TheCalling of Matthew, also known as theCalling of Levi, is an episode in the life ofJesus which appears in all threesynoptic gospels,Matthew 9:9–13,Mark 2:13–17 andLuke 5:27–28, and relates the initial encounter between Jesus andMatthew, thetax collector who became adisciple.[1]
According to theGospel of Matthew: "As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me", he told him, and Matthew got up and followed him."[2]
A tax collector could be either an independent contractor with the Roman government, who paid a fee to Rome to obtain the right to extract taxes from the people in a certain area, with anadded fee for the collector and his employees; or he might have also been a toll collector forHerod Antipas,[3] Capernaum was an area with a high traffic of people and merchants.[4] In any case, Levi-Matthew would have been a very unpopular individual.
TheBiblical Greek:τὸ τελώνιον (to telōnion) is often translated as "the tax collector's booth" (e.g.NIV) or "tax office" (e.g.RSV). TheKing James Version says Matthew was "sitting at the receipt of custom".Wycliffe's translation was "sitting in a tollbooth", and the Expanded Bible suggests that thetelōnion was "probably a tariff booth for taxing goods in transit".[5]
In all three synoptic gospels, this episode takes place shortly after the miracle ofhealing the paralytic at Capernaum and is followed by Jesus' image of the danger of puttingnew wine into old wineskins. In the Gospels ofMark andLuke, the person called is called Levi, who was the son of Alpheus according to Mark (Luke does not mention Alpheus).[6]
Also in all three synoptic accounts Jesus is then invited to a banquet, with a crowd of tax collectors and others. ThePharisees then complain:
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, "Why do you eat and drink with tax collectors and sinners?"31 Jesus answered them, "It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance."[7]
Roger Baxter reflects on Matthew's call in hisMeditations, writing that:
Great was the force of this call, which was able to withdraw a man from his riches: and yet the same call, perhaps, would not be forcible enough to withdraw you from smaller impediments. Who can despair of salvation, when he sees public sinners taken out of a custom house, assumed not only to the friendship of God, but raised to the highest dignity of the apostleship." Truly, " His tender mercies are over all His works." (Ps. 144:9.)[8]
Cornelius a Lapide in his commentary writes:
Thus then as a magnet draws iron unto it, so did Christ draw Matthew, and by His drawing, gave him his virtues, and chiefly his exceeding love of God, zeal for souls, ardour in preaching. Listen to the account of S. Matthew’s conversion, which he himself gave to St.Bridget of Sweden, when praying at his tomb at Malphi: “It was my desire at the time I was a publican to defraud no man, and I wished to find out a way by which I might abandon that employment, and cleave to God alone with my whole heart. When therefore He who loved me, even Jesus Christ was preaching, His call was a flame of fire in my heart; and so sweet were His words unto my taste, that I thought no more of riches than of straws: yea, it was delightful to me to weep for joy, that my God had deigned to call one of such small account, and so great a sinner as I to His grace. And as I clave unto my Lord, His burning words became fixed in my heart, and day and night I fed upon them by meditation, as upon sweetest food.”[9][10]
The calling of Matthew has been the subject of works of art by several painters, including:
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Calling of Matthew | ||
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