Civitas Schinesghe Państwo Gnieźnieńskie (Polish) | |||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| 966–1025 | |||||||||||
Duchy of Poland around the year AD 1000 | |||||||||||
| Capital | Gniezno | ||||||||||
| Common languages | Lechitic languages (includingOld Polish) | ||||||||||
| Religion | Roman Catholicism (institutional) Slavic paganism | ||||||||||
| Government | Monarchy | ||||||||||
| Monarch | |||||||||||
• c. 960–992 | Mieszko I | ||||||||||
• 992–1025 | Bolesław I the Brave | ||||||||||
| History | |||||||||||
| 966 | |||||||||||
• Coronation ofBolesław I the Brave | 1025 | ||||||||||
| |||||||||||
Civitas Schinesghe (Ecclesiastical Latin:[ˈtʃivitasskiˈnesɡe];Polish:Państwo Gnieźnieńskie), also known as theDuchy of Poland or thePrincipality of Poland, is the historiographical name given to apolity inCentral Europe, which existed during themedieval period and was the predecessor state of theKingdom of Poland.
Civitas Schinesghe, meaning "Gniezno State", is the first recorded name related toPoland as a political entity, dating to the year 991 and attested to in a later papalregesta calledDagome iudex from 1080. The document states that thePiast dukeMieszko I and his second wife,Oda of Haldensleben, had given the guidance ofunam civitatem in integro, que vocatur Schinesghe ("a whole state, which is called Schinesghe") over to theHoly See.[1][2]
Though the proper Latin name for Poland,Polonia, which came into use some time later, is not explicitly used in the document, the nameSchinesghe presumably refers toGniezno, which was one of the maingord strongholds of theWest Slavic tribe ofPolans. According tophilological analysis, the letters "Sc" were substituted for the letter "K" (which was phonetically interchangeable with the letter "G"), thus the original record would therefore read "Khinesghe" or "Kninesne." Another theory posits the name as an imperfectLatinization ofhrady knezske orgrody książęce, "ducal gords."[3]

In 966,Mieszko I, the ruler of thePolans, acceptedChristianity through the auspices of theRoman Church in theBaptism of Poland.[4] According toGallus Anonymus, it was Mieszko's first wife,Dobrawa, the daughter ofBoleslaus I, Duke of Bohemia, who convinced her husband to convert to Christianity. Also, the chronicler,Thietmar of Merseburg, attributed Mieszko's conversion to Dobrawa's influence. The Baptism also had political significance and was most likely intended to bring Mieszko's state closer to theDuchy of Bohemia and to prevent future attacks by theHoly Roman Empire in an attempt to Christianize Mieszko's lands by force. Subsequently, Mieszko's realm was recognized by thepapacy and accepted as part ofChristendom. In 968, a missionarybishopric was established inPoznań. The regesta titledDagome iudex first defined Poland's geographical boundaries with its capital inGniezno and affirmed that the state was under the protection of the Popes.[5]
Following the death of Mieszko I, his eldest son,Bolesław I the Brave, became the next Duke of Poland in 992. Bolesław I quickly consolidated his rule, expelling his stepmother, Oda, and half-brothers from Poland. He also expanded the borders of the early Polish state by takingLusatia,Moravia,Upper Hungary, andRed Ruthenia.[6] In 1000, he organized theCongress of Gniezno and obtained the right of investiture fromOtto III, theHoly Roman Emperor, who assented to the creation of three additional bishoprics inKraków,Kołobrzeg, andWrocław and anarchdiocese in Gniezno. During the meeting of the two rulers, Otto also bestowed upon Bolesław I royalregalia and a replica of theHoly Lance, which were later used at his coronation as the first King of Poland in 1025, when Bolesław I received permission for his coronation fromPope John XIX, an event that elevated Poland from aduchy to akingdom.[7]

The Dagome iudex outlines the borders of the Polish realm:[8]
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