TheCiguayos (Spanish pronunciation:[siˈɣwaʝos]sih-GWAH-yohs) were a group of Indigenous people who inhabited theSamaná Peninsula and its adjoining regions in the present-dayDominican Republic. The Ciguayos appear to have predated the agriculturalTaíno who inhabited much of the island. Ciguayo language was spoken on the northeastern coast of the Maguáchiefdom fromNagua southward to at least theYuna River, and throughout all of theSamaná Province.
Since the moment of contact early Spanish writers perceived them as a threat and portrayed them flaunting long hair and brandishing bows with poisoned arrows.[1] Theirarchery tradition is linked to the Kalinago, orIsland Caribs.[2] Their legacy has spawned folktales, and since the 19th century, their memory has been at the center of the Dominican indigenist movement.[3]
They were considered a separate ethnic people that inhabited thePeninsula of Samaná and part of the northern coast towardNagua in what today is the Dominican Republic, and, by most contemporary accounts, differed in language and customs from the classical Taíno who lived on the eastern part of the island of Hispaniola then known. The ciguayos were physically distinguished from the Taínos because they were taller, they painted their bodies with black dye and allowed their hair to grow longer, which they adorned with feathers, to the entire length, according toBartolomé de las Casas. Also in the expression of the countenance the ciguayos were more severe than the taínos.[according to whom?] Their bows were larger and their arrows had poison at the tip. They spoke another language that was not the common one of most of the island. At the end of the 15th century the ciguayos occupied the Macorís de Arriba, mountain ranges of the today Cordillera Septentrional that were then called Ciguay, their ruler was Mayobanex. Wilson (1990) states that circa 1500 this was thecacicazgo (chiefdom) of the cacique Guacangarí.
According to Eustaquio Fernandez de Navarrete, they were “warriors and spirited people,” (“gente animosa y guerrera”).[4] The Cronista de Indias, Pedro Martir accused them of cannibalism: “when they descend from the mountains to wage war on their neighbors, they kill and eat some of them” (“trae[n] origen de los caníbales, pues cuando de las montañas bajan a lo llano para hacer guerra á sus vecinos, si matan á algunos se los comen”).[5]
Fray Ramón Pané, often dubbed as the first anthropologist of the Caribbean, distinguished the Ciguayos' language from the rest of those spoken on Hispaniola.[6]Bartolomé de las Casas, who studied the Ciguayos and was one of the few who read Ramón Pané’s original work in Spanish, provided most of the documentation about this group.[7]
A single word of Ciguayo was recorded by las Casas:tuob, meaning "gold". On the basis of this word Granberry & Vescelius (2004) hypothesize that theCiguayo language was related to theTol language ofHonduras and that the Ciguayos originated inMesoamerica. They also suggest that the indigenous name ofHispaniola,Kiskeya, was Ciguayo in origin and may have meant "a very mountainous, heavily forested terrain".[8]
