Religious abuse isabuse administered throughreligion, includingharassment,humiliation, spiritual abuse orreligious violence.[1] Religious abuse may also include the misuse of religion forselfish,secular, orideological ends, such as the abuse of a clerical position.[2][3]
Religious abuse can be perpetuated by religious leaders or other members of a religious community, and it can happen in any religion or faith.[4] Some examples of religious abuse include using religious teachings to justify abuse, enforcing strict religious rules and practices that are harmful, shaming or ostracizing individuals who do not conform to religious norms, using religious authority to manipulate or control others, and denying access to medical care or other basic needs in the name of religion.[5][6]
Religious abuse can have serious and long-lasting effects on individuals and communities, includingpsychological trauma, emotional distress, loss of faith, and even physical harm. It is important for individuals and religious communities to be aware of the signs of religious abuse and to take steps to prevent it from happening.[7][8]
One specific meaning of the termreligious abuse refers topsychological manipulation and harm inflicted on a person by using the teachings of their religion. This is perpetrated by members of the same or similar faith that includes the use of a position of authority within the religion.[9] It is most often directed at children and emotionally vulnerable adults, and the motivations behind such abuse vary, and can be either well-intentioned or malicious.[2]
Even well-intentioned religious abuse can have long-term psychological consequences, such as the victim developingphobias or long-termdepression. The victim may have a sense of shame that persists even after they leave the religion. A person can also be manipulated into avoiding a beneficial action (such as a medical treatment) or to engage in a harmful behavior.[2]
In his bookReligious Abuse, pastor Keith Wright describes an example of such abuse. When he was a child, hisChristian Scientist mother became very ill and eventually was convinced to seek medical treatment at an inpatient facility. Members of her church went to the treatment center to convince her to trust prayer rather than treatment, and to leave. She died shortly thereafter. While the church members may not have had any malicious intent, their use of their religion's teachings to manipulate Wright's mother ultimately resulted in her death.[2]
A more recent study among 200 university students has shown that 12.5% of students reported being victimized by at least one form of religious or ritual abuse (RA). The study, which was published in theJournal of Interpersonal Violence, showed that religious/ritual abuse may result in mental health issues such asdissociative disorders.[10]
Religious morality can in some cases contribute tovictim blaming.[11]
Religiously-based psychological abuse of children can involve using teachings to subjugate children through fear, or indoctrinating the child in the beliefs of their particular religion whilst suppressing other perspectives. Psychologist Jill Mytton describes this as crushing the child's chance to form a personal morality and belief system; it makes them utterly reliant on their religion or parents, and they never learn toreflect critically on the information they receive. Similarly, the use of fear and a judgmental environment (such as the concept ofHell) to control the child can be traumatic.[12]
Spiritual abuse includes:
The termspiritual abuse was purportedly coined in the late twentieth century to refer to alleged abuse of authority by church leaders,[14][failed verification] albeit some scholars and historians would dispute that claim, citing prior literary appearances of the term in literature on religion and psychology. Lambert defines spiritual abuse as "a type of psychological predomination that could be rightly termed—religious enslavement".[15] He further identifies "religious enslavement" as being a product of what is termed in theBible "witchcraft" or "sorcery".[16] A key element of the experience of spiritual abuse is the perceived 'divine position' of the abuser which leads to an environment ofinfallibility.[17]
Ronald Enroth inChurches That Abuse identifies five categories:[citation needed]
