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Clinking glasses

From Wikipedia, the free encyclopedia
Drinking ritual
Cartoon images of clinkingbeer mugs
George W. Bush and QueenElizabeth II clinkwine glasses

Clinking glasses is adrinking ritual where the participants make contact[1] between theirdrinking vessels, producing bell-like[2] sounds in order to express congratulations or greetings,[3] Clinking is more likely after atoast that involves a subject of joint interest (like the just-wedded couple).[4]

Symbolism

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The origin of the tradition is unknown.[5] One explanation suggests that spilling a neighbor's drink and letting some of it get into one's own glass was a demonstration of the absence of poison.[6] In medieval France, people would clink glasses and then swap them,[7] a variation of this explanation is that clinking indicated declining the suggested swap.[8] Another theory derives the custom from the belief that the sounds of colliding vessels force the evil spirits out of alcohol,[6] similar in function to the beliefs about thechurch bells in the past[9] (thus suggesting that the ritual started in theChristian era[10]). Warding off the evil spirits is also offered as an explanation for the "clink before you drink" rule.[11]

Yet another rationale for the custom is that when drinking wine, four of the fivesenses (vision,touch,taste,smell) are already naturally involved. Adding sound forhearing completes the harmony.[2][1][12] The clinking can also be considered as a symbol of passing a single cup of wine in the distant past: by bringing the glasses together, the participants are reminded that wine, now poured into separate glasses, used to be shared.[1] The fact that wine in all glasses is the same (unlike, say, pieces of meat) emphasizes the sharing and friendship; clinking can be thought of as an act briefly reuniting the wine to symbolize this meaning.[13]

Acceptance

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Acceptance of clinking varies by culture. For example, the habit of clinking glasses is a standard behavior in the Russian culture,[7] rejected in the Japanese one,[14] attitude toward clinking in most European cultures is cautious:[7] clinking glasses is considered to be difficult in large groups and might damage the glasses.[6] As late as 1911, clinking glasses was considered by Englishmen to be a "foreign habit".[15] Etiquette books in English recommend first observing the host (who may want to preserve his crystal and avoid clinking glasses), and then acting the way the host does.[6] In rare cases when clinking is done in a large group, it usually occurs between the neighbors.[4] In any case, the books recommend to clink glasses very carefully.[16][6]

In Western culture, the wedding guests will often clink their glasses during dinner to ask the newlyweds to stand up and kiss. Some couples pass outwedding favor bells for guests to ring instead of clinking glasses.[17]

Sound

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The sound of an individual glass being stricken is a superposition of multipleresonant frequencies.[18] When two similar glasses are clinked, and kept in close proximity, due to their resonant frequencies being close, but not equal, they produce "acoustic beat", a periodic (in time) variation of the sound volume.[19]

According toMargaret Visser, clinking popularity grew up in the 17th century, when individual glasses became common due to the progress made by theVenetian glassmakers of the 16th century. The wine glasses were always valued also for their sound (the "ring"), which was better when large quantity of thelead(II) oxide was present in the glassmaking material (lead crystal), like in the British and Irish wine glasses of the 17th-19th centuries with their "rich bell-notes ofF andG sharp".[1]

References

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  1. ^abcdVisser 2015, p. 220.
  2. ^abAnderson 1984, p. 139.
  3. ^Ushakov 1940.
  4. ^abMartin 2014, p. 2163.
  5. ^Bridges & Curtis 2012, p. 18.
  6. ^abcdeBoswell 2007, p. 143.
  7. ^abcAlcofan 2022.
  8. ^Chetwynd 2013, p. 164.
  9. ^McCollister 2004, p. 172.
  10. ^Dickson 2017, pp. 5–6.
  11. ^Dickson 2017, p. 27.
  12. ^Dickson 2017, p. 6.
  13. ^O'Hair & Wiemann 2012, p. 205.
  14. ^Mescheryakov 2003.
  15. ^Kron 1911, p. 21.
  16. ^Bridges & Curtis 2012b, p. 19.
  17. ^Martin 2005, p. 748.
  18. ^Kasper 2024b, p. 42.
  19. ^Kasper 2024, p. 46.

Sources

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