| Chandragupta II | |
|---|---|
| Vikramāditya (The Sun of Valour) Mahārājādhirāja (King of Kings) | |
 | |
| Gupta emperor | |
| Reign | c. 375 or 380 – c. 415 CE (35–40 years) |
| Coronation | c. 380 CE |
| Predecessor | Samudragupta, possiblyRamagupta |
| Successor | Kumaragupta I |
| Born | (Unknown) possiblyc. 345–350 CE Pataliputra, Gupta Empire |
| Died | c. 415 CE Pataliputra or possiblyUjjain, Gupta Empire |
| Spouse | Dhruvadevi, Kuberanaga |
| Issue |
|
| Dynasty | Gupta |
| Father | Samudragupta |
| Mother | Dattadevi |
| Religion | Hinduism[3] |
| Military career | |
| Allegiance | Gupta Empire |
| Branch | Gupta Army |
| Rank | Supreme Commander |
| Conflicts | Gupta-Saka Wars |
Chandragupta II (r.c. 375–415), also known by his titleVikramaditya, as well asChandragupta Vikramaditya, was an emperor of theGupta Empire. Modern scholars generally identify him with King Chandra of theDelhi iron pillar inscription.
He continued theexpansionist policy of his fatherSamudragupta through military conquests and marital alliances. Historical evidence attests to his remarkable victories, which include the defeat of theSassanids,[4] theconquest of theWestern Kshatrapas and the vassalization of theHunas. Under the reign of Chandragupta II, the Gupta Empire reached its zenith, directly controlling a vast territory which stretched from theOxus River[5] in the west to theBengal region in the east, and from the foothills of theHimalayas in the north to theNarmada River in the south. Chandragupta II expanded his influence and indirectly ruled over theKuntala region of Karnataka through a marriage alliance with Kadambas, and during his daughterPrabhavatigupta's 20-year-long regency, he effectively integrated theVakataka kingdom into the Gupta Empire.[6][7][8]
Chandragupta II was a devoutVaishnav but tolerated other faiths as well. He was a great patron of learning, his court is said to have hosted the legendary Navaratnas (Nine Gems). His rule strengthened trade, culture, and administration, making him one ofIndia's most celebrated monarchs. The Chinese pilgrimFaxian, who visited India during his reign, suggests that he ruled over a peaceful and prosperous kingdom. The legendary figure ofVikramaditya is probably based on Chandragupta II (among other kings), and the notedSanskrit poetKalidasa may have been his court poet. The cave shrines atUdayagiri were also built during his rule. He was succeeded byKumaragupta I.
, followed by theconjunct consonant"ndra"
formed of the vertical combination of the three lettersn
d
andr
.[9][10]
)Cha-ndra-gu-pta, on coinage.[10]Chandragupta II was the second ruler of the dynasty to bear the name "Chandragupta", the first being his grandfatherChandragupta I. He was also simply known as "Chandra", as attested by his coins.[11] The Sanchi inscription of his officerAmrakardava states that he was also known as Deva-raja. The records of his daughterPrabhavatigupta, issued as aVakataka queen, call him Chandragupta as well as Deva-gupta.[12] Deva-shri (IAST: Devaśri) is another variation of this name.[13] TheDelhi iron pillar inscription states that king Chandra was also known as "Dhava": if this king Chandra is identified with Chandragupta (see below), it appears that "Dhava" was another name for the king. Another possibility is that "dhava" is a mistake for a common noun "bhava", although this is unlikely, as the rest of the inscription does not contain any errors.[14]
A passage in theVishnu Purana suggests that major parts of the eastern coast of India –Kosala,Odra,Tamralipta, andPuri – were ruled by the Devarakshitas around the same time as the Guptas. Since it seems unlikely that an obscure dynasty named Devarakshita was powerful enough to control substantial territory during the Gupta period, some scholars, such asDasharatha Sharma, theorize that "Deva-rakshita" (IAST: Devarakṣita) was another name for Chandragupta II. Others, such as D. K. Ganguly, oppose this theory, arguing that this identification is quite arbitrary, and cannot be explained satisfactorily.[15]
Chandragupta assumed the titlesBhattaraka andMaharajadhiraja, and bore the epithetApratiratha ("having no equal or antagonist"). TheSupiya stone pillar inscription, issued during the reign of his descendantSkandagupta, also calls him "Vikramaditya".[13] Some other notable titles such as "Lord of the Three Oceans" and "Ascetic King" (rājādhirājaṛṣi) are also accoladed to Chandragupta II.[16][17]
