Most Reverend Claudio di Seyssel | |
|---|---|
| Archbishop of Turin | |
![]() Portrait of Claude de Seyssel presenting to KingLouis XII of France the French translation of the book byThucydides. | |
| Church | Catholic Church |
| Archdiocese | Archdiocese of Turin |
| In office | 1517–1520 |
| Predecessor | Innocenzo Cibo |
| Successor | Innocenzo Cibo |
| Previous post | Bishop of Marseille (1511–1517) |
| Personal details | |
| Born | 1458 |
| Died | 1 Jun 1520 (age 62) |

Claude de Seyssel (Italian:Claudio di Seyssel) (died 1520) was aSavoyard jurist and humanist, now known for his political writings. He wroteLa Grande Monarchie de France as a supporter of the French crown, in the person ofLouis XII. Written around 1515, in French, it was published 1519; it supportshereditary monarchy.[1] A Latin translationDe Republica Galliae was printed in 1548 in Strasbourg.
Seyssel was born inAix-les-Bains as the bastard son of Claude de Seyssell, marshall of Savoy. He studied law and theology inChambéry,Turin andPavia. He graduated in 1485 and started teaching at the university of Turin. In 1499, he became a counsellor to KingLouis XII of France, and was charged with various embassies to Italy and England.[2] He praised the French king inHistoire singuliere de Louis XII (A Biography of Louis XII) (1508) and inLes louanges de Louis XII (In Praise of the King)(1509). To extricate himself from the dispute opposing Louis XII to PopeJulius II, he withdrew for a while from politics; in 1512, however, he went back to Rome to present his credentials to the new pope,Leo X.[2] This was the apex of his diplomatic career. After the death of Louis XII in 1515, he gave up politics. The same year he was madebishop of Marseille.
His best-known work, written at the instigation of KingFrancis I of France, wasLa grant monarchie de France (1518). He is considered as one of the best examples of French political thinking in the early 16th century. Seyssel had a high regard toward the French monarchy and constitution. He thought the power wielded by the monarch was both controlled and balanced, being limited by religion, existing laws and justice. He discussed "estates", or social class as well, dividing society into the nobility, a composite class of merchants and bureaucrats, and a third class of producers and lower-ranking merchants.[3] His ideas were very influential in the 16th century. Later French thinkers adopted a different stance and distanced themselves from his beliefs.
He was madeArchbishop of Turin, in 1517, through the king's influence.[4][5][6]
He also wrote on theSalic law, composed propaganda after the French victory over theVenetians, and worked as a translator of ancient historians, includingAppianus of Alexandria.

| Catholic Church titles | ||
|---|---|---|
| Preceded by | Bishop of Marseille 1511–1517 | Succeeded by |
| Preceded by | Archbishop of Turin 1517–1520 | Succeeded by |