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Cedalion

From Wikipedia, the free encyclopedia
Character in Greek mythology
For context, seeOrion (mythology).
Cedalion standing on the shoulders of Orion; detail fromBlind Orion Searching for the Rising Sun byNicolas Poussin, 1658, Oil on canvas; 46 7/8 x 72 in. (119.1 x 182.9 cm),Metropolitan Museum of Art

InGreek mythology,Cedalion (Ancient Greek:Κηδαλίων,romanizedKēdalíōn) was a servant ofHephaestus inLemnos, an island in theAegean Sea. Cedalion is best known for his part in aiding the hunterOrion navigate the world after being blinded, and helping him to reachHelios who healed his eyesight.

Etymology

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One traditional etymology is fromkēdeuein "to take charge, to care for", and early nineteenth century scholars agreed.[1] Scholars sinceWilamowitz, however, support the other traditional interpretation, as "phallos", from a different sense of the same verb: "to marry" (said of the groom).[2]

Mythology

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According to one tradition, he was Hephaestus's tutor, with whomHera fostered her son onNaxos to teach him smithcraft.[3] Kerenyi compares him to theCabeiri, toChiron, and toPrometheus.[4]

The more common story of Cedalion tells of his part in the healing ofOrion, who came to Lemnos after he was blinded byOenopion. Orion took up Cedalion[5] and set the youth upon his shoulders[6] for a guide to the East.[7] There, the rays ofHelios restored Orion's sight.

Sophocles wrote asatyr playCedalion, of which a few words survive. Its plot is uncertain, whether the blinding of Orion by Oenopion and thesatyrs on Chios, probably with Cedalion offstage and prophesied, or the recovery of Orion's sight on Lemnos. It has also been suggested that the subject may be Hephaestus's fostering; or the instructions given to the blinded Orion by satyrs in Cedalion's service. One of the surviving lines suggests extreme drunkenness; Burkert reads this fragment as from a chorus ofCabeiri.[8]

Iconography

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Wilamowitz speculates that Cedalion is the dwarf in theLouvre relief showing Dionysius in Hephaestus' workplace.[9]

See also

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Notes

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  1. ^Robert Brown,The Great Dionysiak Myth vol. 2 (1878, reprinted 2004) p. 277, citing Eustathius' commentary uponIliad xiv.294, and referring toWelcker andMüller.
  2. ^Fragments of Sophocles, ed. Pearson, (1917) II, 9; citingHesychius on "Kedalion"; Kerényi 1951:156;LSJ, underkēdeuō.
  3. ^Eustathius of Thessalonica, first note on Ξ, 294; Kerenyi,Gods of the Greeks, p. 156 says it is also supported byServius on Aeneid 10.763; there are several variant texts of Servius.
  4. ^Kerenyi,The Gods of the Greeks 1951:156, 177, 283.
  5. ^Fragment ofHesiod'sAstronomy quoted in Pseudo-Eratosthenes'Catasterismi; Pseudo-Apollodorus,Bibliotheke 1.25.
  6. ^Lucian of Samosata,de Domo 28.
  7. ^Traditions vary whether this was an arduous journey, or whether Orion simply had to face the dawn, personified asEos.
  8. ^Fragments of Sophocles, ed. Pearson, (1917) II, 9; for the fostering, he cites Ahrens, for the satyrs,WilamowitzGGN [=Nachrichten der Königlichen Gesellschaft der Wissenschaften zu Göttingen Philological-historical section] 1895:237, which is "Hephaistos" in Wilamowitz'sKleine Schiften V.2 pp.5-35; but Pearson finds both doubtful. The reconstruction of the plot, including the doubt, is from Pearson. Cf. theSuda, under "Sophocles"; Walter Burkert,Greek Religion, 1985:281 "the Kabeiroi and Samothrace".
  9. ^Wilamowitz, "Hephaistos", p. 33KS.
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