Chandragupta was a son ofSamudragupta and queenDattadevi, as attested by his own inscriptions.[13] According to the official Gupta genealogy, Chandragupta succeeded his father on the Gupta throne. The Sanskrit playDevichandraguptam, combined with other evidence suggests that he had an elder brother namedRamagupta, who preceded him on the throne. In the play, Ramagupta decides to surrender his queenDhruvadevi to aShaka enemy when besieged, but Chandragupta goes to the enemy camp disguised as the queen and kills the enemy. Sometime later, Chandragupta dethrones Ramagupta, and becomes the new king.[18] The historicity of this narrative is debated among modern historians, with some believing it to be based on true historical events, while others dismissing it as a work of fiction.[19][20]
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TheMathura pillar inscription of Chandragupta II (as well as some other Gupta inscriptions) mention two dates: several historians have assumed that one of these dates denotes the king's regnal year, while the other date denotes the year of theGupta calendar era.[23] However, Indologist Harry Falk in 2004 has theorised that the date understood to be the regnal year by the earlier scholars is actually a date of thekālānuvarttamāna system.[24] According to Falk, thekālānuvarttamāna system is a continuation of theKushana calendar era established by emperorKanishka, whose coronation Falk dates to 127 CE. The Kushana era restarts counting after a hundred years (e.g. the year after 100 is 1, not 101).[25]
The date portion of the Mathura inscription reads (inIAST):[23]
The letters before the wordskālānuvarttamāna-saṃvatsare are abraded in the inscription, but historianD. R. Bhandarkar (1931–1932) reconstructed them asgupta, and translated the termgupta-kālānuvarttamāna-saṃvatsare as "year following the Gupta era". He translated the entire sentence as:[26]
HistorianD. C. Sircar (1942) restored the missing letters as "[paṃ]cāme" ("fifth") and concluded that the inscription was dated to the Chandragupta's fifth regnal year.[27] The missing letters have alternatively been read as "prathame" ("first"). According to these interpretations, the inscription is thus dated in year 61 of the Gupta era, and either the first or the fifth regnal year of Chandragupta. Assuming that the Gupta era starts around 319–320 CE, the beginning of Chandragupta's reign can be dated to either 376–377 CE or 380–381 CE.[28]
Falk agrees that the missing letters denote a numerical year, but dismisses Sircar's reading as "mere imagination", pointing out that the missing letters are "abraded beyond recovery".[29] In support of his Kushana era theory, Falk presents four Gupta inscriptions (in chronological order) that mention the termkālānuvarttamāna-saṃvatsare:[30]
| Inscription | Reigning monarch | Dynastic year | kālānuvarttamāna year |
|---|---|---|---|
| Mathura pillar | Chandragupta II | Abraded | 61 |
| Lintel | Not mentioned | Not given | 70 |
| Yaksha figure | Kumaragupta I | 112 | 5 |
| Buddhist image pedestal | Kumaragupta I | 121 | 15 |
Falk notes that the "dynastic year" in the table above appears to be a year of the Gupta era. Thekālānuvarttamāna year cannot be regnal year, because Chandragupta I is not known to have ruled for as long as 61 years. If we assume "61" of the Mathura pillar inscription denotes a year of the Gupta era (as assumed by Bhandarkar, Sircar and other scholars), we must assume that "15" of the Buddhist image pedestal also denotes a year of the Gupta era: this is obviously incorrect, since Kumaragupta I ruled after Chandragupta II. Scholars K.K. Thaplyal and R.C. Sharma, who studied the Buddhist image pedestal inscription, speculated that the scribe had mistakenly interchanged the years 121 and 15, but Falk calls this assumption unnecessary.[30]
According to Falk, the discrepancy can be explained satisfactorily, if we assume that thekālānuvarttamāna era denotes a system that restarts counting after a hundred years. The Yaksha figure inscription is dated to year 112 of the Gupta era (c. 432 CE), which corresponds to thekālānuvarttamāna year 5. Thus, thekālānuvarttamāna era used during Kumaragupta's time must have started in 432–5 = 427 CE. The years mentioned in the Buddhist image pedestal inscription also suggests that the epoch of this era was c. 426–427 CE.[31] Since thekālānuvarttamāna system restarts counting every 100 years, thekālānuvarttamāna era used during the reign of Chandragupta II must have started in 327 CE. Thus, the Mathura inscription can be dated to 327+61 = c. 388 CE.[32] While Falk's theory does not change the Gupta chronology significantly, it implies that the date of the Mathura inscription cannot be used to determine the beginning of Chandragupta's reign.[32]
