Aspect of European history
Pan-Slavic postcard depictingSaints Cyril and Methodius , the "Apostles to the Slavs"TheSlavs wereChristianized in waves from the 7th to 12th century, though the process of replacingold Slavic religious practices began as early as the 6th century.[ 1] Generally speaking, the monarchs of theSouth Slavs adopted Christianity in the9th century , theEast Slavs in the10th , and theWest Slavs between the 9th and 12th century.Saints Cyril and Methodius (fl. 860–885) are attributed as "Apostles to the Slavs", having introduced theByzantine-Slavic rite ( Old Slavonic liturgy) andGlagolitic alphabet , the oldest known Slavic alphabet and basis for theEarly Cyrillic alphabet .[ 2]
The simultaneous missionary efforts to convert the Slavs by what would later become known as theCatholic Church ofRome and theEastern Orthodox Church ofConstantinople led to a 'second point of contention between Rome and Constantinople', especiallyin Bulgaria (9th–10th century).[ 3] This was one of many events that preceded theEast–West Schism of 1054 and led to the eventual split between theGreek East and Latin West .[ 3] The Slavs thus became divided betweenEastern Orthodoxy andRoman Catholicism . Closely connected to the competing missionary efforts of the Roman Church and the Byzantine Church was thespread of the Latin andCyrillic scripts in Eastern Europe.[ 4] The majority of Orthodox Slavs adopted Cyrillic, while most Catholic Slavs adopted the Latin, but there were many exceptions to this general rule.[ 4] In areas where both Churches were proselytising to pagan Europeans, such as theGrand Duchy of Lithuania , theCroatian Duchy and thePrincipality of Serbia , mixtures of languages, scripts and alphabets emerged, and the lines between Latin Catholic (Latinitas ) and Cyrillic Orthodox literacy (Slavia Orthodoxa ) were blurred.[ 4]
Seal of princeStrojimir ofSerbia , from the late 9th century - one of the oldest artifacts on the Christianization of the Slavs
Berend, Nora, ed. (2007).Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus' c. 900–1200 . Cambridge and New York: Cambridge University Press.ISBN 9781139468367 . Betti, Maddalena (2013).The Making of Christian Moravia (858-882): Papal Power and Political Reality . Leiden-Boston: Brill.ISBN 9789004260085 . Augustine Casiday (2012).The Orthodox Christian World . Routledge.ISBN 978-1-136-31484-1 . Curta, Florin (2006).Southeastern Europe in the Middle Ages, 500–1250 . Cambridge: Cambridge University Press.ISBN 9780521815390 .Curta, Florin (2019).Eastern Europe in the Middle Ages (500-1300) . Leiden and Boston: Brill.ISBN 9789004395190 .Thomas John Drobena; Wilma Samuella Kucharek (1979).Heritage of the Slavs: The Christianization of the Slavs and the Great Moravian Empire . Kosovo Publishing Company. Dvornik, Francis (1962).The Slavs in European History and Civilization . New Brunswick: Rutgers University Press.ISBN 9780813507996 .{{cite book }}:ISBN / Date incompatibility (help ) Fine, John Van Antwerp Jr. (1991) [1983].The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth Century . Ann Arbor, Michigan: University of Michigan Press.ISBN 0472081497 .B. Gasparov; Olga Raevsky-Hughes (1995).Christianity and the Eastern Slavs: Slavic cultures in the Middle Ages . University of California Press.ISBN 978-0-520-07945-8 . Komatina, Predrag (2015)."The Church in Serbia at the Time of Cyrilo-Methodian Mission in Moravia" .Cyril and Methodius: Byzantium and the World of the Slavs . Thessaloniki: Dimos. pp. 711– 718. Moravcsik, Gyula , ed. (1967) [1949].Constantine Porphyrogenitus: De Administrando Imperio (2nd revised ed.). Washington D.C.: Dumbarton Oaks Center for Byzantine Studies.ISBN 9780884020219 .Špehar, Perica N. (2010)."By Their Fruit you will recognize them - Christianization of Serbia in Middle Ages" .Tak więc po owocach poznacie ich . Poznań: Stowarzyszenie naukowe archeologów Polskich. pp. 203– 220. Špehar, Perica N. (2015)."Remarks to Christianisation and Realms in the Central Balkans in the Light of Archaeological Finds (7th-11th c.)" .Castellum, Civitas, Urbs: Centres and Elites in Early Medieval East-Central Europe . Budapest: Verlag Marie Leidorf. pp. 71– 93. Subotin-Golubović, Tatjana (1999)."Reflection of the Cult of Saint Konstantine and Methodios in Medieval Serbian Culture" .Thessaloniki - Magna Moravia: Proceedings of the International Conference . Thessaloniki: Hellenic Association for Slavic Studies. pp. 37– 46.ISBN 9789608595934 . Vlasto, Alexis P. (1970).The Entry of the Slavs into Christendom: An Introduction to the Medieval History of the Slavs . Cambridge: Cambridge University Press.ISBN 9780521074599 .Živković, Tibor (2007)."The Golden Seal of Stroimir" (PDF) .Historical Review .55 . Belgrade: The Institute for History:23– 29. Archived fromthe original (PDF) on 2018-03-24. Retrieved2018-03-07 .Živković, Tibor (2008).Forging unity: The South Slavs between East and West 550-1150 . Belgrade: The Institute of History, Čigoja štampa.ISBN 9788675585732 .Živković, Tibor (2012).De conversione Croatorum et Serborum: A Lost Source . Belgrade: The Institute of History.Živković, Tibor (2013)."On the Baptism of the Serbs and Croats in the Time of Basil I (867–886)" (PDF) .Studia Slavica et Balcanica Petropolitana (1):33– 53.Živković, Tibor (2008).Forging unity: The South Slavs between East and West 550-1150 . Belgrade: The Institute of History, Čigoja štampa.ISBN 9788675585732 .