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Codex Orientales 4445

From Wikipedia, the free encyclopedia
10th-century Masoretic text

Codex Orientales 4445
The London Codex
Manuscript excerpt of Exodus 20:1-5 (The Ten Commandments)
Created10th Century
PlaceEgypt or Palestine
Present locationBritish Library
IdentificationOrientales 4445
British Library's digital scan

The London Codex, orCodex Orientales 4445 is a Hebrewcodex containingMasoretic text dating from the 9th or 10th century. The manuscript contains an incomplete copy of thePentateuch. The manuscript is housed in theBritish Library.[1]

Contents

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The oldest part of the codex contains text fromGenesis 39:20 toDeuteronomy 1:3, with gaps and later additions.[2] The manuscript contains 186 folios, 55 of which were later added to the codex. The added parts consist of folios 1-28, 125 (Numbers 7:46-73), 128 (Numbers 9:12-10:18),[3] and folios 160-186 (Deuteronomy 1:4-34:12). The additions are dated to around 1540 AD, around 600 years after the creation of the original manuscript.[4]

Many theorize that the codex was originally copied by Nissi ben Daniel in Egypt or then-Palestine,[5] with the additions being ofYemenite origin. The British Library obtained the manuscript in 1891 through a private collector.[6][7]

Description

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The text is supplemented with theNiqqud andcantillation marks, the latter of which are the first example of a Torah manuscript to contain a formal system for signifying ritual chanting.[8] There are three columns of text on each page, and each column typically has twenty-one lines. The edge of the left side of the columns were not leveled with the dilation of ending letters used in certain Hebrew manuscripts.

The upper margin of each page contains twomasora magna lines, and on the lower margin, there are four of them. The outer and inner-column margins contain themasora parva. Both marginal notations were added to the manuscript around a century after its original creation.[9] The masora used is its oldest form, and differs from the terminology used in 11th and 12th century manuscripts. It was probably added in the time of theben-Ashers.

The niqqud and cantillation trope are consistent with the Western-style Masorah called Palestinian, according to thetextus receptus. According to Biblical scholarChristian Ginsburg, the authors of the manuscript began writing it sometime between 820 and 850 AD, finishing around 950 AD.[10]

See also

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References

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  1. ^Rives, Stephen (30 May 2013)."Old Testament Manuscripts and 18 Tiqqune Sopherim".mrrives. Archived fromthe original on 2013-06-29. Retrieved23 Jun 2023.
  2. ^Peter, Vardy (2016).Bible Matters. London:SCM Press. p. 30.ISBN 9780716206705.
  3. ^Altaf, Rabbi Simon (2016).Dear Muslim Meet YHWH The God of Abraham (EBOOK).ISBN 9781312825499.
  4. ^Ginsburg, Christian (1897).Introduction to the Massoretico-critical edition of the Hebrew Bible. London:Trinitarian Bible Society. pp. 469–474.
  5. ^PHILLIPS, ALEKS (26 Sep 2019)."British Library puts ancient texts online".www.thejc.com. Retrieved2023-06-23.
  6. ^"45 Hebrew manuscripts go digital".blogs.bl.uk. 10 Apr 2014. Retrieved2023-06-23.
  7. ^"Images of Hebrew Manuscripts with Massoretic Notations".www.therain.org. Retrieved2023-06-23.
  8. ^Mitchell, David C."Prolegomena to the Masoretic te'amim".Brightmorningstar.org – via Academia.edu.
  9. ^Martín-Contreras, Elvira (2021)."Annotations in the Earliest Medieval Hebrew Bible Manuscripts". In G. Kiraz; S. Schmidtke (eds.).Scribal Habits in Near Eastern Manuscript Traditions. Georgia Press. pp. 167–188.doi:10.31826/9781463241964-011.ISBN 9781463241964.
  10. ^Riss, Richard M. (1996)."MANUSCRIPT ATTESTATION OF THE OLD TESTAMENT".grmi.org. Archived fromthe original on 2013-08-08. Retrieved23 Jun 2023.

External links

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