 A Bugkalot man at work in clearing (c. 1910). | |
| Total population | |
|---|---|
| 18,712 (2020 census)[1] | |
| Regions with significant populations | |
 Philippines(Nueva Vizcaya,Nueva Ecija,Quirino,Aurora,Northern Luzon) | |
| Languages | |
| Bugkalot,Ilocano,Tagalog,English | |
| Religion | |
| Animism,Paganism, minorityChristianity | |
| Related ethnic groups | |
| Igorots,Ibanag,Ilocano, otherFilipino ethnic groups |
TheBugkalot (alsoIlongot orIbilao[2]) are anindigenous peoples inhabiting the southernSierra Madre andCaraballo Mountains, on the east side ofLuzon in thePhilippines, primarily in the provinces ofNueva Vizcaya andNueva Ecija and along the mountain border between the provinces ofQuirino andAurora.[3][4][5][6] They are also commonly referred to as "Ilongot", especially in older studies, but nowadays, theendonym Bugkalot is preferred in modern ethnic research.[7] They were formerly headhunters.[7]
Presently, there are about 18,000 Bugkalots according to the 2020 census.[8] The Bugkalots tend to inhabit areas close to rivers, as they provide a food source and a means for transportation. Their native language is theBugkalot language, spoken by about 6,000 people. They also speak theIlocano andTagalog languages, both spoken in Nueva Ecija and Aurora, with the former also spoken in Nueva Vizcaya and Quirino.
Indigenous Bugkalot and Ilongot communities' ancestral domain covers 212,773.47-hectare lands in Nagtipunan, Quirino; Maria Aurora and Dipaculao, Aurora; and Dupax Del Norte, Kasibu, Dupax Del Sur, and Alfonso Castañeda, Nueva Vizcaya.[3][4][5][6] Their certificate ofancestral domain title (CADT) was issued on July 23, 2016, by theNational Commission on Indigenous Peoples.[9]
In Ivan Salva's study in 1980 of the Bugkalots, she described "gender differences related to the positive cultural value placed on adventure, travel, and knowledge of the external world." Bugkalot men, more often than women, visited distant places. They acquired knowledge of the outside world, amassed experiences there, and returned to share their knowledge, adventures, and feelings in a public oratory in order to pass on their knowledge to others. The Bugkalot men received acclaim as a result of their experiences. Because they lacked external experience on which to base knowledge and expression, Bugkalot women had inferior prestige.
Based onMichelle Rosaldo's study and findings of other stateless societies, anthropologists must distinguish between prestige systems and actual power within a society. Just because a male has a high level of prestige, he may not own much economic or political power compared to others that are less prestigious within the society.
Renato Rosaldo went on to studyheadhunting among the Bugkalots in his bookIlongot Headhunting, 1883-1974: A Study in Society and History. He notes headhunting raids are often associated with bereavement, a rage, and expiation at the loss of a loved one.
_from_Ilongot_in_northern_Luzon%2c_hornbill%2c_brass%2c_shell_and_cotton%2c_Honolulu.JPG)