Agnes and John Lawless argue inThe Drift into Deception that there are eight characteristics of spiritual abuse, and some of these clearly overlap with Enroth's criteria. They list the eight marks of spiritual abuse as comprising:[citation needed]
The author ofCharismatic Captivation, Steven Lambert, in a post on the book's website delineates "33 Signs of Spiritual Abuse",[18] including:
Flavil Yeakley's team of researchers conducted field-tests with members of theBoston Church of Christ using theMyers-Briggs Type Indicator. InThe Discipling Dilemma Yeakley reports that the members tested "showed a high level of change in psychological type scores", with a "clear pattern of convergence in a single type".[19] The same tests were conducted on five mainlinedenominations and with six groups that are popularly labeled ascults or manipulativesects. Yeakley's test results showed that the pattern in the Boston Church "was not found among other churches of Christ or among members of five mainline denominations, but that it was found in studies of six manipulative sects."[19] The research didnot show that the Boston Church was "attracting people with a psychological need for high levels of control", but Yeakley concluded that "they are producing conformity in psychological type" which he deemed to be "unnatural, unhealthy and dangerous."[20]
This was not alongitudinal study and relied on asking participants to answer the survey three times; once as they imagined they might answer five years prior, once as their present selves and once as they imagined they might answer after five years of influence in the sect. The author insists that despite this, "any significant changes in the pattern of these perceptions would indicate some kind of group pressure. A high degree of change and a convergence in a single type would be convincing proof that the Boston Church of Christ has some kind of group dynamic operating that tends to produce conformity to the group norm." However it could instead indicate a desire on the part of the respondents to change in the direction indicated. To determine actual changes in MBTI results would require a longitudinal study, since the methodology here was inherently suggestive of its conclusion. This is also amply borne out in its instructions: "The instructions stated clearly that no one was telling them that their answers ought to change. The instructions said that the purpose of the study was simply to find out if there were any changes and, if so, what those changes might indicate."[21][22]
Physical abuse in a religious context can take the form of beatings, illegal confinement, neglect, near drowning or even murder in the belief that the child ispossessed by evil spirits, practicing sorcery orwitchcraft, or has committed some kind ofsin that warrants punishment. Such extreme cases are, though, rare.[citation needed]
In 2012, the United Kingdom'sDepartment for Children, Schools and Families instituted a new action plan to investigate the issue of faith-based abuse after several high-profile murders, such as that of Kristy Bamu.[23] Over a term of 10 years,Scotland Yard conducted 83 investigations into allegations of abuse with faith-based elements and feared there were even more that were unreported.[24]
Religious violence and extremism (also called communal violence[25]) is a term that covers all phenomena wherereligion is either the subject or object of violent behavior.[26]
Human sacrifice (sometimes called ritual murder), has been practiced on a number of different occasions and in many different cultures. The various rationales behind human sacrifice are the same that motivate religious sacrifice in general. Human sacrifice is typically intended to bring good fortune and to pacify the gods. Fertility was another common theme in ancient religious sacrifices.
Human sacrifice may be a ritual practiced in a stable society, and may even be conducive toenhance societal unity, both by creating a bond unifying the sacrificing community, and in combining human sacrifice and capital punishment, by removing individuals that have a perceived negative effect on societal stability (criminals, religious heretics, foreign slaves or prisoners of war). However, outside of civil religion, human sacrifice may also result in outbursts of blood frenzy and mass killings that destabilize society.