The Sanchi inscription, dated to 412–413 CE (year 93 of the Gupta era), is the last known dated inscription of Chandragupta.[13] His son Kumaragupta was on the throne by the 415–416 CE (year 96 of the Gupta era), so Chandragupta's reign must have ended sometime during 412–415 CE.[33]
TheUdayagiri inscription of Chandragupta's foreign minister Virasena suggests that the king had a distinguished military career. It states that he "bought the earth", paying for it with his prowess, and reduced the other kings to the status of slaves.[34] His empire seems to have extended from the mouth of the Indus and northern Pakistan in the west to the Bengal region in the east, and from theHimalayan foothills in the north to theNarmada River in the south.[11][35]
Chandragupta's fatherSamudragupta and his sonKumaragupta I are known to have performed theAshvamedha horse sacrifice to proclaim their military prowess. In the 20th century, the discovery of a stone image of a horse found nearVaranasi, and the misreading of its inscription as "Chandramgu" (taken to be "Chandragupta"), led to speculation that Chandragupta also performed the Ashvamedha sacrifice. However, there is no actual evidence to support this theory.[36]
Historical and literary evidence suggests that Chandragupta II achieved military successes against theWestern Kshatrapas (also known asShakas), who ruled in west-central India.[37] TheAllahabad Pillar inscription of Chandragupta's fatherSamudragupta names the "Shaka-Murundas" among the kings who tried to appease him.[38][39] It may be possible that Samudragupta reduced the Shakas to a state of subordinate alliance, and Chandragupta completely subjugated them.[40]
Virasena's Udayagiri inscription describes him as a resident ofPataliputra, and states that he came to Udayagiri in Central India with the king who sought to "conquer the whole world". This indicates that Chandragupta had reached Udayagiri in central India during a military campaign. The theory that Chandragupta led an army to Central India is also corroborated by the c. 412–413 CE (Gupta year 93) Sanchi inscription ofAmrakardava, who is said to have "acquired victory and fame in many battles and whose livelihood was secured by serving Chandragupta." A c. 401–402 CE (Gupta year 82) inscription of Chandragupta's feudatoryMaharaja Sanakanika has also been discovered in Central India. The only important power to have ruled in this region during Chandragupta's period were the Western Kshatrapas, whose rule is attested by their distinct coinage. The coins issued by the Western Kshatrapa rulers abruptly come to end in the last decade of the 4th century.[37] The coins of this type reappear in the second decade of the 5th century, and are dated in the Gupta era, which suggests that Chandragupta subjugated the Western Kshatrapas.[40]
The exact date of Chandragupta's victory is not known, but it can be tentatively dated to sometime between 397 and 409.[8] The last of the 4th century Kshatrapa coins – that ofRudrasimha III – can be dated to theShaka year 310 or 319 (the coin legend is partially lost), that is 388 or 397.[37] Chandragupta's coins, dated to 409, are similar to the Kshtrapa coins, with the Shakas' Buddhist vihara symbol replaced by the Gupta symbol ofGaruda.[8]
Literary evidence also corroborates Chandragupta's victory over the Western Kshatrapas. The Sanskrit playDevichandraguptam, whose historicity is disputed, narrates that Chandragupta's elder brotherRamagupta agreed to surrender his queenDhruvadevi to a Shaka chief when besieged, but Chandragupta went to the enemy camp disguised as the queen, and killed the Shaka chief.[40] Chandragupta bore the titleVikramaditya, and several Indian legends talk of kingVikramaditya who defeated the Shakas. Several modern scholars have theorised that these legends may be based on Chandragupta's victory over the Shakas.[40]
As a result of his victory over the Western Kshatrapas, Chandragupta must have extended his empire up to theArabian Sea coast in present-dayGujarat.[40]
Theiron pillar of Delhi contains an inscription of a king called "Chandra".[42] Modern scholars generally identify this king with Chandragupta II, although this cannot be said with complete certainty.[43]
While alternative identifications have been proposed, there is strong evidence for identifying Chandra of the iron pillar inscription as Chandragupta II:[11]
The iron pillar inscription credits Chandra with the following victories:[42]
