Claude Cahun | |
|---|---|
 | |
| Born | Lucy Renée Mathilde Schwob (1894-10-25)25 October 1894 Nantes, France |
| Died | 8 December 1954(1954-12-08) (aged 60) |
| Resting place | St Brelade's Church 49°11′03″N2°12′10″W / 49.1841°N 2.2029°W /49.1841; -2.2029 |
| Known for | Photography, writing, sculpture,collage |
| Movement | Surrealism |
| Partner | Marcel Moore (1909–1954)[1] |
Claude Cahun (French pronunciation:[klodka.œ̃], bornLucy Renée Mathilde Schwob;[2] 25 October 1894 – 8 December 1954) was a Frenchsurrealistphotographer,sculptor, and writer.[3]
Schwob adopted the pseudonym Claude Cahun in 1914.[4] From 1920 onwards she began to appear publicly under this name. Her photographic work is characterised by self‑stagings, light reflections and shadows. The artist saw herself as a master of transformation and used photography to record her metamorphoses.[5] Cahun is best known as a writer andself-portraitist, who assumed a variety of performative personae.
In her writing, Cahun mostly referred to herself with grammatically feminine words,[6] but she also said that her actual gender was fluid. For example, in what is generally considered to be her masterpiece, 'Aveux non Avenus' (1930), available in English asCancelled Confessions or Disavowals, Cahun writes: "Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me."[7] Cahun is most well known for her androgynous appearance, which challenged the strict gender roles of her time.
DuringWorld War II, Cahun and lifelong partnerMarcel Moore launched a two-person resistance campaign against the Nazis who had occupied Jersey. For this they would be sentenced to death (saved at the last minute by the Armistice). They were also active in the leftist group Contre Attaque, a union of communist writers, artists and workers, alongsideAndré Breton.[8]
Cahun was born inNantes in 1894,[9] into a well-off literary family. Her mother, Mary-Antoinette Courbebaisse, was Catholic, her father, Maurice Schwob was Jewish. Cahun would later embrace her Jewish identity, adopting her paternal grandmother, Mathilde Cahun's surname.[10]Avant-garde writerMarcel Schwob was her uncle and OrientalistDavid Léon Cahun was her great-uncle. When Cahun was four years old, her mother, Mary-Antoinette Courbebaisse, began suffering from mental illness, which ultimately led to her mother's permanent internment at a psychiatric facility.[11] In her mother's absence, Cahun was brought up by her grandmother, Mathilde.[12]
Cahun attended a private school (Parsons Mead School) in Surrey after experiences with antisemitism at high school in Nantes.[13][14] She attended the University of Paris, Sorbonne.[13] She began making photographic self-portraits as early as 1912 (aged 18), and continued taking images of herself throughout the 1930s.
Around 1914, she changed her name to Claude Cahun, after having previously used the namesClaude Courlis (after thecurlew) andDaniel Douglas (afterLord Alfred Douglas). During the early 1920s, she settled in Paris with lifelong partnerSuzanne Malherbe, who adopted the pseudonymMarcel Moore.[15]: 70 The two became step-sisters in 1917 after Cahun's divorced father and Moore's widowed mother married, eight years after Cahun and Moore's artistic and romantic partnership began.[16] For the rest of their lives together, Cahun and Moore collaborated on various written works, sculptures, photomontages and collages. The two published articles and novels, notably in the periodicalMercure de France, and befriendedHenri Michaux, Pierre Morhange, andRobert Desnos.
Around 1922 Cahun and Moore began holding artists' salons at their home. Among the regulars who would attend were artistsHenri Michaux andAndré Breton and literary entrepreneursSylvia Beach andAdrienne Monnier.[17]
Cahun's works encompassed writing, photography, sculpture and theatre, much of it in collaboration with Marcel Moore.
In the 1980s Cahun and Moore's highly staged 'self-portraits' (of Cahun) and tableaux that incorporated the visual aesthetics ofSurrealism began to be discovered by a new audience.
Interest in her writing would be slower; her masterpiece 'Aveux non avenus' (first published in 1930 by Carrefour) was not republished in French until 1992 and would not be translated into English (as 'Disavowals') until 2008 for Tate Publishing. Susan de Muth revised her translation asConfessions or Disavowals in 2024 for a new publication with Thin Man Press.
During the 1920s, Cahun produced an astonishing number of self-portraits in various guises such as aviator, dandy, doll, body builder, vamp and vampire, angel, and Japanese puppet.[15]: 67
Cahun gave a unique perspective within surrealism, using mirrors, collages and doubling in her photos to reflect the diversion from social norms.
