding Committee.[8] A letter of 20 January 1847 by Schapper requested that Marx join the League in anticipation of a scheduled London congress at which a new set of principles would be adopted based upon the ideas previously expressed by Marx and Engels.[9] Both Marx and Engels were persuaded by the appeal and they both joined the League of the Just shortly thereafter, followed by other members of the Communist Corresponding Committee.[9]
In June 1847, the London congress took place and the League of the Just adopted a new charter formally changing the group's name to the Communist League.[9] The Communist League was structured around the formation of primary party units known as "communes," consisting of at least 3 and not more than 10 members.[9] These were in turn to be combined into larger units known as "circles" and "leading circles," governed by a central authority selected at regular congresses.[9] The League's programme called for the overthrow of thebourgeoisie and establishment of the rule of theproletariat and the construction of a new society free both ofprivate property andsocial classes.[9]
The initial conference was attended by Engels, who convinced the League to change its motto toKarl Marx's phrase,Working Men of All Countries, Unite!. At the same conference, the organisation was renamed theCommunist League and was reorganised significantly.
In particular, Marx did away with all "superstitious authoritarianism," as he called the rituals pertaining to secret societies.[10] The conference itself was counted as the first congress of the new League.
The Communist League had a second congress, atGreat Windmill Street, London, in November and December 1847. Both Marx and Engels attended, and they were assigned the task of composing a manifesto for the organisation. This becameThe Communist Manifesto.
The League was not able to function effectively during the1848 revolutions, despite temporarily abandoning its clandestine nature. TheWorkers' Brotherhood was established in Germany by members of the League, and became the most significant revolutionary organisation there. During the revolution Marx edited the radical journal theNeue Rheinische Zeitung. Engels fought in theBaden campaign against the Prussians (June and July 1849) as theaide-de-camp ofAugust Willich.
The Communist League reassembled in late 1849, and by 1850 they were publishing theNeue Rheinische Zeitung Revue journal, but by the end of the year, publication had ceased amid disputes between the managers of the group. Willich and Schapper wanted to continue to focus on revolutions, while Marx and Engels wanted to focus on building an international workers' movement. This would divide the league in two. The Willich-Schapper Group would be located in France and become compromised by the Prussian police.
In 1850, the German master spyWilhelm Stieber stole the register of the League's members from Dietz, who was a member of Willich-Schapper group, which he sent to France and several German states. This would help bring about the imprisonment of several members.
In November 1852, after theCologne Communist Trial, the organisation immediately disbanded. The Willich-Schapper Group would disband a few months after.
^Hal Draper,The Marx-Engels Chronicle: A Day-by-Day Chronology of Marx and Engels' Life and Activity: Volume 1 of the Marx-Engels Cyclopedia. New York:Schocken Books, 1985; pg. 22.