If Chandra is identified with Chandragupta, it appears that Chandragupta marched through thePunjab region, and advanced up to the country of the Vahlikas, that is,Balkh in present-day Afghanistan.[43] Some short Sanskrit inscriptions at theSacred Rock of Hunza (in present-day Pakistan), written inGupta script, mention the name Chandra. A few of these inscriptions also mention the name Harishena, and one particular inscription mentions Chandra with the epithet "Vikramaditya". Based on the identification of "Chandra" with Chandragupta, and Harishena with the Gupta courtierHarishena, these inscriptions can be considered as further evidence of a Gupta military campaign in the area. However, this identification is not certain, and Chandra of the Hunza inscriptions could have well been a local ruler.[11]
According toSten Konow, the term "seven faces", mentioned in the iron pillar inscription, refers to the sevenmouths of Indus. Historians R. C. Majumdar and K. P. Jayaswal, on the other hand, believe that the term refers to the tributaries of Indus: the five rivers ofPunjab (Jhelum,Ravi,Sutlej,Beas, andChenab), plus possibly theKabul and theKunar rivers.[42]
It is quite possible that Chandragupta passed through the Punjab region during this campaign: his political influence in this region is attested to by the use of theGupta era in an inscription found atShorkot, and by some coins bearing the name "Chandragupta". However, there is no evidence that Chandragupta annexed Punjab to the Gupta Empire, which suggests that Chandragupta's victory in this region was not a decisive one. There is little evidence of Gupta influence in Punjab after his reign: numismatic evidence suggests that Punjab was ruled by petty chieftains after his death. These chieftains bore Indian names, but issued coins that imitate theKidarite coinage: they may have been Hinduized foreigners or Indians continuing the usage of foreign-style coinage.[45]
The identification of Chandra with Chandragupta II also suggests Chandragupta achieved victories in the Vanga area in the present-dayBengal region. According to theAllahabad Pillar inscription of his fatherSamudragupta, theSamatata kingdom of the Bengal region was a Gupta tributary. The Guptas are known to have been ruling Bengal in the early 6th century, although there are no surviving records of the Gupta presence in this region for the intervening period.[45]
It is possible that a large part of the Bengal region was annexed to the Gupta empire by Chandragupta, and that this control continued into the 6th century.[46] The Delhi iron pillar inscription suggests that an alliance of semi-independent chiefs of Bengal unsuccessfully resisted Chandragupta's attempts to extend the Gupta influence in this region.[45]
Gupta records mentionDhruvadevi as Chandragupta's queen, and the mother of his successorKumaragupta I.[48] TheBasarh clay seal mentions Dhruva-svamini as a queen of Chandragupta, and the mother ofGovindagupta.[49][50] It is unlikely that Chandragupta had two different queens with similar names: it appears that Dhruvasvamini was most probably another name for Dhruvadevi, and that Govindagupta was a real brother of Kumaragupta.[51]
Chandragupta also married Kuvera-naga (alias Kuberanaga), whose name indicates that she was a princess of theNaga dynasty, which held considerable power in central India before Samudragupta subjugated them. This matrimonial alliance may have helped Chandragupta consolidate the Gupta empire, and the Nagas may have helped him in his war against the Western Kshatrapas.[52]
Prabhavati-gupta, the daughter of Chandragupta and Kuvera-naga, married theVakataka kingRudrasena II, who ruled in theDeccan region to the south of the Gupta empire.[36] After her husband's death in c. 390, Prabhavati-gupta acted as a regent for her minor sons.[8] In the two copper-plate inscriptions issued during her regency, the names of her Gupta ancestors with their imperial titles appear before the name of the Vakataka king with the lesser titleMaharaja. This suggests that the Gupta court may have had influence in the Vakataka administration during her regency.[36] HistoriansHermann Kulke andDietmar Rothermund believe that the Vakataka kingdom was "practically a part of the Gupta empire" during her 20-year long regency.[8] The Vakatakas may have supported Chandragupta during his conflict with the Western Kshatrapas.[52]
The Guptas also appear to have entered into a matrimonial alliance with theKadamba dynasty, the southern neighbours of the Vakatakas. TheTalagunda pillar inscription suggests that the daughters of the Kadamba kingKakusthavarman, married into other royal families, including that of the Guptas.[53][52] While Kakusthavarman was a contemporary of Chandragupta's son Kumaragupta I,[53] it is noteworthy that some medieval chiefs of present-dayKarnataka (where the Kadambas ruled) claimed descent from Chandragupta.[52] According to theVikramaditya legends, emperor Vikramaditya (a character believed to be based on Chandragupta) sent his court poetKalidasa as an ambassador to the lord ofKuntala. While the Kuntala king referred to in this legend has been identified by some scholars with a Vakataka king, it is more likely that he was a Kadamba king, because the Vakataka king did not rule over Kuntala, and was never called the lord of Kuntala.[52]