Some of Cahun's portraits feature the artist looking directly at the viewer, head shaven, often revealing only head and shoulders (eliminating body from the view), and a blurring of gender indicators and behaviors which serve to undermine themale gaze.[18][19] Scholar Miranda Welby-Everard has written about the importance of theatre, performance, and costume that underlies Cahun's work, suggesting how this may have informed the artist's varying gender presentations.[20]
Cahun's published writings include "Heroines", (1925) a series of monologues based upon famous female characters from fairy tales, mythology and the Bible which draw witty comparisons with the contemporary image of women;Aveux non avenus, (Carrefour, 1930), widely considered to be Cahun's masterpiece is a highly original collection of written fragments, including stories, dreams, adventures, jokes, dramatic dialogues and apparent agonies of soul-searching which she delights in finally undermining with an ironic aside ('I am so good at lying!'). The book is illustrated by tenphotomontages made in collaboration with Marcel Moore. Cahun also wrote many articles and essays for magazines and journals.[21]
In 1932, Cahun joined theAssociation des Écrivains et Artistes Révolutionnaires, where she metAndré Breton andRené Crevel. Following this, Cahun began associating with thesurrealist group and later participated in a number of surrealist exhibitions, including theLondon International Surrealist Exhibition (New Burlington Gallery) and Exposition surréaliste d'Objets (Charles Ratton Gallery, Paris), both in 1936. Cahun's photograph from the London exhibition ofSheila Legge standing in the middle ofTrafalgar Square, her head obscured by aflower arrangement and pigeons perching on her outstretched arms, appeared in numerous newspapers and was later reproduced in a number of books.[22][23] In 1934, Cahun published a short polemic essay,Les Paris sont Ouverts, and in 1935 took part in the founding of the left-wing anti-fascist allianceContre Attaque, alongsideAndré Breton andGeorges Bataille.[24] Breton called Cahun "one of the most curious spirits of our time."[25]
In 1994, theInstitute of Contemporary Arts in London held an exhibition of Cahun's photographic self-portraits from 1927 to 1947, alongside the work of two young contemporary British artists,Virginia Nimarkoh andTacita Dean, entitledMise en Scene. In the surrealist self-portraits, Cahun represented herself as an androgyne, nymph, model, and soldier.[26]
In 2007,David Bowie created a multi-media exhibition of Cahun's work in the gardens of the General Theological Seminary in New York. It was part of a venue called the Highline Festival, which also included offerings byAir,Laurie Anderson, andMike Garson. Bowie said of Cahun:
You could call her transgressive or you could call her a cross-dressing Man Ray with surrealist tendencies. I find this work really quite mad, in the nicest way. Outside of France and now the UK she has not had the kind of recognition that, as a founding follower, friend and worker of the original Surrealist movement, she surely deserves.[27]
Cahun's work was often a collaboration withMarcel Moore (the pseudonym of Suzanne Malherbe).[28] It is believed that they were lovers with Moore being an integral part of Cahun's creative and playful process,[28] though this often goes unrecognized. It is believed that Moore was often the person standing behind the camera during Cahun's portrait shoots and was an equal partner in Cahun's collages.[18]
With the majority of the photographs attributed to Cahun coming from a personal collection, not one meant for public display, it has been proposed that these personal photographs allowed for Cahun to experiment with gender presentation and the role of the viewer to a greater degree.[18]
In 1937 Cahun and Moore settled inJersey. Following the fall of France and theGerman occupation of Jersey and the other Channel Islands, they became active as resistance workers and propagandists. Fervently against war, the two worked extensively in producing anti-German flyers. Many were snippets from English-to-German translations of BBC reports on the Nazis' crimes and insolence, which were pasted together to create rhythmic poems and harsh criticism. They created many of these messages under the German pseudonym Der Soldat Ohne Namen, or The Soldier With No Name, to deceive German soldiers that there was a conspiracy among the occupation troops.[29] The couple then dressed up and attended many German military events in Jersey, strategically placing their pamphlets in soldier's pockets, on their chairs, and in cigarette boxes for soldiers to find. Additionally, they inconspicuously crumpled up and threw their fliers into cars and windows.
