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| Chaurasi Khamba Mosque | |
|---|---|
 The mosque courtyard (sahn) | |
| Religion | |
| Affiliation | Sunni Islam |
| Ecclesiastical or organizational status | Mosque |
| Patron | Bahaa Al-Din Tughrul |
| Status | Active |
| Location | |
| Location | Kaman,Rajasthan |
| Country | India |
  Location of the mosque inRajasthan | |
| Coordinates | 27°39′04″N77°15′57″E / 27.65115°N 77.26586°E /27.65115; 77.26586 |
| Architecture | |
| Type | Mosque architecture |
| Style | |
| Completed | 13th century |
| Specifications | |
| Dome | 84(estimate) |
| Materials | Stone |
TheChaurasi Khamba Mosque, also known as theKaman Mosque, is aSunnimosque, located inKaman, in the state ofRajasthan, India. The mosque was built in the 13th century on the site of what was believed to be a formerHindu temple.
The Rajasthan region is known for its rich cultural diversity,[1] specifically on its border nearMathura, and the mosque exemplifiessyncretism by standing alongside Hindu temples and other historical monuments.[2] This coexistence underscores Rajasthan's tradition of harmonizing various religious and cultural practices. Over the years, conservation efforts have been undertaken to preserve the mosque and to ensure that its historical and cultural significance is conserved. The mosque attracts tourists and history enthusiasts, and highlights the architecture of theGhurid empire as a representation of India's culturally diverse legacy.[1]
The Chaurasi Khamba Mosque ranks among the earliest royally-sanctioned mosques innorthern India, dating from the late 12th century to the early 13th century (1190-1210CE). Constructed following the conquest of northern India by the forces ofMohammad Ghouri, it is believed to have been erected on the remnants of pre-existing Hindu temples.[3] The Chaurasi Khamba Mosque was patronized byBaha Al-Din Tughrul.[4] His patronage of the mosque aligns with his role in consolidating Muslim rule in northern India during this period.[5] Some features of this mosque suggest that it was significantly altered duringMughal times, or possibly by the British, to give it a Mughal feel; it has a more "finished" and uncluttered appearance, and the wrap-around sloping canopy with smallparapet above is a prominentMughal-era design element.[3]
The mosque was claimed to be found on the remains of a Hindu temple, and it is embellished with 84 finely carved pillars, a symbolic number that is repeated throughout Kaman: 84 ponds, 84 temples, and 84 hectares (210 acres) split into 84 little water pools. However, what lends an air of intrigue to Chaurasi Khamba is its mysterious count.[6] Its name, translating to "84 pillars," highlights the grid-like arrangement of pillars that form a stunningcolonnade within the structure.[5][7] The mosque reflects the architectural grandeur typical of theGhurid era, with its intricate carvings,domes, and arches, and also serves as a significant cultural and religious landmark.
The mosque consists of twofloor plans: the ground plan and the first plan (upper level). The mosque follows ahypostyle plan with 84 columns. Upon the main entrance gateway, there is a lobby met by stairs leading to the upper floor level. The lobby directly leads to an open-to-sky courtyard (sahn) surrounded byporticos.[4] TheQibla wall with the domedmihrab is located opposite the entrance lobby. The upper floor level has only aminbar for the mosque, in addition to a royal gallery with its own access flight, separate from the upper-level leading stairs. The colonnade of the mosque is enclosed with thick stone walls on the western side and the southern side, in addition to the north-west corner of the northern wall to enclose the royal gallery and the prayer hall.[4]
The main entrance is projecting outwards forming an entrance lobby. The entrance follows the skyline of the easternfaçade which does not make it apishtaq entrance. The upper part of the entrance lobby in addition to the roof were added later to the mosque and were designed forming two shallow four-centred arches (some historians date them to the late 16th or 17th century), which is considered one of the Mughal Empire architectural characteristics.[4]
The direct entrance to the mosque is opposite to the entrance lobby with stonework decorating the area around the entrance. The decorative stonework is carvings mentioningBaha al-din's name. Signifying the mosque's doorway are two reused monolithic slabs carved to form miniatureshrines.[4]
The southern walls of the mosque feature three rectangular-shapedniches on the interior side, however, the eastern and northern sides feature unusual designs since they are placed at a higher level compared to the southern side due to a raised platform they share. Eave stones decorate the upper fragments of the walls with stone-clad panels covering the parapet and featuring carved battlements.[4]
Columns in the Chaurasi Khamba Mosque were reused from former Hindu temples. Accordingly, they feature defaced-human figures and decorations related to the Hindu culture.[4] The reused columns were used to support the mosque after the human figures had been defaced to respect Islamic traditions and match the context. Besides the human-defaced figures, the columns’ bases feature animal figures like elephants.[4] The reusedcolumns were placed differently in Kaman mosque; initially, the figures at one end of the columns were towards the capitals of the columns, however, the columns were flipped in Kaman mosque, and the figures were placed at the base of the columns.[4]
The mainmihrab is centred on theQibla wall. The mihrab is surrounded by an inscription band featuring the opening verses ofSurat Al-fath, framing a two-centered arch in the middle of the mihrab. Given that the mosque was constructed in the early period of the conquest, Surat Al-Fath was highlighting the victory of the conquest. The vase-shaped capitals that were resting on pillars supported the two-centered arch, which was carved with a border with a perforated scroll design (the pillars are no longer there).[4]Shahada is engraved on thespandrels on the upper side of the two-centered arch. The mihrab's stones have been sculpted to resemble an arch withpilasters and a fringe with piercings. The carvings of the mihrab were original and specifically designed for it, which makes the mihrab the focal point of the prayer hall.[4]
One small auxiliarymihrab is located on the upper level. The adoption of the practice of placing a singlemihrab in theQibla wall was common in westernKhurasan and Iran, as evidenced by the remnants of previous mosque construction inCentral Asia. During this time, Northern India's lonemihrab mosques had clear connections toPersian design.
Media related toChaurasi Khamba Masjid at Wikimedia Commons
