Movatterモバイル変換


[0]ホーム

URL:


Jump to content
WikipediaThe Free Encyclopedia
Search

Cemetery H culture

From Wikipedia, the free encyclopedia
Bronze Age culture in northern Indian subcontinent

Cemetery H culture
The extent of theSwat and Cemetery H cultures are indicated; Geography of the Rigveda, withRigvedic rivers names
Geographical rangePakistan
North India (Punjab,Haryana,Western Uttar Pradesh)
PeriodBronze Age
Datesc. 1900–1300 BCE
Type siteHarappa
Major sitesHarappa
Bhagwanpura
CharacteristicsExtensive copper metallurgy
cremation of human remains
Followed byPainted Grey Ware culture
Painted pottery urns from Harappa (Cemetery H period) might correspond to a period of shift towards Vedic culture.
Archaeological cultures associated withIndo-Iranian migrations (afterEIEC). TheAndronovo,BMAC andYaz cultures have often been associated withIndo-Iranian migrations. TheGGC (Swat), Cemetery H,Copper Hoard andPGW cultures are candidates for cultures associated withIndo-Aryanmigrations.

TheCemetery H culture was aBronze Age culture in thePunjab region in the northern part of theIndian subcontinent, from about1900 BCE until about1300 BCE. It is regarded as a regional form of the late phase of theHarappan (Indus Valley) civilisation (alongside theJhukar culture of Sindh andRangpur culture of Gujarat), but also as a phase of theIndo-Aryan migrations[citation needed].

Origins

[edit]

The Cemetery H culture was located in and around thePunjab region in present-day Pakistan and India. It was named after a cemetery found in "area H" atHarappa. Remains of the culture have been dated from about 1900 BCE until about 1300 BCE.

According toMohammad Rafique Mughal, the Cemetery H culture developed out of the northern part of theIndus Valley civilization around 1700 BCE, being part of the Punjab Phase,[1] one of three cultural phases that developed in theLocalization Era or "Late Harappan phase" of theIndus Valley Tradition.[2][3] According toKenoyer, the Cemetery H culture "may only reflect a change in the focus of settlement organization from that which was the pattern of the earlier Harappan phase and not cultural discontinuity,urban decay, invading aliens, or site abandonment, all of which have been suggested in the past."[4] According to Kennedy and Mallory & Adams, the Cemetery H culture also "shows clear biological affinities" with the earlier population of Harappa.[5][6]

Some traits of the Cemetery H culture have been associated with theSwat culture, which has been regarded as evidence of the Indo-Aryan movement toward the Indian subcontinent.[7] According to Parpola, the Cemetery H culture represents a first wave ofIndo-Aryan migration from as early as 1900 BCE, which was followed by a migration to the Punjabc. 1700–1400 BCE.[8] According to Kochhar, the Swat IV co-founded the Harappan Cemetery H phase in Punjab (2000–1800 BCE), while the Rigvedic Indo-Aryans of Swat V later absorbed the Cemetery H people and gave rise to thePainted Grey Ware culture (to 1400 BCE).[9]

Together with theGandhara grave culture and theOchre Coloured Pottery culture, the Cemetery H culture is considered by some scholars as a factor in the formation of theVedic civilization.[9]

Features

[edit]

The distinguishing features of this culture include:[10]

  • The use ofcremation of human remains. The bones were stored in painted pottery burial urns. This is completely different from the Indus civilization where bodies were buried in wooden coffins. The urn burials and the "grave skeletons" were nearly contemporaneous.[11]
  • Reddish pottery, painted in black withantelopes,peacocks etc.,sun orstar motifs, with different surface treatments to the earlier period.
  • Expansion of settlements into the east.
  • Rice became a main crop.
  • Apparent breakdown of the widespread trade of the Indus civilization, with materials such as marine shells no longer used.
  • Continued use of mud brick for building.

