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Christianization of Bohemia

From Wikipedia, the free encyclopedia

TheBaptism of Duke Bořivoj, a historical painting by Václav Ignác Leopold Markovský

TheChristianization of Bohemia refers to the spread of theChristian religion in the lands of medievalBohemia.[1] As in many other countries, Christianity was related to the establishment of a new state (first theDuchy of Bohemia, later theKingdom of Bohemia), and was implemented from the top down.[1]

According toAnnales Fuldenses 14 Bohemian dukes were christianized inRegensburg in 845.[2] The process continued with the conversion ofBořivoj I, Duke of Bohemia, the founder of thePřemyslid dynasty, in 884.[1] It was an outgrowth of theChristianization of Moravia, traditionally attributed to the Byzantine missionaries,Saints Cyril and Methodius, in 863.[3] At first, the Christian rite in Bohemia was the Slavic one of theEastern Orthodox Church, but it was soon replaced by theRoman Catholic rite, introduced due to Western influences, and also tensions between theBohemians and theMoravians.[1][4] In 895,Prague became part of theBavarianRoman Catholic Diocese of Regensburg.[1] In 973 abishopric was established in Prague.[4][5]

By the 10th century, several native saints emerged in Bohemia: SaintLudmila of Bohemia (wife of Bořivoj I), their grandsonSaint Wenceslas and SaintAdalbert, Bishop of Prague.[6] Saint Wenceslas is said to have completed the Christianization of Bohemia in the early 10th century, shortly before his assassination in 935 by his own brother,Boleslav the Cruel.[3] Boleslav's daughter,Dobrawa of Bohemia, marriedMieszko I of Poland, and became instrumental in converting him, his court, andPoland itself to the Christian religion.[7][8]

By the early 11th century, Bohemia gained an upper hand over Moravia, which was annexed to Bohemia.[4] Moravians were allowed to practice theirSlavicEastern Orthodox rites, but eventually they were replaced by Franco-Latin Catholic practices.[1] Aparish network was created around the 13th century.[1]

See also

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References

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  1. ^abcdefgCarl Waldman; Catherine Mason (2006).Encyclopedia of European Peoples. Infobase Publishing. p. 200.ISBN 978-1-4381-2918-1. Retrieved14 June 2013.
  2. ^Dušan Třeštík (1997).Počátky Přemyslovců. Vstup Čechů do dějin (530-935) (in Czech). Nakladatelství lidové noviny. p. 93.
  3. ^abJames Minahan (1 January 2000).One Europe, Many Nations: A Historical Dictionary of European National Groups. Greenwood Publishing Group. p. 201.ISBN 978-0-313-30984-7. Retrieved14 June 2013.
  4. ^abcNora Berend (22 November 2007).Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus' C.900-1200. Cambridge University Press. p. 251.ISBN 978-1-139-46836-7. Retrieved14 June 2013.
  5. ^International Commission for a History of the Scientific and Cultural Development of Mankind;Gaston Wiet (1975).History of Mankind: The great medieval civilizations (2 v. in 4). George Allen and Unwin. p. 193. Retrieved14 June 2013.
  6. ^Laurence Cole; Daniel L. Unowsky (2007).The Limits of Loyalty: Imperial Symbolism, Popular Allegiances and State Patriotismin in the Late Habsburg Monarchy. Berghahn Books. p. 19.ISBN 978-1-84545-202-5. Retrieved14 June 2013.
  7. ^Halina Lerski (30 January 1996).Historical Dictionary of Poland, 966–1945. ABC-CLIO. pp. 104–105.ISBN 978-0-313-03456-5. Retrieved5 April 2012.
  8. ^Halina Lerski (30 January 1996).Historical Dictionary of Poland, 966–1945. ABC-CLIO. p. 27.ISBN 978-0-313-03456-5. Retrieved5 April 2012.

Literature

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  • Žemlička, Josef (2014). "The Christianization and State Formation Process in Central Europe".The Cyril and Methodius Mission and Europe: 1150 Years Since the Arrival of the Thessaloniki Brothers in Great Moravia. pp. 22–27.ISBN 978-80-86023-51-9. OS LG 2023-08-18.
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