Several feudatories of Chandragupta are known from historical records:
The following ministers and officers of Chandragupta are known from various historical records:
Jyotirvidabharana (22.10), a treatise attributed toKalidasa, states that nine famous scholars known as theNavaratnas ("nine gems") attended the court of the legendary Vikramaditya. Besides Kalidasa himself, these includedAmarasimha, Dhanvantari, Ghatakarapara, Kshapanaka, Shanku,Varahamihira,Vararuchi, andVetala Bhatta.[56] However, there is no historical evidence to show that these nine scholars were contemporary figures or proteges of the same king.[57][58]Jyotirvidabharana is considered a literary forgery of a date later than Kalidasa by multiple scholars.[58][56] There is no mention of such "Navaratnas" in earlier literature, and D. C. Sircar calls this tradition "absolutely worthless for historical purposes".[59]
Nevertheless, multiple scholars believe that one of these Navaratnas – Kalidasa – may have indeed flourished during the reign of Chandragupta II. These scholars includeWilliam Jones,A. B. Keith, andVasudev Vishnu Mirashi among others.[60][61] It is possible that Kalidasa was a court poet of Chandragupta.[62]
Many gold and silver coins of Chandragupta, as well the inscriptions issued by him and his successors, describe him as aparama-bhagvata, that is, a devotee of the godVishnu. One of his gold coins, discovered atBayana, calls himchakra-vikramah, literally, "[one who is] powerful [due to his possession of the] discus", and shows him receiving adiscus from Vishnu.[65]
AnUdayagiri inscription records the construction of aVaishnava cave temple by Chandragupta's feudatoryMaharaja Sanakanika, in year 82 of theGupta era (c. 401–402).[37]
Chandragupta was also tolerant of other faiths. The Udayagiri inscription of Chandragupta's foreign minister Virasena records the construction of a temple dedicated to the god Shambhu (Shiva).[28] An inscription found atSanchi near Udayagiri records donations to the local Buddhist monastery by his military officerAmrakardava, in year 93 of the Gupta era (c. 412–413).[37]
Chinese pilgrimFaxian visited India during the reign of Chandragupta and spent around six years in the Gupta kingdom.[55] He was mostly interested in Buddhist religious affairs and did not bother to record the name of the reigning king. His account presents an idealised picture of the Gupta administration, and not everything he states can be taken at face value. However, his description of the kingdom as a peaceful and prosperous one seems to be generally true, attested by the fact that he did not face anybrigandage unlike the later Chinese pilgrimXuanzang.[55]
Faxian describes Madhya-desha ("Middle kingdom"), the region to the south-east ofMathura, as a populous region with good climate and happy people. He mentions that the citizens were not required to "register their households or attend to any magistrates and their rules".[66][55] Faxian mentions that wicked repeated rebels had their right hand cut off by the king's administration, but otherwise, there was nocorporal punishment for crimes: the criminals were only fined, lightly or heavily, according to the severity of the crime.[66][55] According to Faxian, the king's bodyguards and attendants all received salaries.[66]
Faxian mentions that other than theuntouchableChandalas, the people did not consume meat, intoxicating drinks, onions or garlic. The Chandalas lived apart from other people and struck a piece of wood to announce their presence when they entered a city or a marketplace: this would enable other people to avoid contact with them. Only the Chandalas engaged in the fisheries and hunting and sold meat. In the general markets, there were no butchers' shops or alcohol dealers, and the people did not keep pigs or fowl.[66] According to historianR. C. Majumdar, Faxian's observations about the people's food habits seem to have been based on his contact with the Buddhist religious community and may not be applicable to the general public.[12]
Faxian mentions that the people usedcowries for buying and selling goods.[66]