Archaeology has uncovered physical evidence ofchild sacrifice at several locations.[27] Some of the best attested examples are the diverse rites which were part of the religious practices inMesoamerica and theInca Empire.[28][29][30] PsychologistsAlice Miller and Robert Godwin, psychohistorianLloyd deMause and other advocates of children's rights have written about pre-Columbian sacrifice within the framework ofchild abuse.[31][32][33]
Plutarch (c. 46–120 AD) mentions theCarthaginian's ritual burning of small children, as doTertullian,Orosius,Diodorus Siculus andPhilo.Livy andPolybius do not. There is no conclusive archaeological evidence for Carthaginian child sacrifice but the occurrence of the practise has not been ruled out.[34] TheHebrew Bible also mentions what appears to be child sacrifice practised at a place called theTophet (roasting place) by theCanaanites, and by some Israelites.[35]
Children were thrown to the sharks in ancientHawaii.[36]
Sacrificial victims were often infants. "The slaughtering of newborn babies may be considered a common event in many cultures" including theEskimo, thePolynesians, theAncient Egyptians, theChinese, theScandinavians, and various indigenous peoples ofAfrica,the Americas andAustralia.[37]
Artificial deformation of the skull predates written history and dates back as far as 45,000 BCE, as evidenced by twoNeanderthal skulls found inShanidar Cave.[38] It was usually started just after birth and continued until the desired shape was achieved. It may have played a key role in Egyptian andMayan societies.[39]
InChina some boys were castrated, with both the penis and scrotum cut.[40] Otherritual actions have been described byanthropologists.Géza Róheim wrote about initiation rituals performed by Australian natives in which adolescent initiates were forced to drink blood.[41]
In the rituals of some tribes inPapua New Guinea, an elder "picks out a sharp stick of cane and sticks it deep inside a boy's nostrils until he bleeds profusely into the stream of a pool, an act greeted by loud war cries."[42] Afterwards, when boys are initiated into puberty and manhood, they are expected to performfellatio on the elders. "Not all initiates will participate in this ceremonial homosexual activity but, about five days later, several will have to perform fellatio several times."[42]
Individual cases of ritual murder have been recorded in Brazil,[43] the United States,[44] Singapore (Toa Payoh ritual murders), and Uganda.[45]
To this day, witch hunts, trials and accusations are still a real danger in some parts of the world. Trials result in violence against men, women and children, including murder.[46] InThe Gambia, about 1,000 people accused of being witches were locked in government detention centers in March 2009, being beaten, forced to drink an unknownhallucinogenic potion, and confess to witchcraft, according toAmnesty International.[47][48] In Tanzania thousands of elderly Tanzanian women have been strangled, knifed to death and burned alive over the last two decades after being denounced as witches.[49] Ritualistic abuse may also involve children accused of, and punished for, being purported witches in someCentral African areas. A child may be blamed for the illness of a relative, for example.[50] Other examples includeGhana, where alleged witches were banished to refugee camps,[51] and the beating and isolation of children accused of being witches inAngola.[52][53][54]
A small number of academics subscribe to the theory ofpsychohistory and attribute the abusive rituals to thepsychopathologicalprojection of the perpetrators, especially the parents.[55][56]
Thispsychohistorical model claims that practices oftribal societies sometimes includedincest and the sacrifice,mutilation, rape and torture of children, and that such activities were culturally acceptable.[57][58]
Survivors of religious abuse can develop symptoms of post-traumatic stress disorder (PTSD) in response to their abusive religious experiences.[59] Dr. Marlene Winell, a psychologist and formerfundamentalist, coined the termreligious trauma syndrome (RTS) in a 2011 article she wrote for the British Association for Behavioural and Cognitive Psychotherapies.[60] Winell describes RTS as "the condition experienced by people who are struggling with leaving an authoritarian, dogmatic religion and coping with the damage of indoctrination."[60]
In the article, Winell identifies four categories of dysfunction: cognitive, affective, functional, and social/cultural.[60]
These symptoms can occur for people who have simply participated in dogmatic expressions of religion, such as fundamentalism. Extreme cases of religious abuse such as authoritarian cult membership, clergy sexual abuse, or mind control tactics used to extremes like the mass suicide atJonestown may attract public scrutiny. However, individuals can experience chronic religious abuse in the subtle mind-control mechanics of fundamentalism that leads to trauma.[61][62] While many extreme traumatic experiences associated with religion can cause simplePTSD, scholars are now arguing that chronic abuse through mind control tactics used in fundamentalist settings, whether intentional or not, can induceC-PTSD or developmental trauma.[63][64]
Exposure therapy or staying in religiously abusive settings may not be conducive to healing for survivors of religious abuse.[65] Healing can come through support groups, therapy, and psychoeducation.[66] In some cultures, survivors have opportunities to recover and live vibrant lives after they leave religiously abusive settings.
{{cite web}}: CS1 maint: url-status (link)Spiritual abuse occurs when someone in a position of spiritual authority, the purpose of which is to 'come underneath' and serve, build, equip and make a deity's or a god's people MORE free, misuses that authority placing themselves over a god's people to control, coerce or manipulate them for seemingly godly purposes which are really their own.