On one occasion, they hung a banner in a local church which read "Jesus is great, but Hitler is greater – because Jesus died for people, but people die for Hitler." As with much of Cahun and Moore's artistic work in Paris, many of their notes also used this same style of dark humor. In many ways, Cahun and Moore's resistance efforts were not only political but artistic actions, using their creative talents to manipulate and undermine the authority which they despised. In many ways, Cahun's life's work was focused on undermining a certain authority; however, their activism posed a threat to their physical safety. As historian Jeffrey H. Jackson writes in his definitive study of their wartime resistancePaper Bullets, for Cahun and Moore, "fighting the German occupation of Jersey was the culmination of lifelong patterns of resistance, which had always borne a political edge in the cause of freedom as they carved out their own rebellious way of living in the world together. For them, the political was always deeply personal."[30]
In 1944, Cahun and Moore were arrested and sentenced to death, but the sentence was never carried out, as the island was liberated from German occupation in 1945.[24] However, Cahun's health never recovered from her treatment in jail, and she died in 1954. Cahun is buried inSt Brelade's Church with partner Moore. At the trial, Cahun said to the German judge (according to the documentary on the Occupation of the Channel Islands, presented byJohn Nettles) that the Germans would have to shoot her twice, as she was not only a Resister but a Jew. This apparently brought a peal of laughter from the court and is said to have been one reason the execution was not carried out.[31]
Cahun made work for herself and did not want to be famous.[32] Cahun's work was largely unrecognized until 40 years after her death. In many ways, Cahun's life was marked by actions which revolted against convention, and her public image has since become a commentary which challenges the public's notions of gender, beauty, and logic.[citation needed]
Her work was meant to unsettle the audience's understanding of photography as a documentation of reality. Furthermore, her poetry challenged gender roles of the time and attacked the increasingly modern world's social and economic boundaries. Also, Cahun's participation with the Parisian Surrealist group brought an element of diversity to the group's output which ushered in new representations. Most Surrealist artists were men, whose primary images of women depicted them as isolated symbols of eroticism rather than as the chameleonic,gender non-conforming figure that Cahun presented. Cahun's photographs, writings, and general life as an artistic and political revolutionary continues to influence artists.[33][34]
Twenty-first century writing on Cahun and Moore's work has described the pair as "prototransgender artists".[35] Christy Wampole connects Cahun's adopted name and appearance to twenty-first centurygenderqueer identities, arguing that Cahun's photographs display "transgender signals" and are a prototype of modern trans self-representation.[36] Alex Pilcher inA Queer Little History of Art writes "Before the late twentieth century, transgender identities were hardly ever clearly articulated in terms we would recognise today. That does not mean gender variance played any less of a role in queer experience. The queerness of [...] Claude Cahun is beyond debate; whether it is better read through a 'lesbian' lens or a 'trans' one is a question we cannot usefully settle,"[37] and later that "Gender that strays beyond the female/male binary is a thread that runs through the artist's life and work."[38]
Cahun's collected writings were published in 2002 asClaude Cahun – Écrits (ISBN 2-85893-616-1), edited byFrançois Leperlier.
In 2018, a street of Paris took the name of "Allée Claude Cahun – Marcel Moore"[39] (area of Saint-Germain-des-Prés – Montparnasse, near the rue Notre-Dame-des-Champs where Claude and Suzanne lived).
Rupert Thomson's 2018 novel,Never Anyone But You, was based on the lives of Cahun and Moore in Paris and Jersey. It was favourably reviewed byAdam Mars-Jones in theLondon Review of Books.[40]
Cahun and Moore's WWII activism and heroism are documented by Jeffrey H. Jackson in the 2020 book,Paper Bullets: Two Artists Who Risked Their Lives to Defy the Nazis.[41]
Google honored Claude Cahun by showing an animatedDoodle on its home page in many countries on 25 October 2021, on the anniversary of what would have been her 127th birthday.[42][43]
Exist Otherwise is a literary journal edited by Eric Jennings that takes Claude Cahun as its literary inspiration.[44]
Kaz Rowe, an illustrator, published a biography in graphic novel form on Cahun's life in 2023.Liberated: The Radical Art and Life of Claude Cahun explores Cahun's and Moore's involvement in "a radical journey of Surrealist collaboration that would take them from conservative provincial France to the vibrancy of 1920s Paris to the oppression of Nazi-occupied Jersey during World War II, where they used art to undermine the Nazi regime."[45][46]
An opera about the lives of Cahun and Moore has been commissioned byWest Edge Opera with a planned 2027 premiere.[47]
As of 2025,playwright anddirectorJohn Cameron Mitchell is writing a play about Cahun and Moore.[48]
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