Some of the designs painted on the Cemetery H funerary urns have been interpreted through the lens ofVedic mythology:

For instance, peacocks with hollow bodies and a small human form inside, which has been interpreted as the souls of the dead, and a hound that can be seen as the hound ofYama, the god of death.[12][13] This may indicate the introduction of new religious beliefs during this period, but the archaeological evidence does not support the hypothesis that the Cemetery H people were the destroyers of the Harappan cities.[14]

Archaeology

[edit]

Cremation in India is first attested in the Cemetery H culture, a practice previously described in theVedas. TheRigveda contains a reference to the emerging practice, inRV 10.15.14, where the forefathers "both cremated (agnidagdhá-) and uncremated (ánagnidagdha-)" are invoked.

See also

[edit]

References

[edit]
  1. ^M Rafiq Mughal Lahore Museum Bulletin, off Print, vol. III, No. 2, Jul–Dec. 1990[1]Archived 26 June 2015 at theWayback Machine
  2. ^Kenoyer 1991a.
  3. ^Shaffer 1992.
  4. ^Kenoyer 1991b, p. 56.
  5. ^Kennedy 2000, p. 312.
  6. ^Mallory & Adams 1997, pp. 103, 310.
  7. ^Mallory & Adams 1997, p. 103.
  8. ^Parpola 1998.
  9. ^abKochhar 2000, pp. 185–186.
  10. ^"Cemetery H Culture (Circa 1900–1300 B.C.)". Archived fromthe original on 30 October 2009. Retrieved26 August 2009.
  11. ^Sarkar 1964.
  12. ^Mallory & Adams 1997, p. 102.
  13. ^Bridget and Raymond Allchin (1982),The Rise of Civilization in India and PakistanArchived 25 February 2024 at theWayback Machine, p.246
  14. ^Mallory & Adams 1997, pp. 102–103.

Sources

[edit]
  • Kennedy, Kenneth A. R. (2000),God-Apes and Fossil Men: Palaeoanthropology of South Asia, Ann Arbor: University of Michigan Press
  • Kenoyer, Jonathan Mark (1991a), "The Indus Valley tradition of Pakistan and Western India",Journal of World Prehistory,5 (4):1–64,doi:10.1007/BF00978474,S2CID 41175522
  • Kenoyer, Jonathan Mark (1991b), "Urban Process in the Indus Tradition: A preliminary model from Harappa", in Meadow, R. H. (ed.),Harappa Excavations 1986–1990: A multidiscipinary approach to Third Millennium urbanism, Madison, WI: Prehistory Press, pp. 29–60
  • Kochhar, Rajesh (2000),The Vedic People: Their History and Geography, Sangam Books
  • Mallory, J. P.; Adams, D. Q. (1997),Encyclopedia of Indo-European Culture, London and Chicago: Fitzroy-Dearborn,ISBN 1-884964-98-2
  • Parpola, Asko (1998), "Aryan Languages, Archaeological Cultures, and Sinkiang: Where Did Proto-Iranian Come into Being and How Did It Spread?", in Mair, Victor H. (ed.),The Bronze Age and Early Iron Age Peoples of Eastern and Central Asia, Washington, D.C.: Institute for the Study of Man,ISBN 0-941694-63-1
  • Sarkar, Sasanka Sekhar (1964),Ancient Races of Baluchistan, Panjab, and Sind
  • Shaffer, Jim G. (1992), "The Indus Valley, Baluchistan and Helmand Traditions: Neolithic Through Bronze Age", in Ehrich, R. W. (ed.),Chronologies in Old World Archaeology (2nd ed.), Chicago: University of Chicago Press, pp. I:441–464, II:425–446

External links

[edit]
Wikiquote has quotations related toCemetery H culture.
History and culture
Art and architecture
Language and script
Indus Valley sites inPakistan
Indus Valley sites inIndia
Indus Valley sites inAfghanistan
Related topics
Retrieved from "https://en.wikipedia.org/w/index.php?title=Cemetery_H_culture&oldid=1300126291"
Categories:
Hidden categories:

[8]ページ先頭

©2009-2025 Movatter.jp