Faxian mentions thePataliputra region as the most prosperous part of the Middle kingdom, describing its people as benevolent and righteous. He describes an annual Buddhist celebration, which involved a procession of 20 grand carts ofBuddhas, theBrahmanas's invitation to the Buddhas to enter the city, and music performances. He mentions that in the cities, theVaishya chiefs had established centres for dispensing charity and medical help to the destitute. These centres attracted the poor, the orphans, the widowers, the childless, the handicapped, and the sick, who were examined by doctors and given food and medicine until they got better.[66]
The following inscriptions of Chandragupta have been discovered:
Chandragupta continued issuing most of the gold coin types introduced by his fatherSamudragupta, such as the Sceptre type (rare for Chandragupta II), the Archer type, and the Tiger-Slayer type. However, Chandragupta II also introduced several new types, such as the Horseman type and the Lion-slayer type, both of which were used by his sonKumaragupta I.[68]
Chandragupta's various gold coins depict his martial spirit or peacetime pursuits.[69]
![Silver coin in Western Satraps style (15mm, 2.1 grams.)[70][71][64]](/mt/?noimg=&dark=on&url=https%3a%2f%2fen.wikipedia.org%2fwiki%2fFile%3aSilver_Coin_of_Chandragupta_II.jpg)
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In addition, Chandragupta II was the first Gupta king to issue silver coins. These coins were intended to replace the silver coinage of theWestern Kshatrapas after Chandragupta II defeated them and were modelled on the Kshatrapa coinage. The main difference was to replace the dynastic symbol of the Kshatrapas (the three-arched hill) by the dynastic symbol of the Guptas (the mythic eagleGaruda). The obverse of these coins depicts a bust of the king, with corrupted Greek legend "OOIHU".[72][73] The reverse features theBrahmi script legend "Chandragupta Vikramaditya, King of Kings, and a devotee ofVishnu", around Garuda, the mythic eagle and dynastic symbol of the Guptas.[74]
TheUdayagiri inscription of Virasena describes Chandragupta as a "king of kings" as well as anasceticrajadhirajarshi, and declares that his activities were "beyond comprehension".[28]
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Vikramaditya is a legendary emperor of ancient India, who is characterised as the ideal king, known for his generosity, courage, and patronage to scholars. A number of historians believe that at least some of the Vikramaditya legends are based on Chandragupta II. These historians includeD. R. Bhandarkar,V. V. Mirashi andD. C. Sircar among others.[75][58]
Based on some coins and theSupia pillar inscription, it is believed that Chandragupta II adopted the title "Vikramaditya".[76] The Cambay and Sangli plates of theRashtrakuta kingGovinda IV use the epithet "Sahasanka" for Chandragupta II. The name "Sahasanka" has also been applied to the legendary Vikramaditya.[77]
The legendary Vikramaditya is said to have defeated theŚaka invaders, and was therefore, known as Śakari ("enemy of the Śakas). Chandragupta II conqueredMalwa after defeating theWestern Kshatrapas (a branch of Śakas); he also expelled theKushanas fromMathura. His victory over these foreign tribes was probably transposed on upon a fictional character, resulting in the Vikramaditya legends.[78][79]
According to most legends, Vikramaditya had his capital at Ujjain, although some legends mention him as the king of Pataliputra. The Guptas had their capital at Pataliputra. According to D. C. Sircar, Chandragupta II may have defeated the Shaka invaders of Ujjain, and placed his son Govindagupta as a viceroy there. As a result, Ujjain might have become a second capital of the Gupta empire, and subsequently, legends about him (as Vikramaditya) might have developed.[80][81] Guttas of Guttavalal, a minor dynasty based in present-day Karnataka, claimed descent from the imperial Guptas. The Caudadanapura inscription of the Guttas alludes to the legendary Vikramaditya ruling from Ujjayni, and several Gutta royals were named "Vikramaditya". According to Vasundhara Filliozat, their reference to the legendary Vikramaditya is simply because they confused him with Chandragupta II.[82] However, D. C. Sircar sees this as further proof that the legendary Vikramaditya was based on Chandragupta II.[83]
Vikrama Samvat, an Indiancalendar era beginning in 57 BCE, is associated with the legendary Vikramaditya. However, this association did not exist before 9th century. The earlier sources call this era by various names, includingKṛṭa,the era of theMalava tribe, or simply,Samvat.[84][56] Scholars such asD. C. Sircar andD. R. Bhandarkar believe that the name of the era changed to "Vikram Samvat" after the reign of Chandragupta II, who had adopted the titleVikramaditya.[85]
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